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Authors: Edvard Radzinsky

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He is unstable and oddly changeable. The Grand Duchess Olga, sister of the last tsar, said very accurately of him that ‘he is as changeable as a chameleon.’ And many who observed him hold the same view. Zhukovskaya recalls:

When you remember that amazing peculiarity of his of changing in an instant… sitting there would be a simple, illiterate little peasant, a bit crude, scratching himself, his tongue barely moving and the words slipping clumsily out … when suddenly he would turn into an inspired prophet … and then another bound of the changeling and his white teeth would be crunching with a savage, bestial voluptuousness, and from behind the heavy curtain of his wrinkles something shamelessly predatory would nod, unrestrained, like a young animal … and then just as suddenly instead of an ungirded rowdy, a grizzled Siberian wanderer would be sitting there, someone who for thirty years had been searching the world for God.

But the most mysterious thing for me was the blindness of the royal family. The tsarina Alexandra called Rasputin an ‘elder’ (starets). Yet how could she, who had read so many books on the Orthodox faith, who knew the works of the famous elders, who had read the lives of those elders — how could she call a peasant wallowing in lechery and drunkenness an ‘elder’? Didn’t she believe the stories about him? Whom exactly didn’t she believe? The courtiers? That’s understandable. The police reports? That, too, might be explained. Did she not believe the large Romanov family? Did she not believe the tsar’s mother? Did she not believe his brothers? That’s harder to explain. But not impossible. But how could she not believe her own sister?
Her beloved and truly saintly older sister to whom she was so close? Maybe she simply did not
want
to believe.

And Nicholas himself? What about him? Why did he agree with his blinded wife? Can it really be that they were just trying to save their ailing son, whom the peasant knew how to treat? And that this was enough for enthusiastic worship or, more accurately, for adoration to take place? For a frightening symbiosis to occur: a highly religious family, the mutually devoted tsar and tsarina, their chaste daughters, and nearby a lewd peasant whose escapades were on everyone’s lips? Could the life of their son actually have made them close their eyes to everything? And agree to remain silent about the destruction of the dynasty’s prestige, about the inevitable catastrophe of which everyone without exception spoke again and again? And ignore their duty to the country and to the dynasty as sovereigns? In that case we shall understand and pity those good and unhappy parents. But curse the rulers who were responsible for the catastrophe that befell Russia in 1917. And which took not only their own lives and the life of the boy they so cared for and the lives of their daughters, but also the lives of millions of their subjects.

Or was there another, altogether different reason for their astonishing faith in that man? Some entirely different explanation for his actions?

Of course, when his terrible corpse bobbed to the surface at the beginning of the century, it was all very clear. Rasputin was a servant of the Antichrist. So at the time said both Russian believers and non-believers. With the result that eighty years later one still wants to ask oneself, just who after all was Grigory Efimovich Rasputin?

1

THE FILE: SEARCHING FOR DOCUMENTS

The Prison Ball

I supposed that only when I had found the File would I be able to answer those questions. I had long been aware that the File had to exist.

In the 1970s when I was writing my book about Nicholas, I naturally had occasion to look at the papers of the Extraordinary Commission of the Provisional Government.

In March 1917, after Nicholas’s abdication and the triumph of the February Revolution, the solitary confinement cells of the Peter and Paul Fortress became crowded. Delivered to that Russian Bastille, where during the tsar’s reign political dissidents had been incarcerated, were the people who had put them there — those who not long before had controlled Russia’s destiny. The tsarist prime ministers Stürmer and Golitsyn; the minister of internal affairs Protopopov; the head of the infamous Department of Police Beletsky and his replacement Alexis Vasiliev; the aged court minister Count Fredericks; the chairman of the Council of State Schlegovitov; the palace castellan Voeikov; the tsarina’s closest friend, Anya Vyrubova; and so forth and so on. In a word, the very highest society. So that the fortress’s damp cells, constantly subject to flooding, resembled nothing so much as a brilliant Winter Palace ball.

On 4 March 1917, the Provisional Government formed the Extraordinary Commission of Inquiry for the Investigation of Illegal Acts by Ministers and Other Responsible Persons of the Tsarist Regime. And from the Peter and Paul Fortress the ministers were shunted back and forth for interrogation at the Winter Palace, so familiar to them, where the Extraordinary Commission worked, and where only recently they had appeared in medals and ribbons. Or else the Commission investigators would themselves drive out to conduct their interrogations at the fortress. The transcripts of those
interrogations were then deciphered and put into shape. And it was Russia’s leading poet, the famous Alexander Blok, who did the putting. He has described in his notebooks the atmosphere of the interrogations and the appearance of the Winter Palace with its empty throne room, ‘where all the fabric had been torn from the walls and the throne removed, since the soldiers wanted to break it up’.

The transcripts of the interrogations were then prepared for publication. All Russia was supposed to learn, according the Commission plan, just what had transpired behind the scenes in mysterious Tsarskoe Selo, from which the tsar and tsarina had ruled Russia. On the basis of that information the future first Russian parliament was then meant to decide the fates of the tsar, the tsarina, and the ministers — of those people who had just days before governed Russia.

And one of the main questions concerned the semi-literate Russian peasant Grigory Rasputin.

Section Thirteen

The Commission’s executive council and its twenty-seven separate boards of inquiry conducted continuous interrogations of its brilliant prisoners from March 1917 until the Bolshevik coup in October.

A special board of inquiry with the expressive name ‘Thirteenth Section’ was particularly concerned with ‘investigating the activity of the dark forces’. In the political jargon of the day, the ‘dark forces’ were Rasputin, the tsarina, and those close to them. The ‘dark forces’, their true influence via Rasputin over the former Tsar Nicholas II in the area of state governance: that was the substance of the Thirteenth Section’s work.

The head of the Thirteenth Section was a certain F. P. Simpson, a former head of the Kharkov Provincial Appellate Court. The interrogations themselves were conducted by several investigators: two people with the same last name, Vladimir and Tikhon Rudnev, and Grigory Girchich. They, too, had been reassigned to the Commission from provincial courts. As a kind of guarantee that they would have no links to the capital’s former governing clique now under investigation.

And then came the October 1917 coup. The Bolsheviks who seized power put an end to the Provisional Government. Those who the day before had been ministers in that government were sent to the very same cells in the Peter and Paul Fortress. Where not without humour they were greeted by the tsarist ministers whom they had only recently imprisoned in the same place. The Bolsheviks also put an end to the work of the Extraordinary Commission.

But in 1927 the Bolsheviks decided to publish part of the interrogations of the most important tsarist ministers, for the tenth anniversary of their revolution. The publication was supposed to be ideological; that is, it was supposed to demonstrate the ‘senescence’ of a tsarist regime controlled by the ignorant, debauched peasant Grigory Rasputin.

By that time, Alexander Blok, who worked on the stenographs, had died. The publication of the transcripts was supervised by one of the Extraordinary Commission’s most celebrated members, P. Schyogolev, who had agreed to collaborate with the Bolsheviks.

Before the revolution Schyogolev had been editor of the magazine
Times Past
. A publication ‘of wholly revolutionary temper’, it had been shut down several times by the tsarist authorities. Leo Tolstoy said that ‘if I had been young, I would have taken a revolver in each hand after reading
Times Past.’
For his magazine’s sake he endured a cell in the Peter and Paul Fortress, where he himself would eventually interrogate the tsarist ministers who had imprisoned him. But after the Bolsheviks came to power, the once incorruptible Schyogolev changed completely. He became part of the Bolshevik regime. Evil tongues maintained that his apartment contained a collection of documents and furniture from the Winter Palace.

Seven little volumes entitled
Proceedings of the Extraordinary Commission of Inquiry
were all that Schyogolev published from the immense quantity of material produced by the interrogations. And those pitiful volumes were for many years the chief documentary basis for all the books written about Rasputin.

It was only four decades later — in 1964 — that another sensational document about Rasputin was added to those volumes drawn from the Extraordinary Commission’s legacy. And it was after the appearance of that document that my search for the File began.

The Missing File

In 1964 the journal
Issues of History
published a sensational number that at the time was eagerly read not only by historians. Printed in it for the first time was the ‘Resolution of the Investigator F. Simpson of the Extraordinary Commission Regarding the Activity of Rasputin and his Close Associates and their Influence over Nicholas II in the Area of State Governance’, a document that until then had been held in a secret repository of the archive of the October Revolution.

The ‘Resolution’ was a summary of the Thirteenth Section’s efforts to clarify Rasputin’s role.

I read the issue later when I was starting work on my book about Nicholas II. And the ‘Resolution’ made a stunning impression on me. In his conclusion Simpson quoted extensively from the testimony of people belonging to Rasputin’s most intimate circle: his publisher Filippov; his friend Sazonov, in whose apartment Rasputin had lived and with whose wife he had enjoyed the most intimate relationship; the famous Maria Golovina, a true worshipper of Rasputin who became an involuntary cause of his death; the Petersburg cocottes with whom Rasputin shared tender bonds; and the admirers who fell under his hypnotic influence.

Naturally, I at once started looking for that testimony in the
Proceedings
published by Schyogolev. And naturally I failed to find it there. For it was the testimony of people who had liked Rasputin. Their point of view was absolutely unacceptable to Schyogolev. And naturally he did not include what they had to say.

The quotations that Simpson had taken from the testimony for citation in his report actually changed things very little. For Simpson was trying very hard in his ‘Resolution’ to defend the same point of view advanced by Schyogolev in his publication.

The ‘Resolution’ sketched the same picture of a crude, debauched peasant rendered senseless by drunkenness and licentiousness who ruled both the royal family and those corrupt ministers who had agreed to serve him as the favourite.

Was it the whole truth of the testimony obtained by the Thirteenth Section? I had good reason to doubt it. For by then I already knew of the deep dissension within the Commission itself. One of the Thirteenth Section’s principal investigators, Vladimir Rudnev, had even resigned in protest. After emigration, he wrote of his reasons: ‘In August 1917, I submitted a request to be released from my duties in view of the attempts of the President of the Commission, Muravyov, to incite me to patently biased actions.’

And I resolved to attempt something very difficult for the times: to go to the archive myself and read the testimony that Simpson had quoted in such a biased fashion.

I won’t recount the efforts that I made to assemble all the official papers required for the right to acquaint myself with the Extraordinary Commission’s documents. Or how worthless those papers actually proved to be. Or how the only thing that did help was my status as a fashionable dramatist, as the author of plays whose productions were nearly impossible
to get into at the time, and as the screenwriter of a film that was then enjoying immense success. Suffice it to say that I obtained access to the Extraordinary Commission archive.

How astonished I was to find there none of the testimony cited by Simpson! The documents were gone.

It was highly probable that those documents were the most interesting ones. They represented the testimony of people who had seen Rasputin daily. And of people who for some reason had agreed to serve him with devotion. There, perhaps, lay the solution to the riddle; there, perhaps, was hidden the authentic portrait of that mysterious person.

I called the vanished documents the ‘File’. And straightaway began my search for the File.

The Writer Grigory Rasputin

I did find Rasputin’s own rather pitiful file in the Commission archive.

First were his famous telegrams to the tsar and tsarina. Solicitously preserved by the latter right up to the revolution, they were confiscated by the Extraordinary Commission and widely disseminated in a variety of publications.

I also found certain mysterious and still unpublished telegrams sent from Tsarskoe Selo to Rasputin with the signature ‘Darling’
(Dushka)
. Those telegrams, which we shall come back to, shed a certain distinctive light on the relationship between Rasputin and the tsarina.

Also preserved in the archive were Rasputin’s own works. The strongest and most puzzling of these, the ‘Life of an Experienced Wanderer’, was not published in his lifetime. But the other three were: ‘Great Festivities in Kiev!’ (it was during those festivities that the famous prime minister Stolypin was killed), ‘Pious Meditations’ (a collection of homilies), and ‘My Thoughts and Reflections’ (an account of Rasputin’s trip to Jerusalem).

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