The Righteous Men (2006) (32 page)

‘TC, what do you reckon?’

‘Your father’s right. It’s a cryptic crossword clue. But I
can’t quite see—’

‘Come,’ said Monroe Sr, calling a halt to proceedings. ‘You
can make the next train if you hurry.’

Once on board, Will watched as TC got to work. She bit her nails, then
twitched her leg, before finally stroking her eyebrow with her right index
finger, over and over. She borrowed Will’s notebook and made a series of
scribbled attempts at codebreaking — trying to write the words backwards,
forwards and broken up into pieces. Nothing.

Occasionally she broke off for more of the conversation that had consumed
them since their unscheduled reunion on Friday night. They tried to untie the
logical knot which events and the succession of riddles had handed them. They
went back and forth, trying to tease out any clues they might have missed,
again and again.

Finally, as they clattered past Flatbush Avenue and Forest Hills, TC had a
breakthrough.

‘It works like a clue for those crosswords I used to like doing
whenever you bought the British papers.’ Will had a fleeting memory of
the two of them in his college room, lazing away a Sunday morning. ‘When
it says “discovered in”, that’s code for an anagram. Like
when they say “messed up” or “hidden in”. So the fruit
orchard is somehow “discovered in”
primers’ domain
.’

‘In those two words?’

‘Yep.
Primers’ domain
is an anagram.’

‘For what?’

‘For
Pardes Rimonim
. It means “Garden of Pomegranates”
in Hebrew; an orchard of fruit.’ She was smiling.

‘OK, but what on earth is it?’

‘We’re about to find out.’

P
atience and Fortitude were
gazing elsewhere, as always. Apparently uninterested either in the volumes of
learning behind them or the hordes of knowledge-seekers marching towards them,
they maintained their poses: stone sentries, silent guardians of the house of
wisdom.

Will had always loved this building. As with all young men, the discovery of
his own conservatism had come as a shock. But shortly after his arrival in
America, Will found he had a great affection — no, it was more than that
— a need for old buildings. He was more English than he realized: he
needed the solidity of aged walls and stones. He had grown up in a country
where the most unremarkable village boasted a church that was six, seven, eight
hundred years old — if not older. When it was all around him, he had
barely noticed it. But now, in a country that was still so new and unformed,
the absence of such agedness almost made him feel queasy, like a sailor on an unsteady
ship.

New York was different. Like Boston or Philadelphia, it had enough mature
masonry to reassure Will. And the Public Library was a perfect example, a
structure that could have been plucked from London or Oxford and dropped onto Manhattan
island from the air.

On their way in, Will’s phone had buzzed once more. The message: 3
tines I kiss the page. It seemed obvious that this was the final instruction
they needed.
Pardes Rimonim
was the name of the book, that much TC had
worked out. This was telling them where to look, perhaps even the page.

TC fairly galloped up the two flights of stairs to the Dorot Jewish
Division. She told the librarian which book she wanted to see, prompting a
sharp intake of breath. ‘You mean the 1591 manuscript of
Pardes
Rimonim
?’ TC and Will looked at each other. ‘You do appreciate
that that is an extremely rare and precious book. Only the manager of the
reading room or her deputy is authorized to bring out that manuscript. Could
you come back tomorrow?’

‘I really need to see it right away.’

‘I’m afraid a book such as this needs special permission.

I’m sorry.’

‘Who’s that woman there? The one drinking coffee.’ TC was
nodding towards a back office.

‘That’s the deputy manager. This is her lunch break.’

‘Hello! Hello!’

Will could have cringed with embarrassment. TC had all but shoved the
librarian aside and was leaning across the counter, shouting and waving to
catch the deputy manager’s attention — here, in the solemn quiet of
a library. Scholars at the reading room’s five tables were craning to see
the cause of the commotion. If only to restore order, the woman in the back
office put down her mug of coffee and came over.

It worked. TC was asked to write her name and address in the visitors’
book, fill in a form and leave ID. Still huffing, the woman disappeared to
retrieve the manuscript from a locked cabinet inside a locked room — twenty
long minutes in which Will paced, studying the faces of the weekend researchers
all around him.

‘Here it is,’ said the woman eventually, standing over the table
where Will and TC had pitched camp. She did not hand them the book, nor did she
lay it on the table. Instead she propped it up on a pair of wedge-shaped black
Styrofoam blocks, so that the spine did not fully open. TC pulled out her
notepad and reached for a pen.

‘Pencils only, I’m afraid. No pens near a book of this quality.’

‘I’m sorry. Pencils it is. Thanks very much. I’m sure we won’t
be too long.’

‘Oh, I’m not going anywhere. I’m staying right next to
this book until it’s back in its cabinet. Those are the rules.’

TC began turning the pages with slow deliberation. The manuscript was a
relic from a vanished era; hand-crafted in Cracow, its pages were thick with
four centuries of history. TC was wary even of touching it.

Will sat at her side, staring at the latest text message.

Mindful of the woman watching over them, he whispered, ‘Is that some
religious thing, to kiss the page?’

‘Jews do kiss their prayer books when they’re closed, or if they
drop them on the floor. But not three times. And not specific pages.’ TC
was speaking without looking away from the book. She seemed to be in awe of it.

Will took out his notepad. Maybe this was an exercise in mathematics;
perhaps if it was expressed as arithmetic. Will wrote ‘3 times’ as ‘3
x’. Perhaps I was the figure 1. What would that give him? 3 x 1 = 3. No
good.

Then he took a second look at what he had written.
Hold on
. Will’s
mind suddenly went back to the Wednesday afternoons he had spent as a
nine-year-old boy, in Mr McGregor’s Latin class. McGregor was an
old-school schoolmaster, all black gown and hurling the blackboard eraser, but
every word he taught had stuck. Including the games he used to play with the Lower
Remove to teach Roman numerals.

Hurriedly now Will wrote out ‘3 times’ as three x’s in
succession: xxx. Now for ‘I kiss’. Of course. The I was an i. And
how did you denote a kiss, except with the letter x? (For only a flash, Will
remembered the first time Beth signed off a text message with an x. Just one x,
after her name, but it thrilled Will. They were in that brief, delicious
overture of a relationship, falling in love, but not yet having said the L-word
out loud. That x of Beth’s was a taster.) Now he wrote it out: xxx for ‘3
times’, ix for ‘I kiss’: xxxix.

“Turn to page thirty-nine.’

TC was slow, handling the text before her with solemn care. Will wanted to
tear at the pages so that he could just see whatever they were meant to see
right
now
.

‘OK,’ said TC finally. ‘This is it.’

Before them was a page dominated by a graphic: ten circles arranged in
geometric fashion and linked by a complex series of lines. Will had a faint
memory of such drawings and it took him a while to place it. This reminded him
of the chemistry textbooks of his youth, depicting molecular structures in two
dimensions.

Except each circle had a word written inside it. Will had to squint to see
that the script was Hebrew. It was jarring, geometry and scientific neatness in
a drawing that was medieval.

‘What are we looking at?’

He could see TC did not want to answer. She was hunched over the image, her
shoulder all but blocking Will’s view. ‘I’m not sure yet. I
need to look.’

‘Come on, TC. I know you know what this is.’ Will was shouting
in a whisper. ‘Tell me.’

Self-consciously, and aware of the hovering librarian, TC started to point
and talk. ‘This is the key image of kabbalah.’

‘Kabbalah? As in Madonna? Red string and all that?’

TC rolled her eyes, then moulded her face into an expression that said,
where do I start? ‘No. That’s just some bullshit celeb cult. It’s
about as close to real kabbalah as, I don’t know, the Easter Bunny is to
Christianity. Just listen.’

‘Sorry.’

‘Kabbalah is Jewish mysticism. It’s a very arcane form of Jewish
study, closed off to most people. You’re not meant to look at it until
you’ve reached the age of forty. And it’s for men only.’

‘What about this picture?’

‘It’s like the starting point of kabbalah. It contains
everything.

They call it the Tree of Life.’

‘My God.’

‘That’s sort of what they think this is. It’s a
diagrammatic representation of the key qualities of God. Each of these circles
is a Sefirah, a divine attribute.’ She pointed at the lowest circle.

‘See, it starts at the bottom with Malchut, that means Kingdom. That
refers to the physical realm. Then it branches off into Yesod, Foundation, Hod,
Glory and Nezah, Eternity.

Then it progresses, into Tiferet, Beauty, Gevurah, Judgment and Hesed,
Mercy. And finally, at the top of the tree, there is Binah, which is kind of
like intellectual understanding. And on the right, Hochmah, which is Wisdom.
And at the summit, Keter, the Crown. Something like the divine essence.’

‘So we’re looking at the image of God.’

‘Or the closest we’re ever going to get to it.’

Will could not say anything. A shiver had run down his spine as TC had
spoken. Maybe it was all just crankish hokum, but this series of lines and
circles, drawn so many hundreds of years ago and taught down the generations
only to those deemed able to cope with its secrets, seemed to radiate a kind of
power.

TC spoke again. ‘It’s funny talking about the “image of God”.
The mystics believe that the whole reason for existence is that tiod wanted to
behold God.’

Will looked bemused.

‘until then, there was just God. Nothing else. Just a limitless, infinite
God. The trouble was, there was no room for anything else: there was no room
for God’s creation, for the physical world that would mirror him. So he
had to shrink a little. He had to contract, leaving a space so that a kind of mirror
could exist — to reflect God back to himself. See, it says it here.’
She picked up another book, one she had ordered while waiting for the
manuscript, rapidly flicking through the pages until she found what she was
looking for.

‘until the moment of Zimzutn, contraction, “Face did not gaze
upon Face”. God could not see himself.’

Will was fascinated by this image and even more so by the explanation TC was
supplying, but he was dispirited by it, too. This was deep theological water:
how deep would he and TC have to dive before they found the connection to the here
and now, to the Hassidim, to their victims and to Beth?

Once again, he felt a rising indignation with Yosef Yitzhok.

Why could he not just give it to them straight?

It had failed once before, but he decided to try a direct appeal again.
While TC pored over the drawing, sometimes cocking her head to one side to read
the text on the opposite page, he rummaged in his bag and, away from the prying
eyes of the librarian, he texted YY.

We’re in the library. We see
the drawing. We need more.

He noticed the time on the phone display: 3.30pm. Which meant it was the
dead of night in Bangkok. Will looked at the BlackBerry; nothing from the
foreign desk.

‘Listen,’ he whispered to TC. ‘I’m going outside to
call the paper. I’ll be back in a few minutes.’

‘Bring me a soda.’

As soon as he was out of the main reading room, he started dialling the
foreign desk number. Andy picked up before Will got out of the building.

‘Yo, Will. How you doing? Shit, I was meant to send you that stuff,
wasn’t I? Sorry, been crazy here all afternoon.’

‘Andy! I told you I needed it right away!’

‘I know, I know. Sorry. I fucked up. Anyway, here it comes.’

‘Just read it out to me now, will you? I can’t wait for the BlackBerry.’

By now Will was outside the main entrance, pacing up and down at the top of
that vast staircase.

‘Will, we are slightly on deadline here.’ The word was delivered
in a mock-English accent; Andy was sending him up, which was a good sign. ‘OK.
Here goes. I’ll have to be quick and I’ll skip over the funny
names, OK? From John Bishop, Bangkok. Samak Sangsuk was mourned yesterday by
those who knew him best — and by a few who hardly knew him at all.

‘Mr Samak, who fell victim to what appears to have been an
international kidnap plot Saturday, was a member of Thailand’s financial
elite, earning top-dollar fees on real estate and through the burgeoning Thai
tourist industry.’

Get on with it
, Will was thinking.

‘But he was also known to the Bangkok underclass, as the man they
called Mr Funeral. Mr Samak, it seems, had a strange sideline, one he ran not
for profit but for its own sake. He organized funerals for the poor.

‘“Mr Samak would be in touch with all the mortuaries, all the
hospitals, all the funeral homes,” recalled one associate Sunday. “If
a corpse came in with no family or friends, with no one to bury them, they
would call Mr Samak. If there was no money to pay for a proper burial, they
would call Mr Samak.’“

Will could feel the blood in his veins pumping harder.

‘Will? You still with me?’

‘Yeah, just keep reading.’

‘In the past, Bangkok’s poorest would end their days in a pauper’s
grave, sometimes buried a dozen at a time, without a coffin between them. Mr
Samak is credited with putting an end to the practice — almost
single-handedly. Not only would he pay the burial costs, locals say he would
also round up a congregation for the ceremony, often by paying “mourners”
a few dollars to show up. “Thanks to Mr Funeral,” said one doctor, “no
one was buried like a dog and no one was buried alone.”‘