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Authors: Hanya Yanagihara

Tags: #Literature & Fiction, #Contemporary, #Contemporary Fiction, #Literary

The People in the Trees (21 page)

BOOK: The People in the Trees
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I was on Eve duty that night, and so I wearily had to leave my dinner and follow her, the long end of her leash trailing behind her like Rapunzel’s braid. Her gait was so galumphing, so graceless, that I always found myself underestimating how quickly she really moved, and by the time she stopped at the edge of the clearing we’d chosen, I was panting and covered the last few yards slowly.

She was staring into the forest beyond, all blackness and shadows, but again, I thought nothing of this: she could spend literally hours staring at nothing, her mouth agape, her eyes dull as coins. “Come, Eve,” I told her, and it was when I bent to retrieve the loose end of the rope and coil it around my hand that I saw it: a gleam of pale, fatty yellow about two feet beneath me.

I stepped back, and the yellow disappeared before winking once more into place. Time then seemed to yank into a long, zinging string, vibrating with a terrible, indiscernible significance as if it were itself alive, a witness to what I might do next.

I was terrified, of course. The others were not far behind me, maybe only a seven-minute walk, less if they moved quickly, but in that moment I was unable to think of them, unable to think even of Eve, although I could hear her loud, regular breathing, hear the saw of her fingers as she rubbed them over her scalp. The only thing I could concentrate on was that lozenge of yellow, which seemed to blink and tease like a firefly. I thought suddenly of Greek mythology, of Hades, and that beyond this clearing were not trees but the
waters of Acheron, and that the yellow smear was Charon’s flickering lantern.

But I had to know, I had to know. And so I stepped forward, my hands stretched before me like a blind man’s, groping in the dark, certain that my foot would land in the river’s cold, fudgy muck.

My fingers closed around the first thing they encountered, but so lost were my senses that it was another second or so before I was able to identify it as an arm, a disembodied arm that I could not see but that had somehow taken shape within my grasp, or so it seemed. And then I found my voice and screamed, and Eve screamed with me, and the arm screamed too, and from behind it came other screams, all of us so loud that I could hear the forest wake and rearrange itself: bird wings, bat wings, a chorus of flapping, of insects’ patter, of colonies of unknown, hidden beasts being roused from their idyll and scuttling from one unseen tree branch to another, our noises an insult to the forest’s perfect crystalline calm.

They were with me in what seemed no time at all: Tallent and Esme and Tu and Uva and Fa’a, all of them, and then they were pulling at me, working my hand loose from the arm and pulling the arm itself from the copse of trees beyond, and I saw it was a man, Eve’s height, also naked, his face covered with a fantastic beard, his mouth still open in a scream, that yellow light his teeth, the brightest thing against the black of his face.

Behind him were arms, legs, hair, bone, and as Esme soothed Eve and Tallent the new man (but who would comfort me?), the guides were plucking from the darkness person after person, until there were seven of them standing before us, four men and three women, naked and creatively half clothed, clean and slovenly, talking and not.

Really, we realized later, when we had assembled them at our camp, there was little to distinguish them as a group, other than they were all Ivu’ivuans, and all (we checked) bore the mark of the opa’ivu’eke on the backs of their necks. They were also, as far as I could determine, all in good physical health; their pulses (after they had calmed themselves) rhythmic, their teeth and gums strong. None of the men had spears, and their absence made the guides cluck and chatter to one another; to them it was a fearful deformation, as
if their hearts were beating outside their chests. It was a very long night, examining them, talking to them, with Eve, tied to a tree a few yards off, forgotten for the moment, although she seemed not to take offense.

They all knew Eve. The apparent leader of the group, the one I had grabbed, was named Mua, and like the others he appeared to be around Eve’s age, a little older perhaps. But he—again like the others—was unlike Eve in one crucial way: he spoke. They all spoke, all coherently, some intelligently, others not so. But I will return to that in a moment. The important thing was that they had been looking for Eve (whose real name, it was revealed, was Pu’u, flower); she had wandered away from their group.

They seemed for the most part happy to let Mua represent them, but then some of them would start talking, their voices lapping over one another like waves, and then the guides—who until then had sat silent and staring and frightened, their fingers wrapped around their spears—would start answering them or talking among themselves, and poor Fa’a would be swiveling his head back and forth from one of us to the next, trying to follow the various scatters of conversation.

Finally, finally, we made them lie down, and soon everyone was asleep, even Tallent, and the forest resumed its impassive quiet. Only Fa’a and I stayed awake, the two of us on guard for the night, sitting across from each other while the others—eight now instead of one—sprawled in a misshapen ellipse between us. They were singularly ungraceful sleepers, their mouths yawning open, their hammy thighs twitching like a dog’s, and in slumber they appeared a strange hybrid, their bodies those of sturdy children, their faces those of someone much older: a crone, a wizard, a sorcerer. Once I looked across the way toward Fa’a, who had not spoken a word since we had begun our watch. I could barely see him, so near total was the darkness, but he must have sensed that I was looking at him, for he bared his teeth at me in a gesture that felt reassuring, not malevolent, and I saw a flash of dingy white, proof that he was there with me and that we were seeing the same thing and living the same dream, however unlikely it seemed.

The next day belonged to me, and so while Tallent and Esme began, with Fa’a’s help, to interview some of the subjects, I was left to give the rest of them basic neurological tests—simple, crude things, but no less interesting for that (and besides, they were the best I could manage). I had Tu, who spoke a trace of English, assemble three things I knew the names of, and placed them in turn before each subject.

“Name?” I asked, sitting on the peaty ground before one of these squatting dreamers with my notebook and ridiculous fountain pen (why, I thought, as the ink smeared and perspired across the damp pages, had I brought a
fountain
pen?).

“Ko’okina?” asked Tu.

“Mua.”

They were Mua, Vanu, Ika’ana, Vi’iu (these were the men), and Ivaiva, Va’ana, and Ukavi (these were the women). Ivaiva and Va’ana were sisters, fraternal twins, I guessed. Ivaiva was plumper and her face jollier, and Va’ana somehow dignified, or as dignified as one could be in her state.

I presented them with an object. “What is it?”

“Eva?” Tu translated.
30

“Manama.”

The next one: “Eva?”

“Hunono.”

The next one: the spear Fa’a had found. When I produced it, Tu recoiled for a moment, but then recovered and asked bravely, “Eva?”

“Ma’alamakina.”

“E, ma’alamakina,” Tu agreed. (Later I would learn that the name for spear was actually just
alamakina
but that both men had preceded the word with the honorific
ma
.)

And then I moved on to the next person. When I had interviewed all of them—Va’ana, despite her keen, intelligent eyes, misidentified the manama as something called a ponona (Tu drew a sharklike creature on the ground before me, jabbing at it and repeating “Ponona, ponona”), and both Vanu and Vi’iu were unable to name any of the objects—I sat again in front of Mua and asked him to name the objects I’d shown him (communicating to Uva what I needed required the help of both Tallent and Fa’a).

He remembered the hunono and the alamakina but not the manama. And it was the same with the others: they could not properly remember the objects that I’d shown them less than an hour before—only Ukavi got all three words correct, and recollecting them took her a full five minutes, most of which she spent staring at a tree, as if the items themselves might suddenly appear before her. Their results were so poor that I was forced once again to borrow Fa’a, whom I instructed to rerun the test. He had a low, gentle voice, Fa’a, and although I could not understand what he was saying, I imagined from his quiet, coaxing tone that he was offering them encouragement:
What did you see? You remember. Tell me
.

But his results were no better than Tu’s, and indeed, I could see that some of the group were growing tired, their eyes slipping away from Fa’a’s before he even began to speak.

There was so much I was unable to test. I could not ask them to read a sentence and repeat it back to me, for they did not know how to read. (Some U’ivuans, Tallent had told me, could still read ola’alu, their prehistoric hierogylphic alphabet, but when I had Tu trace some basic symbols on a piece of paper—man, woman, sea, sun—they stared at them uncomprehendingly.) I could not ask them what day it was, for, embarrassingly, I no longer knew myself. Besides, the difficulty wasn’t simply that their memories were poor; it was that their attention spans were so brief.

But although they all suffered from mental impairment, their physical condition was, like Eve’s, impressive, their reflexes sharp, their balance and coordination excellent. Without warning, I tossed the manama (its surface long broken and lively with worms after so much handling) to Mua, who reached out and caught it quite naturally before throwing it back to me in a lovely, clean arc. And like Eve, they all had impressive hearing: I stood two feet from Ukavi and rubbed my fingers near her right ear, only to have the other seven—and Tu—turn quickly in the direction of the sound, which seemed to me no more than a whisper. They were sensitive to smell, to touch—I traced a fern tip down the sole of their left foot, and they jerked it away as if I had cut them with a blade—but like the others, their vision was poor. As I widened the distance between Mua and myself for our game of catch, I noticed at one point that his eyes were closed, and I realized he was listening for the sound of the fruit parting the air, not watching for it at all. At the last second, he stretched out an arm, and the manama landed with a
thunk
in his palm, flesh striking flesh.

They also, not inconsequentially,
looked
very healthy, healthier in some ways than a sixty-year-old in the States. Yes, the women’s teats were stretched and obviously depleted, but their faces were smooth, and the men’s hair still mostly black—like the guides, they wore it twisted into a plush knot at the base of their skulls—and all of them had extravagant blooms of pubic hair, so thick that from a distance it was a bit of a shock, as if some volelike creature had grafted itself onto their skin. Like the guides, they were muscled and dexterous, if not necessarily quick: they had Eve’s affectless, slump-shouldered stump, which made them appear curiously resigned; theirs was the shuffle of people leaving the factory after a long day of numbing work, or slouching down the aisle toward their prison cell.

It was an exhausting day, and it wasn’t until the air once again grew blurred and thick with nightfall that we were able to talk with Mua. Anyone who saw him with the others would immediately have been able to single him out as the leader; he looked at you directly, unlike the others, whose gaze drifted from you uninterestedly almost instantly, and he was the cleanest and, though this ought not to have mattered, also the most competently and fully dressed. Ika’ana and
Ukavi and Ivaiva all had some semblance of clothing, though they seemed to interpret it more as decoration than as utility: all Ika’ana wore around his waist was a necklace woven from some vines, from which dangled five sharp teeth (human? I wondered), and Ukavi wore a short band of stiff, fibrous, frog-green cloth draped uselessly around her neck like a scarf. Ivaiva had some of that same cloth—later, when I felt it, I realized it was not as brittle as it appeared but instead had a soft, fawny texture—tied in a strange lump around her right upper thigh. But Mua wore his cloth fastened around his groin, and although it covered not much of anything (his pubic hair made a bristling hedge above it), it seemed the closest approximation to practicality.

“I’m going to ask him some questions,” Tallent told me. “As he answers, I’ll translate, and I need you to write down what I say as accurately as possible.” He looked at me, his face unreadable. Tallent had chosen
me
to help him; Esme, along with the guides, would be watching over the others in the clearing uphill from us, and was already busy leading them to the stream for some water. “All right?”

“All right,” I said. I felt, for some reason, frightened, both of what I would hear and of not rendering it correctly. It seemed—though Tallent had said nothing of the sort—that there was something crucial and irreproducible about this interview, this moment, and I had the sudden image of myself in the foggy, gray-haired future, standing before a rapt audience and telling them, “This is where it began. This is where I learned the great secret,” though of course I had no idea what secret I was even supposed to be desiring to learn.

BOOK: The People in the Trees
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