The Stories of J.F. Powers (New York Review Books Classics) (24 page)

A billboard inquired: “Pimples?” Yes, he had a few, but he blamed them on the climate, the humidity. Awfully hard for a priest to transfer out of a diocese. He remembered the plan he had never gone through with. Would it work after all? Would another doctor recommend a change? Why? He would only want to know why, like the last bastard. Just a slight case of obesity, Reverend. Knew he was a non-Catholic when he said Reverend. Couldn’t trust a Catholic one. Some of them were thicker than thieves with the clergy. Wouldn’t want to be known as a malingerer, along with everything else.

Another billboard: “Need Cash? See T. N. T..”

Rain. He knew it. No flying for him today. One more day between him and a pilot’s license. Thirteen hours yet and it might have been twelve. Raining so, and with no flying, the world seemed to him . . . a valley of tears. He would drive on past the airport for a hamburger. If he had known, he would have brought along one of the eighth-grade boys. They were always bragging among themselves about how many he had bought them, keeping score. One of them, the Cannon kid, had got too serious from the hamburgers. When he said he was “contemplating the priesthood” Father Burner, wanting to spare him the terrible thing a false vocation could be, had told him to take up aviation instead. He could not forget the boy’s reply:
But couldn’t I be a priest like you, Father?

On the other hand, he was glad to be out driving alone. Never had got the bang out of playing with the kids a priest in this country was supposed to. The failure of the Tom Playfair tradition. He hated most sports. Ed Desmond was a sight at a ball game. Running up and down the base lines, giving the umpires hell, busting all the buttons off his cassock. Assumption rectory smelled like a locker room from all the equipment. Poor Ed.

The rain drummed on the engine hood. The windshield wiper sliced back and forth, reminding him a little of a guillotine. Yes, if he had to, he would die for the Faith.

From here to the hamburger place it was asphalt and slicker than concrete. Careful. Slick. Asphalt. Remembered . . . Quinlan coming into his room one afternoon last winter when it was snowing—the idiot—prating:

That was Quinlan for you, always spouting against the status quo without having anything better to offer. Told him that. Told him golfers, funny as it might seem to some people, have souls and who’s to save them? John Bosco worked wonders in taverns, which was not to say Father Burner thought he was a saint, but rather only that he was not too proud to meet souls halfway wherever it might be, in the confessional or on the fairways. Saint Ernest Burner, Help of Golfers, Pray for Us! (Quinlan’s comeback.) Quinlan gave him a pain. Keefe, now that he knew what he was like, ditto. Non-smokers. Jansenists. First fervor is false fervor. They would cool. He would not judge them, however.

He slowed down and executed a sweeping turn into the parking lot reserved for patrons of the hamburger. He honked his horn his way, three shorts and a long—victory. She would see his car or know his honk and bring out two hamburgers, medium well, onions, pickle, relish, tomato, catsup—his way.

She came out now, carrying an umbrella, holding it ostensibly more over the hamburgers than herself. He took the tray from her. She waited dumbly, her eyes at a level with his collar.

“What’s to drink?”

“We got pop, milk, coffee . . .” Here she faltered, as he knew she would, washing her hands of what recurrent revelation, rather than experience, told her was to follow.

“A nice cold bottle of beer.” Delivered of the fatal words, Father Burner bit into the smoking hamburger. The woman turned sorrowfully away. He put her down again for native Protestant stock.

When she returned, sheltering the bottle under the umbrella, Father Burner had to smile at her not letting pious scruples interfere with business, another fruit of the so-called Reformation. Watch that smile, he warned himself, or she’ll take it for carnal. He received the bottle from her hands. For all his familiarity with the type, he was uneasy. Her lowered eyes informed him of his guilt.

Was
he immoderate? Who on earth could say?
In dubiis libertas
, not? He recalled his first church supper at Saint Patrick’s, a mother bringing her child to the Dean’s table. She’s going to be confirmed next month, Monsignor. Indeed? Then tell me, young lady, what are the seven capital sins? Pride, Covetousness . . . Lust, Anger. Uh. The child’s mother, one of those tough Irish females built like a robin, worried to death, lips silently forming the other sins for her daughter. Go ahead, dear. Envy. Proceed, child. Yes, Monsignor. Uh . . . Sloth. To be sure. That’s six. One more. And . . . uh. Fear of the Lord, perhaps? Meekness? Hey, Monsignor, ain’t them the Divine Counsels! The Dean, smiling, looking at Father Burner’s plate, covered with chicken bones, at his stomach, fighting the vest, and for a second into the child’s eyes, slipping her the seventh sin.
Gluttony
, Monsignor! The Dean gave her a coin for her trouble and she stood awkwardly in front of Father Burner, lingering, twisting her gaze from his plate to his stomach, to his eyes, finally quacking, Oh Fawther!

Now he began to brood upon his failure as a priest. There was no sense in applying the consolations of an anchorite to himself. He wanted to know one thing: when would he get a parish? When would he make the great metamorphosis from assistant to pastor, from mouse to rat, as the saying went? He was forty-three, four times transferred, seventeen years an ordained priest, a curate yet and only. He was the only one of his class still without a parish. The only one . . . and in his pocket, three days unopened, was another letter from his mother, kept waiting all these years, who was to have been his housekeeper. He could not bear to warm up her expectations again.

Be a chaplain? That would take him away from it all and there was the possibility of meeting a remote and glorious death carrying the Holy Eucharist to a dying soldier. It would take something like that to make him come out even, but then that, too, he knew in a corner of his heart, would be only exterior justification for him, a last bid for public approbation, a shortcut to nothing. And the chaplain’s job, it was whispered, could be an ordeal both ignominious and tragic. It would be just his luck to draw an assignment in a rehabilitation center, racking pool balls and repairing ping-pong bats for the boys—the apostolic game-room attendant and toastmaster. Sure, Sarge, I’ll lay you even money the Sox make it three straight in Philly and spot you a run a game to boot. You win, I lose a carton of Chesters—I win, you go to Mass every day for a week! Hard-headed holiness . . .

There was the painful matter of the appointment to Saint Patrick’s. The Dean, an irremovable pastor, and the Archbishop had argued over funds and the cemetery association. And the Archbishop, losing though he won, took his revenge, it was rumored, by appointing Father Burner as the Dean’s assistant. It was their second encounter. In the first days of his succession, the Archbishop heard that the Dean always said a green Mass on Saint Patrick’s Day, thus setting the rubrics at nought. Furious, he summoned the Dean into his presence, but stymied by the total strangeness of him and his great age, he had talked of something else. The Dean took a different view of his narrow escape, which is what the chancery office gossips called it, and now every year, on repeating the error, he would say to the uneasy nuns, “Sure and nobody ever crashed the gates of hell for the wearing of the green.” (Otherwise it was not often he did something to delight the hearts of the professional Irish.)

In the Dean’s presence Father Burner often had the sensation of confusion, a feeling that someone besides them stood listening in the room. To free himself he would say things he neither meant nor believed. The Dean would take the other side and then . . . there they were again. The Dean’s position in these bouts was roughly that of the old saints famous for their faculty of smelling sins and Father Burner played the role of the one smelled. It was no contest. If the Archbishop could find no words for the Dean there was nothing he might do. He might continue to peck away at a few stray foibles behind the Dean’s back. He might point out how familiar the Dean was with the Protestant clergy about town. He did. It suited his occasional orthodoxy (reserved mostly to confound his critics and others much worse, like Quinlan, whom he suspected of having him under observation for humorous purposes) to disapprove of all such questionable ties, as though the Dean were entertaining heresy, or at least felt kindly toward this new “interfaith” nonsense so dear to the reformed Jews and fresh-water sects. It was very small game, however. And the merest brush with the Dean might bring any one of a hundred embarrassing occasions back to life, and it was easy for him to burn all over again.

When he got his darkroom rigged up in the rectory the Dean had come snooping around and inquired without staying for an answer if the making of tintypes demanded that a man shun the light to the extent Father Burner appeared to. Now and again, hearkening back to this episode, the Dean referred to him as the Prince of Darkness. It did not end there. The title caught on all over the diocese. It was not the only one he had.

In reviewing a new historical work for a national Catholic magazine, he had attempted to get back at two Jesuits he knew in town, calling attention to certain tendencies—he meant nothing so gross as “order pride”—which, if not necessarily characteristic of any religious congregation within the Church, were still too often to be seen in any long view of history (which the book at hand did not pretend to take), and whereas the secular clergy,
per se
, had much to answer for, was it not true, though certainly not through any superior virtue, nor even as a consequence of their secularity—indeed, he would be a fool to dream that such orders as those founded, for instance, by Saint Benedict, Saint Francis, and Saint Dominic (Saint Ignatius was not instanced) were without their places in the heart of the Church, even today, when perhaps . . .

Anyway “secular” turned up once as “circular” in the review. The local Jesuits, writing in to the magazine as a group of innocent bystanders, made many subtle plays upon the unfortunate “circular” and its possible application to the person of the reviewer (their absolute unfamiliarity with the reviewer, they explained, enabled them to indulge in such conceivably dangerous whimsey). But the direction of his utterances, they thought, seemed clear, and they regretted more than they could say that the editors of an otherwise distinguished journal had found space for them, especially in wartime, or perhaps they did not rightly comprehend the course—was it something new?—set upon by the editors and if so . . .

So Father Burner was also known as “the circular priest” and he had not reviewed anything since for that magazine.

The mark of the true priest was heavy on the Dean. The mark was on Quinlan; it was on Keefe. It was on every priest he could think of, including a few on the bum, and his good friend and bad companion, Father Desmond. But it was not on him, not properly. They, the others, were stained with it beyond all disguise or disfigurement—indelibly, as indeed Holy Orders by its sacramental nature must stain, for keeps in this world and the one to come. “Thou art a priest forever.” With him, however, it was something else and less, a mask or badge which he could and did remove at will, a temporal part to be played, almost only a doctor’s or lawyer’s. They, the others, would be lost in any persecution. The mark would doom them. But he, if that
dies irae
ever came—and it was every plump seminarian’s apple-cheeked dream—could pass as the most harmless and useful of humans, a mailman, a bus rider, a husband. But would he? No. They would see. I, he would say, appearing unsought before the judging rabble, am a priest, of the order of Melchizedech. Take me. I am ready.
Deo gratias
.

Father Burner got out the money to pay and honked his horn. The woman, coming for the bottle and tray, took his money without acknowledging the tip. She stood aside, the bottle held gingerly between offended fingers, final illustration of her lambishness, and watched him drive away. Father Burner, applying a cloven foot to the pedal, gave it the gas. He sensed the woman hoping in her simple heart to see him wreck the car and meet instant death in an unpostponed act of God.

Under the steadying influence of his stomach thrust against the wheel, the car proceeded while he searched himself for a cigarette. He passed a hitchhiker, saw him fade out of view in the mirror overhead, gesticulate wetly in the distance. Was the son of a gun thumbing his nose? Anticlericalism. But pray that your flight be not in the winter . . . No, wrong text: he would not run away.

The road skirted a tourist village. He wondered who stayed in those places and seemed to remember a story in one of the religious scandal sheets . . . ILLICIT LOVE in steaming red type.

A billboard cried out, “Get in the scrap and—get in the scrap!” Some of this advertising, he thought, was pretty slick. Put out probably by big New York and Chicago agencies with crack men on their staffs, fellows who had studied at
Time
. How would it be to write advertising? He knew a few things about layout and type faces from editing the parish paper. He had read somewhere about the best men of our time being in advertising, the air corps of business. There was room for better taste in the Catholic magazines, for someone with a name in the secular field to step in and drive out the money-changers with their trusses, corn cures, non-tangle rosary beads, and crosses that glow in the dark. It was a thought.

Coming into the city limits, he glanced at his watch, but neglected to notice the time. The new gold strap got his eye. The watch itself, a priceless pyx, held the hour (time is money) sacred, like a host. He had chosen it for an ordination gift rather than the usual chalice. It took the kind of courage he had to go against the grain there.