At some point during the wait, I think I fell into a brief, uneasy sleep, but it was sleep nonetheless, and I probably dreamed about Luigi and a terrible toothache. The pain was worse than the certainty that the Italian was dead. When I woke up, covered in sweat, I saw Jean-Pierre sleeping with his head on the driver's shoulder while the driver smoked another cigarette, staring straight ahead at the funereal yellow of the deserted square, his rifle lying across his knees.
Finally our guide appeared.
Walking beside him was a thin woman whom we at first took for his mother but who turned out to be his wife, and a boy of about eight, dressed in a red shirt and blue shorts. We're going to have to leave Luigi, said Jean-Pierre, there isn't room for everybody. For a few minutes we argued. The guide and the driver were on Jean-Pierre's side and in the end I had to give in. I hung Luigi's cameras around my neck and emptied his pockets. Between the driver and me we lifted him out of the Chevy and laid him in the shade of a kind of thatch. The guide's wife said something in her language. It was the first time she had spoken, and Jean-Pierre turned to look at her and asked the cook to translate. At first the cook was reluctant, but then he said that his wife had said that it would be better to put the body inside one of the houses on the square. Why? Jean-Pierre and I asked in unison. So silent and serene was the woman that although she was ravaged, she had a queenly air, or so it seemed to us at that moment. Because the dogs will eat it there, she said, pointing to where the body lay. Jean-Pierre and I looked at each other and laughed, of course, said the Frenchman, why didn't we think of that, naturally. So we lifted Luigi's body again and after the driver had kicked in the weakest-looking door, we carried the body into a room with a packed-earth floor. The room was piled with mats and empty cardboard boxes, and its smell was so unbearable that we left the Italian and got out as fast as we could.
When the driver started the Chevy we all jumped, except for the old men who were still watching us from under the eaves. Where are we going? said Jean-Pierre. The driver made a gesture as if to say that we shouldn't bother him or that he didn't know. We're taking a different road, said the guide. Only then did I notice the boy: he had wrapped his arms around his father's legs and was asleep. Let's go where they say, I said to Jean-Pierre.
For a while we drove the deserted streets of the village. When we left the square we headed down a straight street, then we turned left and the Chevy inched forward, almost scraping the walls of the houses and the eaves of the thatch roofs, until we came out into an open space where there was a big, single-story zinc shed, as big as a warehouse. On its side we could read "CE-RE-PA, Ltd.," in big red letters, and below that: "toy factory, Black Creek & Brownsville." This shitty town is called Brownsville, not Black Creek, I heard Jean-Pierre say. The driver, the guide, and I corrected him without turning our gaze from the shed. The town was Black Creek, and Brownsville was probably a little farther east, but for no good reason Jean-Pierre kept saying that we were in Brownsville, not Black Creek, which had been the deal. The Chevy crossed the open space and started down a road that ran through dense forest. Now we really are in Africa, I said to Jean-Pierre, trying vainly to raise his spirits, but he only replied with some incoherent remark about the toy factory we had just passed.
The trip lasted only fifteen minutes. The Chevy stopped three times and the driver said that the engine, with luck, wouldn't make it past Brownsville, and that was if we were lucky. Brownsville, as we would soon find out, was scarcely thirty houses in a clearing. We got there after driving over four bare hills. Like Black Creek, the town was half deserted. Our Chevy, with "press" written on the windshield, attracted the attention of the only inhabitants, who waved to us from the door of a wooden house, long like a factory shed, the biggest in the town. Two armed men appeared on the threshold and started to shout at us. The car stopped a few hundred feet away and the driver and guide got out to talk. As they moved toward the house I remember Jean-Pierre said to me that if we wanted to save ourselves we should run into the woods. I asked the woman who the men were. She said that they were Mandingo. The boy was asleep with his head in her lap, a little thread of saliva escaping from between his lips. I told Jean-Pierre that we were among friends, at least in theory. The Frenchman made a sarcastic reply, but physically I could see the calm (a liquid calm) spread over every wrinkle of his face. I remember it and it makes me feel bad, but at the time I was glad. The guide and the driver were laughing with the strangers. Then three more people came out of the long house, also armed to the teeth, and stood there staring at us as the guide and the driver came back to the car accompanied by the first two men. Shots sounded in the distance and Jean-Pierre and I ducked our heads. Then I rose, got out of the car, and greeted them, and one of the black men greeted me and the other hardly looked at me, busy as he was lifting the hood of the Chevy and checking the irreparably dead engine and then I thought that they weren't going to kill us and I looked toward the long house and I saw six or seven armed men and among them I saw two white guys walking toward us. One of them had a beard and was carrying two cameras bandolier-style, a fellow photographer, that much was obvious, although at that moment, while he was still at a distance, I was unaware of the fame that preceded him everywhere he went, by which I mean that I knew his name and his work, like everyone in the business, but I had never seen him in person, not even in a photograph. The other was Arturo Belano.
I'm Jacobo Urenda, I said, trembling, I don't know whether you remember me.
He remembered me. How could he not? But I was so far gone then that I wasn't sure he would remember anything, let alone me. By that I don't exactly mean he had changed. In fact, he hadn't changed at all. He was the same guy I'd known in Luanda and Kigali. Maybe I was the one who had changed, I don't know, but the point is it seemed to me that nothing could be the same as before, and that included Belano and his memory. For a moment my nerves almost betrayed me. I think Belano noticed and he clapped me on the back and said my name. Then we shook hands. Mine, I noticed with horror, were stained with blood. Belano's, and this I also noticed with a sensation akin to horror, were immaculate.
I introduced him to Jean-Pierre and he introduced me to the photographer. It was Emilio López Lobo, the Magnum photographer from Madrid, one of the living legends of the profession. I don't know whether Jean-Pierre had heard of him (Jean-Pierre Boisson, from
Paris Match
, said Jean-Pierre without turning a hair, which probably meant that he didn't recognize the name or that under the circumstances he didn't give a damn about meeting the great man), but I'd heard of him, I'm a photographer, and for us López Lobo was what Don DeLillo is to writers, a phenomenon, a chaser of front-page shots, an adventurer, a man who'd won every prize Europe had to offer and photographed every kind of human stupidity and recklessness. When it was my turn to shake his hand, I said: Jacobo Urenda, from La Luna, and López Lobo smiled. He was very thin, probably somewhere in his forties, like the rest of us, and he seemed drunk or exhausted or about to fall apart, or all three things at once.
Soldiers and civilians were gathered inside the house. At first glance, it was hard to tell them apart. The smell inside was bittersweet and damp, a smell of expectancy and fatigue. My first impulse was to go outside for a breath of fresh air, but Belano informed me that it was better not to show yourself too often, since there were Krahn snipers posted in the hills who'd blow your head off. Lucky for us, they got tired of keeping watch all day and they weren't good shots either, though this I only learned later.
The house, two long rooms, was furnished only with three rows of uneven shelves, some metal and others wood, all empty. The floor was of packed dirt. Belano explained the situation we were in. According to the soldiers, the Krahn who were surrounding Brownsville and the men who'd attacked us at Black Creek were the advance troops of General Kensey's force, and Kensey was positioning his people to attack Kakata and Harbel and then march toward the neighborhoods of Monrovia that Roosevelt Johnson still controlled. The soldiers were planning to leave the next morning for Thomas Creek, where, according to them, one of Taylor's generals, Tim Early, was stationed. The soldiers' plan, as Belano and I soon agreed, was desperate and would never work. If it was true that Kensey was regrouping his people in the area, the Mandingo soldiers wouldn't have the slightest chance of making their way back to their own side. The civilians, who, unusually for Africa, seemed to be led by a woman, had come up with a much better plan. Some planned to stay in Brownsville to wait and see what happened. Others, the majority, planned to head northeast with the Mandingo woman, cross the Saint Paul, and reach the Brewerville road. The plan, the civilians' plan, that is, wasn't outrageous, although in Monrovia I'd heard talk about killings on the road between Brewerville and Bopolu. The lethal stretch, however, was farther east, closer to Bopolu than Brewerville. After listening to them, Belano, Jean-Pierre, and I decided to go with them. If we managed to reach Brewerville, we were saved, according to Belano. A ten-mile walk through old rubber plantations and tropical jungle lay ahead of us, not to mention the river crossing, but when we made it to the road we would only be five miles from Brewerville and then it was only fifteen miles to Monrovia along a road that was surely still in the hands of Taylor's soldiers. We would leave the next morning, shortly after the Mandingo soldiers went off in the opposite direction to face certain death.
I didn't sleep that night.
First I talked to Belano, then I spent a while talking to our guide, and then I talked to Arturo again, and López Lobo. This must have been between ten and eleven, and by that time it was difficult to move around the house, which was plunged into utter darkness, a darkness broken only by the glow of the cigarettes that some people were smoking to stave off fear and insomnia. In the doorway I saw the shadows of two soldiers squatting, keeping guard, who didn't turn when I went up to them. I also saw the stars and the outline of the hills and once again I was reminded of my childhood. It must have been because I associate my childhood with the country. Then I moved back into the house, feeling my way along the shelves, but I couldn't find my spot. It was probably twelve when I lit a cigarette and prepared to sleep. I know I was happy (or I know I thought I was happy) because the next day we would start back to Monrovia. I know I was happy because I was in the middle of an adventure and I felt alive. So I started to think about my wife and my home and then I started to think about Belano, how well he looked, what good shape he seemed to be in, better than in Angola, when he wanted to die, and better than in Kigali, when he didn't want to die anymore but couldn't get off this godforsaken continent, and when I'd finished the cigarette I pulled out another one, which really was the last, and to cheer myself up I even started to sing very softly to myself or in my head, a song by Atahualpa Yupanqui, my God, Atahualpa Yupanqui, and only then did I realize that I was extremely nervous and that if I wanted to sleep what I needed was to talk, and then I got up and took a few blind steps, first in deathly silence (for a fraction of a second I thought we were all dead, that the hope sustaining us was only an illusion, and I had the urge to go running out the door of that foul-smelling house), then I heard the sound of snoring, the barely audible whispering of those who were still awake and talking in the dark in Gio or Mano, Mandingo or Krahn, English, Spanish.
All languages seemed detestable to me just then.
To say that now is silly, I know. All those languages, all that whispering, simply a vicarious way of preserving our identity for an uncertain length of time. Ultimately, the truth is that I don't know why they seemed detestable, maybe because in an absurd way I was lost somewhere in those two long rooms, lost in a region I didn't know, a country I didn't know, a continent I didn't know, on a strange, elongated planet, or maybe because I knew I should get some sleep and I couldn't. And then I felt for the wall and sat on the floor and opened my eyes extrawide trying and trying to see something, and then I curled up on the floor and closed my eyes and prayed to God (in whom I don't believe) that I wouldn't get sick, because there was a long walk ahead of me the next day, and then I fell asleep.
When I woke up it must have been close to four in the morning.
A few feet from me, Belano and López Lobo were talking. I saw the light of their cigarettes, and my first impulse was to get up and go to them. I wanted to share in the uncertainty of what the next day would bring, join the two shadows I glimpsed behind the cigarettes even if I had to crawl or go on my knees. But I didn't. Something in the tone of their voices stopped me, something in the angle of their shadows, shadows sometimes dense, squat, warlike, and sometimes fragmented, dispersed, as if the bodies that cast them had already disappeared.
So I controlled myself and pretended to be asleep and listened.
López Lobo and Belano talked until just before dawn. To transcribe what they said is in some way to detract from what I felt as I listened to them.
First they talked about people's names and they said incomprehensible things, their voices like the voices of two conspirators or two gladiators, speaking softly and agreeing on almost everything, although Belano's voice dominated and his arguments (which I heard in bits and pieces, as if half of what they said was carried away by some sound current inside that long house, or blocked by randomly placed screens) were belligerent, raw, it was unforgivable to be called López Lobo, unforgivable to be called Belano, that sort of thing, although I might be wrong and the subject of the conversation might have been something else entirely. Then they talked about other things: the names of cities, the names of women, the titles of books. Belano said: we're all afraid of going under. Then he was quiet and only then did I realize that López Lobo had hardly said anything and Belano had talked too much. For an instant I thought they were going to sleep, and I prepared to do the same. All my bones hurt. The day had been overwhelming. Just at that moment I heard their voices again.