The Portable Dante (82 page)

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Authors: Dante Alighieri

BOOK: The Portable Dante
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108. Reference to the morning star, Venus, is made in the litany to the Blessed Virgin.

120. Adam is one root of the Rose because from him sprung those who believed in Christ to come; St. Peter is the other because from htm sprung those who believed in Christ who had already come.

And he who prophesied before he died the sad days destined for the lovely Bride whom Christ won for himself with lance and nails

129

sits at his side. Beside the other sits the leader of those nurtured on God’s manna, who were a fickle, ingrate, stubborn lot.

132

Across from Peter, see there, Anna sits, so happy to be looking at her daughter, she does not move an eye singing Hosanna;

135

facing the head of mankind’s family sits Lucy, who first sent your lady to you when you were bent, headlong, on your own ruin.

138

But since the time left for your journey’s vision grows short, let us stop here—like the good tailor who cuts the gown according to his cloth,

141

and turn our eyes upon the Primal Love so that, looking toward Him, you penetrate His radiance as deep as possible.

144

But lest you fall backwards beating your wings, believing to ascend on your own power, we must offer a prayer requesting grace,

147

grace from the one who has power to help you. Now, follow me, with all of your devotion, and do not let your heart stray from my words. ”

150

And he began to say this holy prayer:

127-130. St. John the Evangelist, author of the
Apocalypse,
foretold the adversity that would befall the Church. (Cf.
Purgatory
XXIX, 143-144.) The “lance and nails” (129) refers to the Crucifixion.

130. The “other” is Adam.

CANTO XXXIII

S
T. BERNARD LOVINGLY
praises the Virgin Mary and then recounts the Pilgrim’s journey through Hell, Purgatory, and the celestial spheres, entreating the Virgin to clear away the obstacles from the Pilgrim’s eyes so that he may behold God’s glory. Bernard then signals the Pilgrim to look upward, but he has already done so, spurred on by his clearer sight. He sees the multiform world bound in a single unity with love. Then, as he gazes into the Divine Light, he sees three rings of three different colors all of which share and are bound by one and the same circumference. The first ring of color reflects the second; both reflect the third: the miracle of the Trinity. Again the poet’s words begin to fail him. He fixes his eyes on the second ring of reflected light and perceives God in the image of man, but he is unable to grasp how the forms coincide. Then with a sudden flash the Pilgrim’s mind is illuminated by the Truth and he feels, now that the ultimate vision has been granted him, his desire and will turning in harmony with Divine Love, “the Love that moves the sun and the other stars. ”

“Oh Virgin Mother, daughter of your son, most humble, most exalted of all creatures chosen of God in His eternal plan,

3

you are the one who ennobled human nature to the extent that He did not disdain, Who was its Maker, to make Himself man.

6

Within your womb rekindled was the love that gave the warmth that did allow this flower to come to bloom within this timeless peace.

9

For all up here you are the noonday torch of charity, and down on earth, for men, the living spring of their eternal hope.

12

Lady, you are so great, so powerful, that who seeks grace without recourse to you would have his wish fly upward without wings.

15

Not only does your loving kindness rush to those who ask for it, but often times it flows spontaneously before the plea.

18

In you is tenderness, in you is pity, in you munificence—in you unites all that is good in God’s created beings.

21

This is a man who from the deepest pit of all the universe up to this height has witnessed, one by one, the lives of souls,

24

who begs you that you grant him through your grace the power to raise his vision higher still to penetrate the final blessedness.

27

And I who never burned for my own vision more than I burn for his, with all my prayers I pray you—and I pray they are enough—

30

that you through your own prayers dispel the mist of his mortality, that he may have the Sum of Joy revealed before his eyes.

33

I pray you also, Queen who can achieve your every wish, keep his affections sound once he has had the vision and returns.

36

Protect him from the stirrings of the flesh: you see, with Beatrice, all the Blest, hands clasped in prayer, are praying for my prayer. ”

39

Those eyes so loved and reverenced by God, now fixed on him who prayed, made clear to us how precious true devotion is to her;

42

then she looked into the Eternal Light, into whose being, we must believe, no eyes of other creatures pierce with such insight.

45

And I who was approaching now the end of all man’s yearning, strained with all the force in me to raise my burning longing high.

48

Bernard then gestured to me with a smile that I look up, but I already was instinctively what he would have me be:

51

for now my vision as it grew more clear was penetrating more and more the Ray of that exalted Light of Truth Itself.

54

And from then on my vision rose to heights higher than words, which fail before such sight, and memory fails, too, at such extremes.

57

As he who sees things in a dream and wakes to feel the passion of the dream still there although no part of it remains in mind,

60

just such am I: my vision fades and all but ceases, yet the sweetness born of it I still can feel distilling in my heart:

63

so imprints on the snow fade in the sun, and thus the Sibyl’s oracle of leaves was swept away and lost into the wind.

66

O Light Supreme, so far beyond the reach of mortal understanding, to my mind relend now some small part of Your own Self,

69

and give to my tongue eloquence enough to capture just one spark of all Your glory that I may leave for future generations;

72

for, by returning briefly to my mind and sounding, even faintly, in my verse, more of Your might will be revealed to men.

75

If I had turned my eyes away, I think, from the sharp brilliance of the living Ray which they endured, I would have lost my senses.

78

And this, as I recall, gave me more strength to keep on gazing till I could unite my vision with the Infinite Worth I saw.

81

0 grace abounding and allowing me to dare to fix my gaze on the Eternal Light, so deep my vision was consumed in It!

84

I saw how it contains within its depths all things bound in a single book by love of which creation is the scattered leaves:

87

how substance, accident, and their relation were fused in such a way that what I now describe is but a glimmer of that Light.

90

I know I saw the universal form, the fusion of all things, for I can feel, while speaking now, my heart leap up in joy.

93

One instant brings me more forgetfulness than five and twenty centuries brought the quest that stunned Neptune when he saw Argo’s keel.

96

And so my mind was totally entranced in gazing deeply, motionless, intent; the more it saw the more it burned to see.

99

And one is so transformed within that Light that it would be impossible to think of ever turning one’s eyes from that sight,

102

because the good which is the goal of will is all collected there, and outside it all is defective that is perfect there.

105

Now, even in the things I do recall my words have no more strength than does a babe wetting its tongue, still at its mother’s breast.

108

91-93. The conjoining of substance and accident in God and the union of the temporal and the eternal is what Dante saw at that moment.

Not that within the Living Light there was more than a sole aspect of the Divine which always is what It has always been,

111

yet as I learned to see more, and the power of vision grew in me, that single aspect as I changed, seemed to me to change Itself.

114

Within Its depthless clarity of substance I saw the Great Light shine into three circles in three clear colors bound in one same space;

117

the first seemed to reflect the next like rainbow on rainbow, and the third was like a flame equally breathed forth by the other two.

120

How my weak words fall short of my conception, which is itself so far from what I saw that “weak” is much too weak a word to use!

123

O Light Eternal fixed in Self alone, known only to Yourself, and knowing Self, You love and glow, knowing and being known!

126

That circling which, as I conceived it, shone in You as Your own first reflected light when I had looked deep into It a while,

129

seemed in Itself and in Its own Self-color to be depicted with man’s very image. My eyes were totally absorbed in It.

132

As the geomeier who tries so hard to square the circle, but cannot discover, think as he may, the principle involved,

135

so did I strive with this new mystery: I yearned to know how could our image fit into that circle, how could it conform;

138

but my own wings could not take me so high— then a great flash of understanding struck my mind, and suddenly its wish was granted.

141

At this point power failed high fantasy but, like a wheel in perfect balance turning, I felt my will and my desire impelled

144

by the Love that moves the sun and the other stars.

VITA NUOVA
I

In my Book of Memory, in the early part where there is little to be read, there comes a chapter with the rubric:
lncipit vita nova.
1
It is my intention to copy into this little book the words I find written under that heading—if not all of them, at least the essence of their meaning.

II

Nine times already since my birth the heaven of light
2
had circled back to almost the same point, when there appeared before my eyes the now glorious lady of my mind, who was called Beatrice even by those who did not know what her name was. She had been in this life long enough for the heaven of the fixed stars to be able to move a twelfth of a degree
3
to the East in her time; that is, she appeared to me at about the beginning of her ninth year, and I first saw her near the end of my ninth year. She appeared dressed in the most patrician of colors, a subdued and decorous crimson, her robe bound round and adorned in a style suitable to her years. At that very moment, and I speak the truth, the vital spirit,
4
the one that dwells in the most secret chamber of the heart, began to tremble so violently that even the most minute veins of my body were strangely affected; and trembling, it spoke these words:
Ecce deus fortior me, qui veniens dominabitur michi.
5
At that point the an-

imal spirit, the one abiding in the high chamber to which all the senses bring their perceptions, was stricken with amazement and, speaking directly to the spirits of sight,
6
said these words:
Apparuit iam beatitudo vestra.
7
At that point the natural spirit, the one dwelling in that part where our food is digested, began to weep, and weeping said these words:
Heu miser, quia frequenter impeditus ero deinceps!
8
Let me say that, from that time on, Love governed my soul, which became immediately devoted to him, and he reigned over me with such assurance and lordship, given him by the power of my imagination, that I could only dedicate myself to fulfilling his every pleasure. Often he commanded me to go and look for this youngest of angels; so, during those early years I often went in search of her, and I found her to be of such natural dignity and worthy of such admiration that the words of the poet Homer suited her perfectly: “She seemed to be the daughter not of a mortal, but of a god. ”
9
And though her image, which remained constantly with me, was Love’s assurance of holding me, it was of such a pure quality that it never allowed me to be ruled by Love without the faithful counsel of reason, in all those things where such advice might be profitable. Since to dwell on my passions and actions when I was so young might seem like recounting fantasies, I shall put them aside and, omitting many things that could be copied from the text which is the source of my present words, I shall turn to those written in my memory under more important headings.

III

After so many days had passed that precisely nine years were ending since the appearance, just described, of this most gracious lady, it happened that on the last one of those days the miraculous lady appeared,
dressed in purest white, between two ladies of noble bearing both older than she was; and passing along a certain street, she turned her eyes to where I was standing faint-hearted and, with that indescribable graciousness for which today she is rewarded in the eternal life, she greeted me so miraculously that I seemed at that moment to behold the entire range of possible bliss. It was precisely the ninth hour of that day,
10
three o’clock in the afternoon, when her sweet greeting came to me. Since this was the first time her words had ever been directed to me, I became so ecstatic that, like a drunken man, I turned away from everyone and I sought the loneliness of my room, where I began thinking of this most gracious lady and, thinking of her, I fell into a sweet sleep, and a marvelous vision
11
appeared to me. I seemed to see a cloud the color of fire and, in that cloud, a lordly man, frightening to behold, yet he seemed also to be wondrously filled with joy. He spoke and said many things, of which I understood only a few; one was
Ego dominus tuus.
12
I seemed to see in his arms a sleeping figure, naked but lightly wrapped in a crimson cloth; looking intently at this figure, I recognized the lady of the greeting, the lady who earlier in the day had deigned to greet me. In one hand he seemed to be holding someihing that was all in flames, and it seemed to me that he said these words:
Vide cor tuum.
13
And after some time had passed, he seemed to awaken the one who slept, and he forced her cunningly to eat of that burning object in his hand; she ate of it timidly. A short time after this, his happiness gave way to bitterest weeping, and weeping he folded his arms around this lady, and together they seemed to ascend toward the heavens. At that point my drowsy sleep could not bear the anguish that I felt; it was broken and I awoke. At once I began to reflect, and I discovered that the hour at which that vision had appeared to me was the fourth hour of the night;
14
that is, it was exactly the first of the last nine hours of the night. Thinking about what I had seen, I decided to make it known to many of the famous poets
15
of that time. Since just recently I had

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