Here, scrambling over the heads of the crowd, he managed to get to the wall; when, seizing a flambeau from one of the Caryatides, he returned, as he went, to the centre of the room—leaped, with the agility of a monkey, upon the king’s head—and thence clambered a few feet up the chain—holding down the torch to examine the group of ourang-outangs, and still screaming: “
I
shall soon find out who they are!”
And now, while the whole assembly (the apes included) were convulsed with laughter, the jester suddenly uttered a shrill whistle; when the chain flew violently up for about thirty feet—dragging with it the dismayed and struggling ourang-outangs, and leaving them suspended in mid-air between the sky-light and the floor. Hop-Frog, clinging to the chain as it rose, still maintained his relative position in respect to the eight maskers, and still (as if nothing were the matter) continued to thrust his torch down toward them, as though endeavoring to discover who they were.
So thoroughly astonished was the whole company at this ascent, that a dead silence, of about a minute’s duration, ensued. It was broken by just such a low, harsh,
grating
sound, as had before attracted the attention of the king and his councillors when the former threw the wine in the face of Trippetta. But, on the present occasion, there could be no question as to
whence
the sound issued. It came from the fang-like teeth of the dwarf, who ground them and gnashed them as he foamed at the mouth, and glared, with an expression of maniacal rage, into the upturned countenances of the king and his seven companions.
“Ah, ha!” said at length the infuriated jester. “Ah, ha! I begin to see who these people
are
now!” Here, pretending to scrutinize the king more closely, he held the flambeau to the flaxen coat which enveloped him, and which instantly burst into a sheet of vivid flame. In less than half a minute the whole eight ourang-outangs were blazing fiercely, amid the shrieks of the multitude who gazed at them from below, horror-stricken, and without the power to render them the slightest assistance.
At length the flames, suddenly increasing in virulence, forced the jester to climb higher up the chain, to be out of their reach; and, as he made this movement, the crowd again sank, for a brief instant, into silence. The dwarf seized his opportunity, and once more spoke:
“I now see
distinctly,
” he said, “what manner of people these maskers are. They are a great king and his seven privy-councillors—a king who does not scruple to strike a defenceless girl, and his seven councillors who abet him in the outrage. As for myself, I am simply Hop-Frog, the jester—and
this is my last jest
.”
Owing to the high combustibility of both the flax and the tar to which it adhered, the dwarf had scarcely made an end of his brief speech before the work of vengeance was complete. The eight corpses swung in their chains, a fetid, blackened, hideous, and indistinguishable mass. The cripple hurled his torch at them, clambered leisurely to the ceiling, and disappeared through the sky-light.
It is supposed that Trippetta, stationed on the roof of the saloon, had been the accomplice of her friend in his fiery revenge, and that, together, they effected their escape to their own country; for neither was seen again.
Mysteries
Poe revealed his passion for solving puzzles in an early essay by deducing the human intelligence operating a chess-playing automaton. His exercises in “autography” identified crucial personality traits revealed by handwritten signatures, and he flaunted his virtuosity as a cryptographer by promising to solve any simple-substitution cryptogram devised by readers. About the same time he also encountered in translation the serialized memoirs of Vidocq, a French criminal-turned-detective, whose exploits aroused his interest in criminal investigation.
After probing the alienated consciousness of a fiend pursued by his double in “William Wilson,” Poe developed in “The Man of the Crowd” a parallel narrative in which an analytical narrator stalks a stranger said to be “the type and the genius of deep crime.” In the streets of nocturnal London, the would-be detective and his counterpart both lay claim to the title “the man of the crowd” as they reveal a shared compulsion: neither city-dweller can abide human solitude.
Borrowing from Vidocq to create an imaginary Paris, Poe established in “The Murders in the Rue Morgue” the basic conventions of the detective story: an eccentric sleuth, an admiring but less perceptive companion, an inept police chief, and a seemingly insoluble crime—here the murder of two women inside a locked room. C. Auguste Dupin cracks the case (which savors of antebellum racial fears) and then ensnares the sailor, who reveals the awful truth.
Poe turned from murder to buried treasure in “The Gold-Bug” and in an American tale portrayed the South Carolina island where he served in the U.S. Army. The eccentric protagonist, William Legrand, solves a cryptogram inscribed on parchment in invisible ink, and with the help of Jupiter, a manumitted slave, performs a bizarre, Gothic ritual that enables him to locate the dazzling contents of a buried chest.
In a similarly playful vein, Poe conceived “The Oblong Box,” a tale of grief, shipwreck, and death narrated by an aspiring sleuth who misconstrues every bit of evidence connected with Cornelius Wyatt and the box he brings aboard a ship bound from Charleston to New York. The unexpected sinking of the
Independence
(near the site of the first English settlement in America) injects a subtle hint of national allegory as it exposes Wyatt’s elaborate charade.
An esoteric mystery surrounds the death of Augustus Bedloe, who in “A Tale of the Ragged Mountains” travels through time and space to relive an insurrection in India nearly fifty years earlier. Poe invokes reincarnation when Dr. Templeton (who witnessed the revolt against British imperialism) explains Bedloe’s odd resemblance to a friend killed in India. Allusions to “Indian summer” and the “fierce races” native to Virginia may imply an analogy to U.S. Indian removal.
After the inconclusive “Mystery of Marie Rogêt,” Poe crafted his most brilliant detective story in “The Purloined Letter.” Here, the theft of an incriminating love letter from the queen’s boudoir by the Minister D—triggers first the methodical search by the Prefect of Police and then Dupin’s ingenious recovery of the letter. He deduces the principle of concealment by identifying with the thief, against whom he seeks private revenge.
Poe ascribed the popularity of his ratiocinative tales partly to novelty: “I do not mean to say that they are not ingenious—but people think them more ingenious than they are—on account of their method and
air
of method.” After “The Purloined Letter” he wrote only one more crime story, a modest backwoods satire called “Thou Art the Man.” But by virtue of the Dupin stories alone, Poe’s name has remained forever associated with tales of mystery and detection.
THE MAN OF THE CROWD
Ce grand malheur, de ne pouvoir être seul.
It was well said of a certain German book that “
es lässt sich nicht lesen
”
2
—it does not permit itself to be read. There are some secrets which do not permit themselves to be told. Men die nightly in their beds, wringing the hands of ghostly confessors, and looking them piteously in the eyes—die with despair of heart and convulsion of throat, on account of the hideousness of mysteries which will not
suffer themselves
to be revealed. Now and then, alas, the conscience of man takes up a burthen so heavy in horror that it can be thrown down only into the grave. And thus the essence of all crime is undivulged.
Not long ago, about the closing in of an evening in autumn, I sat at the large bow window of the D———Coffee-House in London. For some months I had been ill in health, but was now convalescent, and, with returning strength, found myself in one of those happy moods which are so precisely the converse of
ennui
—moods of the keenest appetency, when the film from the mental vision departs—the αχλνς ος πριν επµεν
3
—and the intellect, electrified, surpasses as greatly its every-day condition, as does the vivid yet candid reason of Leibnitz, the mad and flimsy rhetoric of Gorgias. Merely to breathe was enjoyment; and I derived positive pleasure even from many of the legitimate sources of pain. I felt a calm but inquisitive interest in every thing. With a cigar in my mouth and a newspaper in my lap, I had been amusing myself for the greater part of the afternoon, now in poring over advertisements, now in observing the promiscuous company in the room, and now in peering through the smoky panes into the street.
This latter is one of the principal thoroughfares of the city, and had been very much crowded during the whole day. But, as the darkness came on, the throng momently increased; and, by the time the lamps were well lighted, two dense and continuous tides of population were rushing past the door. At this particular period of the evening I had never before been in a similar situation, and the tumultuous sea of human heads filled me, therefore, with a delicious novelty of emotion. I gave up, at length, all care of things within the hotel, and became absorbed in contemplation of the scene without.
At first my observations took an abstract and generalizing turn. I looked at the passengers in masses, and thought of them in their aggregate relations. Soon, however, I descended to details, and regarded with minute interest the innumerable varieties of figure, dress, air, gait, visage, and expression of countenance.
By far the greater number of those who went by had a satisfied business-like demeanor, and seemed to be thinking only of making their way through the press. Their brows were knit, and their eyes rolled quickly; when pushed against by fellow-wayfarers they evinced no symptom of impatience, but adjusted their clothes and hurried on. Others, still a numerous class, were restless in their movements, had flushed faces, and talked and gesticulated to themselves, as if feeling in solitude on account of the very denseness of the company around. When impeded in their progress, these people suddenly ceased muttering, but redoubled their gesticulations, and awaited, with an absent and overdone smile upon the lips, the course of the persons impeding them. If jostled, they bowed profusely to the jostlers, and appeared overwhelmed with confusion.—There was nothing very distinctive about these two large classes beyond what I have noted. Their habiliments belonged to that order which is pointedly termed the decent. They were undoubtedly noblemen, merchants, attorneys, tradesmen, stock-jobbers—the Eupatrids and the common-places of society—men of leisure and men actively engaged in affairs of their own—conducting business upon their own responsibility. They did not greatly excite my attention.
The tribe of clerks was an obvious one and here I discerned two remarkable divisions. There were the junior clerks of flash houses—young gentlemen with tight coats, bright boots, well-oiled hair, and supercilious lips. Setting aside a certain dapper-ness of carriage, which may be termed
deskism
for want of a better word, the manner of these persons seemed to me an exact fac-simile of what had been the perfection of
bon ton
about twelve or eighteen months before. They wore the cast-off graces of the gentry;—and this, I believe, involves the best definition of the class.
The division of the upper clerks of staunch firms, or of the “steady old fellows,” it was not possible to mistake. These were known by their coats and pantaloons of black or brown, made to sit comfortably, with white cravats and waistcoats, broad solid-looking shoes, and thick hose or gaiters.—They had all slightly bald heads, from which the right ears, long used to pen-holding, had an odd habit of standing off on end. I observed that they always removed or settled their hats with both hands, and wore watches, with short gold chains of a substantial and ancient pattern. Theirs was the affectation of respectability;—if indeed there be an affectation so honorable.
There were many individuals of dashing appearance, whom I easily understood as belonging to the race of swell pick-pockets, with which all great cities are infested. I watched these gentry with much inquisitiveness, and found it difficult to imagine how they should ever be mistaken for gentlemen by gentlemen themselves. Their voluminousness of wristband, with an air of excessive frankness, should betray them at once.
The gamblers, of whom I descried not a few, were still more easily recognisable. They wore every variety of dress, from that of the desperate thimble-rig bully, with velvet waistcoat, fancy neckerchief, gilt chains, and filagreed buttons, to that of the scrupulously inornate clergyman, than which nothing could be less liable to suspicion. Still all were distinguished by a certain sodden swarthiness of complexion, a filmy dimness of eye, and pallor and compression of lip. There were two other traits, moreover, by which I could always detect them;—a guarded lowness of tone in conversation, and a more than ordinary extension of the thumb in a direction at right angles with the fingers.—Very often, in company with these sharpers, I observed an order of men somewhat different in habits, but still birds of a kindred feather. They may be defined as the gentlemen who live by their wits. They seem to prey upon the public in two battalions—that of the dandies and that of the military men. Of the first grade the leading features are long locks and smiles; of the second frogged coats and frowns.
Descending in the scale of what is termed gentility, I found darker and deeper themes for speculation. I saw Jew pedlars, with hawk eyes flashing from countenances whose every other feature wore only an expression of abject humility; sturdy professional street beggars scowling upon mendicants of a better stamp, whom despair alone had driven forth into the night for charity; feeble and ghastly invalids, upon whom death had placed a sure hand, and who sidled and tottered through the mob, looking every one beseechingly in the face, as if in search of some chance consolation, some lost hope; modest young girls returning from long and late labor to a cheerless home, and shrinking more tearfully than indignantly from the glances of ruffians, whose direct contact, even, could not be avoided; women of the town of all kinds and of all ages—the unequivocal beauty in the prime of her womanhood, putting one in mind of the statue in Lucian, with the surface of Parian marble, and the interior filled with filth—the loathsome and utterly lost leper in rags—the wrinkled, bejewelled and paint-begrimed beldame, making a last effort at youth—the mere child of immature form, yet, from long association, an adept in the dreadful coquetries of her trade, and burning with a rabid ambition to be ranked the equal of her elders in vice; drunkards innumerable and indescribable—some in shreds and patches, reeling, inarticulate, with bruised visage and lack-lustre eyes—some in whole although filthy garments, with a slightly unsteady swagger, thick sensual lips, and hearty-looking rubicund faces—others clothed in materials which had once been good, and which even now were scrupulously well brushed—men who walked with a more than naturally firm and springy step, but whose countenances were fearfully pale, whose eyes hideously wild and red, and who clutched with quivering fingers, as they strode through the crowd, at every object which came within their reach; beside these, pie-men, porters, coal-heavers, sweeps; organ-grinders, monkey-exhibiters and ballad mongers, those who vended with those who sang; ragged artizans and exhausted laborers of every description, and all full of a noisy and inordinate vivacity which jarred discordantly upon the ear, and gave an aching sensation to the eye.