The Spanish Holocaust (22 page)

Feeling vulnerable, the richest local landowners abandoned their mansions. Throughout the entire south, Republican agrarian legislation was being revived. Mixed juries returned and obligatory cultivation of fallow land was reimposed. A variant of the legislation on municipal boundaries was activated, thereby preventing the local landowners from bringing in cheap outside labour to break union action. In many villages, the restored town councils decreed that municipal employees should be given back-pay to the date when they had been deposed. Workers were assigned to estates whose owners were expected to pay them. Needless to say, the possessing classes were outraged by the perceived injustice of such measures and by the impertinence of those that they expected to be
subservient and respectful. Tension was exacerbated in some villages by mayors who prohibited traditional religious processions.
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Landowners’ resentment at the ending of peasant servility often took the form of violent assaults on union leaders. In the province of Cáceres, between February and June, nine men died at the hands either of local Falangists or of the Civil Guard.
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Right-wing violence was directed at those who were required to be submissive but were now assertively demonstrating their determination not to be cheated out of reform. In Salamanca, historically social conflict was endemic because the predominant activity of cattle-breeding required little manpower. The consequent unemployment was increased further because much arable land was also given over to hunting grounds. Although there were areas of smallholdings, to the west and south of the province, especially around Ledesma and Ciudad Rodrigo, land tenure was dominated by huge estates, the
latifundios
. The prospect in the spring of 1936 of a renewed push for a division of the great estates saw desperate efforts by the big landowners to block the reform. They quickly turned to violence and made contact with the military conspirators. Such was the case of Gonzalo de Aguilera, who simply shot his labourers.
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Of the six victorious right-wing candidates in the February elections in Salamanca, Gil Robles, Cándido Casanueva, Ernesto Castaño and José Cimas Leal of the CEDA, and the Carlists José María Lamamié de Clairac and Ramón Olleros, three were implicated in soliciting the votes of the province’s wheat-growers by offering to buy up their surplus stocks. After scrutinizing the results, the committee on electoral validity, the Comisión de Actas, disqualified three, Castaño, Lamamié de Clairac and Olleros, and gave their parliamentary seats to the candidates with the next highest number of votes. Right-wing seats in Granada were also disqualified because of blatant electoral falsification. Claiming to be the target of persecution, the CEDA’s deputies withdrew en masse from the Cortes – although its value as a pulpit of propaganda saw them return quickly. The President of the Cortes, the conservative Republican Diego Martínez Barrio, believed that the right-wing reaction to the loss of the fraudulently gained seats heralded a turn to violence. Castaño, a prominent landowner, went to Valladolid, the headquarters of the VII Military Region to which Salamanca belonged, to advocate a military rising against the Republic.
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Gil Robles was in touch directly with General Mola while his faithful deputy, Cándido Casanueva, acted as the CEDA liaison with Generals Goded and Fanjul.
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Gonzalo de Aguilera may have
been an extreme case, yet he was anything but an unrepresentative figure of the Salamanca landowning class.

Another local landowner, Diego Martín Veloz, was equally active in seeking military aid. He had tried hard to persuade the officers of the Salamanca garrison to join Sanjurjo’s coup in August 1932. The swarthy, pistol-toting Martín Veloz had been born in Cuba in 1875. He served as a soldier in the Philippines and Cuba and had been frequently arrested for violent indiscipline. After being invalided out of the army, he had returned penniless to the area to the east of Salamanca known as La Armuña. In the provincial capital, he had earned a living as a street vendor of items ranging from contraband watches to sheep. He had been a bouncer in a casino until he killed a client in a fight. His luck turned when he discovered an aptitude for gambling. Having made a fortune in Monte Carlo, he bought land and buildings in Salamanca. Investing in gambling and prostitution, he became the key figure in the brothels, casinos and gambling dens of Salamanca, Valladolid, Zamora and Palencia. He invested his profits in property and made a fortune, becoming one of the richest men in Salamanca. He owned a large area of the provincial capital and came to be known as ‘The boss [
el amo
] of Salamanca’. His antics ranged from the infantile, such as once breaking up a Corpus Christi procession by unleashing a string of donkeys into its midst, to the bloody, killing several men in gunfights. On one occasion, finding an army officer destitute in the street, he entered a gambling den and at gunpoint took up a collection for the unfortunate wretch. On another, refused entry to a club, he set off fireworks around the door.
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First in Santander and later in Salamanca, he acquired a reputation as a thug. He was tried for murder in Santander and was absolved only after numerous senior military figures spoke on his behalf. This imposing, not to say gargantuan, figure was famous for his voracious appetites, both gastronomic and sexual. For a time fabulously rich, and wildly open-handed, Martín Veloz had cultivated friends in the military, inviting them to orgiastic parties at his estate in La Armuña, and paying off their debts. He was as notorious for the violence of his temper as he was for his generosity to his friends. Among his cronies were Generals Primo de Rivera, Queipo de Llano and Goded and Gonzalo de Aguilera. When the government began to close down his casinos, he built a political base, buying the newspaper
La Voz de Castilla
and creating the Farmers and Cattle-Breeders League, a party with widespread support throughout the province. His political factotum was Cándido Casanueva, the notary who was his link to Gil Robles. It was claimed that Martín Veloz bought
votes for Casanueva, just as it was later alleged that Casanueva bought votes for Gil Robles. Martín Veloz’s own power base was Peñaranda de Bracamonte, east of Salamanca.
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As a powerful
cacique
, he had secured a parliamentary seat in 1919 and had been involved in numerous violent incidents in the Cortes. He threatened other deputies, including Indalecio Prieto, and once drew a gun on a rival from Salamanca. After the dictator Primo de Rivera had closed down casinos and gambling dens, Martín Veloz suffered financial difficulties and faced bankruptcy by the time the Second Republic was established. Nevertheless, he remained in contact with his military friends and during the Sanjurjada vainly tried to get the Salamanca garrison to rise. In the spring of 1936, he and Cándido Casanueva collaborated with the local military in the preparation of the uprising. In particular, Martín Veloz went to great lengths to persuade his friend Gonzalo Queipo de Llano to take part. He invited him to his estate at the end of May 1936 and harangued him on the need for a coup. Moreover, when the war began, Martín Veloz, like other landowners of Salamanca, would put enormous energy into recruiting peasants for the rebel forces.
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In the province of Toledo, violence was kept under control by the Civil Governor, who ordered the Civil Guard not to shoot unless under attack. He also ordered the confiscation of all firearms and 10,000 shotguns were collected. This well-intentioned measure was severely damaging to the peasantry, who relied on their shotguns for hunting. The guns that were kept in Civil Guard posts were either destroyed or distributed to rightists when the military coup took place.
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On 9 March, in Escalona in the north-west of Toledo, local Falangists shot four Socialist landworkers and wounded twelve more. On 5 March, in Quintanar de la Orden in the south of the province, thugs in the pay of the local
cacique
assaulted the house of the Socialist Mayor and pistol-whipped his wife and two small sons. They then tried to kill his elder daughter by throwing her down a well. In neither case were the perpetrators arrested.
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Under pressure from the FNTT, on 3 March Ruiz-Funes issued a decree permitting the
yunteros
of Extremadura to reoccupy land that they had worked before being evicted. Its legal implementation would be complex and clearly take some time. But the
yunteros
were desperate and spring planting was a matter of urgency. Just before the new Cortes met, the FNTT called for a massive mobilization of the peasantry on Sunday 15 March to remind the Popular Front deputies of their electoral promises. The demands of the demonstrators were the immediate
hand-over of land with credit for peasant collectives, the return of common lands, work for the unemployed, strict observation of agreed wages, working conditions and work-sharing, release of the remaining prisoners and the disarming of extreme rightists.
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The call was obeyed in much of Castile and the north and throughout the south. Banners bearing these demands and red flags headed processions of labourers giving clenched-fist salutes and chanting the battle cry of the Asturian miners, ‘Unite, Proletarian Brothers!’ Díaz de Entresotos, who witnessed this and other demonstrations in Mérida, revealed his bitterness at the turning of the tables: ‘From the pavement, with desolation in their eyes and infinite anguish in their hearts, respectable folk watched the demonstrators pass. I was eaten up with a desperate suppressed rage. My head was bursting with murderous thoughts and I would have given my life to be able to kill that scum whose very presence constituted a humiliation and a challenge.’
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The 15 March demonstration was a success in numerous villages of Cáceres, León, Zamora and Salamanca and even in Navarre, Valladolid and Burgos. In Salamanca, there were processions in many small towns. In most places, despite the anger of the local right, there were no major incidents. However, in the small village of Mancera de Abajo near Martín Veloz’s power base, Peñaranda de Bracamonte, the demonstration was attacked by right-wing thugs. A young Communist and a child were shot dead and, in the subsequent tumult, a local landowner was stabbed to death. The burial of the Communist in the provincial capital saw a massive turn-out of the left, led by the Mayor of Salamanca, Casto Prieto Carrasco of Azaña’s party, Izquierda Republicana. The outrage of the local right was inflamed further when, fearful of further disturbances, the new Civil Governor, Antonio Cepas López, also of Izquierda Republicana, prohibited religious processions scheduled for Holy Week. Over the following months, there were a number of clashes between Falangists and leftists during which innocent bystanders were hurt.
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A major escalation took place at dawn on 25 March 1936. In torrential rain, more than 60,000 landless peasants occupied 1,934 mainly cattle-rearing estates in Badajoz and proceeded to carry out symbolic acts of ploughing. The initiative had been meticulously organized by the FNTT whose officials had arranged which families were to go to each estate. It was the union’s intention that the estates be cultivated as collectives.
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In order to forestall violence, the Ministry of Agriculture quickly legalized the occupations and settled 50,000 families. In Cádiz, Toledo, Salamanca
and the sierra of Córdoba, labourers also invaded estates, although on a smaller scale. Toledo saw the highest proportion of estates expropriated, and was third, behind Badajoz and Cáceres, in the proportion of peasants settled. This was reflected in the vengeance wreaked on the peasantry when the Francoist columns arrived early in the Civil War. When the Ministry declared the occupied estates ‘of public utility’, the landowner was guaranteed compensation in relation to potential rent. Nevertheless, this spontaneous imposition of agrarian reform infuriated the local owners, who sent in their armed retainers to reoccupy the estates. When the mixed juries sent workers to estates left fallow, they refused to pay their wages. It was a complex situation, with many of the smaller farmers facing real difficulties in paying unwanted workers. Inevitably, crop thefts increased. When the harvest was imminent, the owners refused to negotiate wage and working conditions with local branches of the FNTT. Those who refused to pay the workers were first fined and, if they still refused, in a few cases arrested.
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Faced with incontrovertible evidence that the agrarian reforms of the Republic would be combated with violence, the FNTT echoed Zabalza’s call for the creation of people’s militias, complaining that:

the government policy of disarming all citizens is a joke. In fact, this means handing us over helpless to our enemies. For the last two years, the Civil Guard has been disarming us while leaving untouched the arsenals of the fascist elements, and when we speak of fascists, we mean the CEDA as well as the Falange. We know only too well that it is the Cedistas and other landowners who pay the Falangist squads. Thus, we face, armed to the teeth, all the landowners, their lackeys, their paid thugs, the shotgun-toting clergy, and backing them up, the Civil Guard, the bourgeois judiciary and government agronomists.
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One of the factors that did most to increase social tension during the spring of 1936 was anti-clericalism. Religious hatred was most intense in the towns and villages where the clergy had been vocal in support of the CEDA and of the post-1934 repression. Revenge sometimes took the form of the newly reinstated mayors preventing Catholic burials, baptisms and weddings or charging for bells to be rung. In Rute in southern Córdoba, the Socialist Mayor fined the parish priest for carrying the viaticum through the streets without having applied for a licence to do so. In several places, religious statues and monumental crucifixes were destroyed. This was especially true in Andalusia and the Levante
where there was a rash of church burnings and the tombs of clergy were profaned. In several villages in La Mancha, religious processions were interrupted and the faithful harassed by young workers as they left Mass. In Santa Cruz de Mudela, in the south of Ciudad Real, in mid-March, an attempt to set fire to the parish church was prevented by the Civil Guard. Over the next two months, the Mayor closed two Catholic schools, prohibited Catholic burials, prevented children from wearing their first Holy Communion outfits in the village and even hung religious medals from the collars of dogs that he loosed among people leaving Sunday Mass. In Cúllar de Baza in Granada, in June, the Mayor allegedly broke into the church at night and dug up the body of the recently deceased parish priest in order to bury him in the civil cemetery. These were extreme cases. In most places, the Holy Week processions went ahead without incident and manifestations of anti-clericalism diminished after the end of May. Nevertheless, the religious clashes that did take place were an important factor in the political polarization and the incitement of violence. There were instances of trigger-happy clergy (
curas trabucaires
). In Cehegín (Murcia), when his residence was surrounded, the parish priest opened fire on demonstrators, killing one of them. In Piñeres (Santander), a priest shot at villagers and wounded one. The parish priest of Freijo (Orense) possessed a Winchester rifle, a Mauser pistol and a Remington revolver.
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