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Authors: Anthony Trollope

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Phineas was obliged to console himself by reflecting that if she understood him of course that was everything. His first and great duty in the matter had been to her. If in performing that duty he had sacrificed himself, he must bear his undeserved punishment like a man. That he was to be punished he began to perceive too clearly. The conviction that Mr. Daubeny must recede from the Treasury Bench after the coming debate became every day stronger, and within the little inner circles of the Liberal party the usual discussions were made as to the Ministry which Mr. Gresham would, as a matter of course, be called upon to form. But in these discussions Phineas Finn did not find himself taking an assured and comfortable part. Laurence Fitzgibbon, his countryman, — who in the way of work had never been worth his salt, — was eager, happy, and without a doubt. Others of the old stagers, men who had been going in and out ever since they had been able to get seats in Parliament, stood about in clubs, and in lobbies, and chambers of the House, with all that busy, magpie air which is worn only by those who have high hopes of good things to come speedily. Lord Mount Thistle was more sublime and ponderous than ever, though they who best understood the party declared that he would never again be invited to undergo the cares of office. His lordship was one of those terrible political burdens, engendered originally by private friendship or family considerations, which one Minister leaves to another. Sir Gregory Grogram, the great Whig lawyer, showed plainly by his manner that he thought himself at last secure of reaching the reward for which he had been struggling all his life; for it was understood by all men who knew anything that Lord Weazeling was not to be asked again to sit on the Woolsack. No better advocate or effective politician ever lived; but it was supposed that he lacked dignity for the office of first judge in the land. That most of the old lot would come back was a matter of course.

There would be the Duke, — the Duke of St. Bungay, who had for years past been “the Duke” when Liberal administrations were discussed, and the second Duke, whom we know so well; and Sir Harry Coldfoot, and Legge Wilson, Lord Cantrip, Lord Thrift, and the rest of them. There would of course be Lord Fawn, Mr. Ratler, and Mr. Erle. The thing was so thoroughly settled that one was almost tempted to think that the Prime Minister himself would have no voice in the selections to be made. As to one office it was acknowledged on all sides that a doubt existed which would at last be found to be very injurious, — as some thought altogether crushing, — to the party. To whom would Mr. Gresham entrust the financial affairs of the country? Who would be the new Chancellor of the Exchequer? There were not a few who inferred that Mr. Bonteen would be promoted to that high office. During the last two years he had devoted himself to decimal coinage with a zeal only second to that displayed by Plantagenet Palliser, and was accustomed to say of himself that he had almost perished under his exertions. It was supposed that he would have the support of the present Duke of Omnium, — and that Mr. Gresham, who disliked the man, would be coerced by the fact that there was no other competitor. That Mr. Bonteen should go into the Cabinet would be gall and wormwood to many brother Liberals; but gall and wormwood such as this have to be swallowed. The rising in life of our familiar friends is, perhaps, the bitterest morsel of the bitter bread which we are called upon to eat in life. But we do eat it; and after a while it becomes food to us, — when we find ourselves able to use, on behalf, perhaps, of our children, the influence of those whom we had once hoped to leave behind in the race of life. When a man suddenly shoots up into power few suffer from it very acutely. The rise of a Pitt can have caused no heart-burning. But Mr. Bonteen had been a hack among the hacks, had filled the usual half-dozen places, had been a junior Lord, a Vice-President, a Deputy Controller, a Chief Commissioner, and a Joint Secretary. His hopes had been raised or abased among the places of £1,000, £1,200, or £1,500 a year. He had hitherto culminated at £2,000, and had been supposed with diligence to have worked himself up to the top of the ladder, as far as the ladder was accessible to him. And now he was spoken of in connection with one of the highest offices of the State! Of course this created much uneasiness, and gave rise to many prophecies of failure. But in the midst of it all no office was assigned to Phineas Finn; and there was a general feeling, not expressed, but understood, that his affair with Mr. Kennedy stood in his way.

Quintus Slide had undertaken to crush him! Could it be possible that so mean a man should be able to make good so monstrous a threat? The man was very mean, and the threat had been absurd as well as monstrous; and yet it seemed that it might be realised. Phineas was too proud to ask questions, even of Barrington Erle, but he felt that he was being “left out in the cold,” because the editor of
The People’s Banner
had said that no government could employ him; and at this moment, on the very morning of the day which was to usher in the great debate, which was to be so fatal to Mr. Daubeny and his Church Reform, another thunderbolt was hurled. The “we” of
The People’s Banner
had learned that the very painful matter, to which they had been compelled by a sense of duty to call the public attention in reference to the late member for Dunross-shire and the present member for Tankerville, would be brought before one of the tribunals of the country, in reference to the matrimonial differences between Mr. Kennedy and his wife. It would be in the remembrance of their readers that the unfortunate gentleman had been provoked to fire a pistol at the head of the member for Tankerville, — a circumstance which, though publicly known, had never been brought under the notice of the police. There was reason to hope that the mystery might now be cleared up, and that the ends of justice would demand that a certain document should be produced, which they, — the “we,” — had been vexatiously restrained from giving to their readers, although it had been most carefully prepared for publication in the columns of
The People’s Banner
. Then the thunderbolt went on to say that there was evidently a great move among the members of the so-called Liberal party, who seemed to think that it was only necessary that they should open their mouths wide enough in order that the sweets of office should fall into them. The “we” were quite of a different opinion. The “we” believed that no Minister for many a long day had been so firmly fixed on the Treasury Bench as was Mr. Daubeny at the present moment. But this at any rate might be inferred; — that should Mr. Gresham by any unhappy combination of circumstances be called upon to form a Ministry, it would be quite impossible for him to include within it the name of the member for Tankerville. This was the second great thunderbolt that fell, — and so did the work of crushing our poor friend proceed.

There was a great injustice in all this; at least so Phineas thought; — injustice, not only from the hands of Mr. Slide, who was unjust as a matter of course, but also from those who ought to have been his staunch friends. He had been enticed over to England almost with a promise of office, and he was sure that he had done nothing which deserved punishment, or even censure. He could not condescend to complain, — nor indeed as yet could he say that there was ground for complaint. Nothing had been done to him. Not a word had been spoken, — except those lying words in the newspapers which he was too proud to notice. On one matter, however, he was determined to be firm. When Barrington Erle had absolutely insisted that he should vote upon the Church Bill in opposition to all that he had said upon the subject at Tankerville, he had stipulated that he should have an opportunity in the great debate which would certainly take place of explaining his conduct, — or, in other words, that the privilege of making a speech should be accorded to him at a time in which very many members would no doubt attempt to speak and would attempt in vain. It may be imagined, — probably still is imagined by a great many, — that no such pledge as this could be given, that the right to speak depends simply on the Speaker’s eye, and that energy at the moment in attracting attention would alone be of account to an eager orator. But Phineas knew the House too well to trust to such a theory. That some preliminary assistance would be given to the travelling of the Speaker’s eye, in so important a debate, he knew very well; and he knew also that a promise from Barrington Erle or from Mr. Ratler would be his best security. “That will be all right, of course,” said Barrington Erle to him on the evening the day before the debate: “We have quite counted on your speaking.” There had been a certain sullenness in the tone with which Phineas had asked his question as though he had been labouring under a grievance, and he felt himself rebuked by the cordiality of the reply. “I suppose we had better fix it for Monday or Tuesday,” said the other. “We hope to get it over by Tuesday, but there is no knowing. At any rate you shan’t be thrown over.” It was almost on his tongue, — the entire story of his grievance, the expression of his feeling that he was not being treated as one of the chosen; but he restrained himself. He liked Barrington Erle well enough, but not so well as to justify him in asking for sympathy.

Nor had it been his wont in any of the troubles of his life to ask for sympathy from a man. He had always gone to some woman; — in old days to Lady Laura, or to Violet Effingham, or to Madame Goesler. By them he could endure to be petted, praised, or upon occasion even pitied. But pity or praise from any man had been distasteful to him. On the morning of the 1st of April he again went to Park Lane, not with any formed plan of telling the lady of his wrongs, but driven by a feeling that he wanted comfort, which might perhaps be found there. The lady received him very kindly, and at once inquired as to the great political tournament which was about to be commenced. “Yes; we begin to-day,” said Phineas. “Mr. Daubeny will speak, I should say, from half-past four till seven. I wonder you don’t go and hear him.”

“What a pleasure! To hear a man speak for two hours and a half about the Church of England. One must be very hard driven for amusement! Will you tell me that you like it?”

“I like to hear a good speech.”

“But you have the excitement before you of making a good speech in answer. You are in the fight. A poor woman, shut up in a cage, feels there more acutely than anywhere else how insignificant a position she fills in the world.”

“You don’t advocate the rights of women, Madame Goesler?”

“Oh, no. Knowing our inferiority I submit without a grumble; but I am not sure that I care to go and listen to the squabbles of my masters. You may arrange it all among you, and I will accept what you do, whether it be good or bad, — as I must; but I cannot take so much interest in the proceeding as to spend my time in listening where I cannot speak, and in looking when I cannot be seen. You will speak?”

“Yes; I think so.”

“I shall read your speech, which is more than I shall do for most of the others. And when it is all over, will your turn come?”

“Not mine individually, Madame Goesler.”

“But it will be yours individually; — will it not?” she asked with energy. Then gradually, with half-pronounced sentences, he explained to her that even in the event of the formation of a Liberal Government, he did not expect that any place would be offered to him. “And why not? We have been all speaking of it as a certainty.”

He longed to inquire who were the all of whom she spoke, but he could not do it without an egotism which would be distasteful to him. “I can hardly tell; — but I don’t think I shall be asked to join them.”

“You would wish it?”

“Yes; — talking to you I do not see why I should hesitate to say so.”

“Talking to me, why should you hesitate to say anything about yourself that is true? I can hold my tongue. I do not gossip about my friends. Whose doing is it?”

“I do not know that it is any man’s doing.”

“But it must be. Everybody said that you were to be one of them if you could get the other people out. Is it Mr. Bonteen?”

“Likely enough. Not that I know anything of the kind; but as I hate him from the bottom of my heart, it is natural to suppose that he has the same feeling in regard to me.”

“I agree with you there.”

“But I don’t know that it comes from any feeling of that kind.”

“What does it come from?”

“You have heard all the calumny about Lady Laura Kennedy.”

“You do not mean to say that a story such as that has affected your position.”

“I fancy it has. But you must not suppose, Madame Goesler, that I mean to complain. A man must take these things as they come. No one has received more kindness from friends than I have, and few perhaps more favours from fortune. All this about Mr. Kennedy has been unlucky, — but it cannot be helped.”

“Do you mean to say that the morals of your party will be offended?” said Madame Goesler, almost laughing.

“Lord Fawn, you know, is very particular. In sober earnest one cannot tell how these things operate; but they do operate gradually. One’s friends are sometimes very glad of an excuse for not befriending one.”

“Lady Laura is coming home?”

“Yes.”

“That will put an end to it.”

“There is nothing to put an end to except the foul-mouthed malice of a lying newspaper. Nobody believes anything against Lady Laura.”

“I’m not so sure of that. I believe nothing against her.”

“I’m sure you do not, Madame Goesler. Nor do I think that anybody does. It is too absurd for belief from beginning to end. Good-bye. Perhaps I shall see you when the debate is over.”

“Of course you will. Good-bye, and success to your oratory.” Then Madame Goesler resolved that she would say a few judicious words to her friend, the Duchess, respecting Phineas Finn.

 

CHAPTER XXXIII
The Two Gladiators
 

The great debate was commenced with all the solemnities which are customary on such occasions, and which make men think for the day that no moment of greater excitement has ever blessed or cursed the country. Upon the present occasion London was full of clergymen. The specially clerical clubs, — the Oxford and Cambridge, the Old University, and the Athenaeum, — were black with them. The bishops and deans, as usual, were pleasant in their manner and happy-looking, in spite of adverse circumstances. When one sees a bishop in the hours of the distress of the Church, one always thinks of the just and firm man who will stand fearless while the ruins of the world are falling about his ears. But the parsons from the country were a sorry sight to see. They were in earnest with all their hearts, and did believe, — not that the crack of doom was coming, which they could have borne with equanimity if convinced that their influence would last to the end, — but that the Evil One was to be made welcome upon the earth by Act of Parliament. It is out of nature that any man should think it good that his own order should be repressed, curtailed, and deprived of its power. If we go among cab-drivers or letter-carriers, among butlers or gamekeepers, among tailors or butchers, among farmers or graziers, among doctors or attorneys, we shall find in each set of men a conviction that the welfare of the community depends upon the firmness with which they, — especially they, — hold their own. This is so manifestly true with the Bar that no barrister in practice scruples to avow that barristers in practice are the salt of the earth. The personal confidence of a judge in his own position is beautiful, being salutary to the country, though not unfrequently damaging to the character of the man. But if this be so with men who are conscious of no higher influence than that exercised over the bodies and minds of their fellow creatures, how much stronger must be the feeling when the influence affects the soul! To the outsider, or layman, who simply uses a cab, or receives a letter, or goes to law, or has to be tried, these pretensions are ridiculous or annoying, according to the ascendancy of the pretender at the moment. But as the clerical pretensions are more exacting than all others, being put forward with an assertion that no answer is possible without breach of duty and sin, so are they more galling. The fight has been going on since the idea of a mitre first entered the heart of a priest, — since dominion in this world has found itself capable of sustentation by the exercise of fear as to the world to come. We do believe, — the majority among us does so, — that if we live and die in sin we shall after some fashion come to great punishment, and we believe also that by having pastors among us who shall be men of God, we may best aid ourselves and our children in avoiding this bitter end. But then the pastors and men of God can only be human, — cannot be altogether men of God; and so they have oppressed us, and burned us, and tortured us, and hence come to love palaces, and fine linen, and purple, and, alas, sometimes, mere luxury and idleness. The torturing and the burning, as also to speak truth the luxury and the idleness, have, among us, been already conquered, but the idea of ascendancy remains. What is a thoughtful man to do who acknowledges the danger of his soul, but cannot swallow his parson whole simply because he has been sent to him from some source in which he has no special confidence, perhaps by some distant lord, perhaps by a Lord Chancellor whose political friend has had a son with a tutor? What is he to do when, in spite of some fine linen and purple left among us, the provision for the man of God in his parish or district is so poor that no man of God fitted to teach him will come and take it? In no spirit of animosity to religion he begins to tell himself that Church and State together was a monkish combination, fit perhaps for monkish days, but no longer having fitness, and not much longer capable of existence in this country. But to the parson himself, — to the honest, hardworking, conscientious priest who does in his heart of hearts believe that no diminution in the general influence of his order can be made without ruin to the souls of men, — this opinion, when it becomes dominant, is as though the world were in truth breaking to pieces over his head. The world has been broken to pieces in the same way often; — but extreme Chaos does not come. The cabman and the letter-carrier always expect that Chaos will very nearly come when they are disturbed. The barristers are sure of Chaos when the sanctity of Benchers is in question. What utter Chaos would be promised to us could any one with impunity contemn the majesty of the House of Commons! But of all these Chaoses there can be no Chaos equal to that which in the mind of a zealous Oxford-bred constitutional country parson must attend that annihilation of his special condition which will be produced by the disestablishment of the Church. Of all good fellows he is the best good fellow. He is genial, hospitable, well-educated, and always has either a pretty wife or pretty daughters. But he has so extreme a belief in himself that he cannot endure to be told that absolute Chaos will not come at once if he be disturbed. And now disturbances, — ay, and utter dislocation and ruin were to come from the hands of a friend! Was it wonderful that parsons should be seen about Westminster in flocks with
“Et tu, Brute”
written on their faces as plainly as the law on the brows of a Pharisee?

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