The Voyage Out (37 page)

As the hands of the clock neared eleven, on this particular Sunday, various people tended to draw together in the hall, clasping little red-leaved books in their hands. The clock marked a few minutes to the hour when a stout black figure passed through the hall with a preoccupied expression, as though he would rather not recognise salutations, although aware of them, and disappeared down the corridor which led from it.

“Mr. Bax,” Mrs. Thornbury whispered.

The little group of people then began to move off in the same direction as the stout black figure. Looked at in an odd way by people who made no effort to join them, they moved with one exception slowly and consciously towards the stairs. Mrs. Flushing was the exception. She came running downstairs, strode across the hall,
joined the procession much out of breath, demanding of Mrs. Thornbury in an agitated whisper, “Where, where?”

“We are all going,” said Mrs. Thornbury gently, and soon they were descending the stairs two by two. Rachel was among the first to descend. She did not see that Terence and Hirst came in at the rear possessed of no black volume, but of one thin book bound in light-blue cloth, which St. John carried under his arm.

The chapel was the old chapel of the monks. It was a profound cool place where they had said Mass for hundreds of years, and done penance in the cold moonlight, and worshipped old brown pictures and carved saints which stood with upraised hands of blessing in the hollows in the walls. The transition from Catholic to Protestant worship had been bridged by a time of disuse, when there were no services, and the place was used for storing jars of oil, liqueur, and deck-chairs; the hotel flourishing, some religious body had taken the place in hand, and it was now fitted out with a number of glazed yellow benches, and claret-coloured footstools; it had a small pulpit, and a brass eagle carrying the Bible on its back, while the piety of different women had supplied ugly squares of carpet, and long strips of embroidery heavily wrought with monograms in gold.

As the congregation entered they were met by mild sweet chords issuing from a harmonium, seated at which Miss Willett struck emphatic chords with uncertain fingers. The sound spread through the chapel as the rings of water spread from a fallen stone. The twenty or twenty-five people who composed the congregation first bowed their heads and then sat up and looked about them. It was very quiet, and the light down here seemed paler than the light above. The usual bows and smiles were dispensed with, but they recognised each other. The Lord’s Prayer was read over them. As the childlike babble of voices rose, the congregation, many of whom had only met on the staircase, felt themselves pathetically united and well-disposed towards each other. As if the prayer were a torch applied to fuel, a smoke seemed to rise automatically and fill the place with the ghosts of innumerable services on innumerable
Sunday mornings at home. Susan Warrington in particular was conscious of the sweetest sense of sisterhood, as she covered her face with her hands and saw slips of bent backs through the chinks between her fingers. Her emotions rose calmly and evenly, approving of herself and of life at the same time. It was all so quiet and so good. But having created this peaceful atmosphere Mr. Bax suddenly turned the page and read a psalm. Though he read it with no change of voice the mood was broken.

“Be merciful unto me, O God,” he read, “for man goeth about to devour me: he is daily fighting and troubling me.… They daily mistake my words: all that they imagine is to do me evil. They hold all together and keep themselves close.… Break their teeth, O God, in their mouths; smite the jaw-bones of the lions, O Lord: let them fall away like water that runneth apace; and when they shoot their arrows let them be rooted out.”

Nothing in Susan’s experience at all corresponded with this, and as she had no love of language she had long ceased to attend to such remarks, although she followed them with the same kind of mechanical respect with which she heard many of Lear’s speeches read aloud. Her mind was still serene and really occupied with praise of her own nature and praise of God—that is of the solemn and satisfactory order of the world.

But it could be seen from a glance at their faces that most of the others, the men in particular, felt the inconvenience of the sudden intrusion of this old savage. They looked more secular and critical as they listened to the ravings of the old black man with a cloth round his loins cursing with vehement gesture by a camp-fire in the desert. After that there was a general sound of pages being turned as if they were in class, and then they read a little bit of the Old Testament about making a well, very much as school boys translate an easy passage from the
Anabasis
when they have shut up their French grammar. Then they returned to the New Testament and the sad and beautiful figure of Christ. While Christ spoke they made another effort to fit his interpretation of life upon the lives they lived, but as they were all very different, some practical, some ambitious, some stupid, some wild and experimental, some in love,
and others long past any feeling except a feeling of comfort, they did very different things with the words of Christ.

From their faces it seemed that for the most part they made no effort at all, and, recumbent as it were, accepted the ideas that the words gave as representing goodness, in the same way, no doubt, as one of those industrious needlewomen had accepted the bright ugly pattern on her mat as representing beauty.

Whatever the reason might be, for the first time in her life, instead of slipping at once into some curious pleasant cloud of emotion, too familiar to be considered, Rachel listened critically to what was being said. By the time they had swung in an irregular way from prayer to psalm, from psalm to history, from history to poetry, and Mr. Bax was giving out his text, she was in a state of acute discomfort. Such was the discomfort she felt when forced to sit through an unsatisfactory piece of music badly played. Tantalised, enraged by the clumsy insensitiveness of the conductor, who put the stress on the wrong places, and annoyed by the vast flock of the audience tamely praising and acquiescing without knowing or caring, so she was now tantalised and enraged, only here, with eyes half-shut and lips pursed together, the atmosphere of forced solemnity increased her anger. All round her were people pretending to feel what they did not feel, while somewhere above her floated the idea which they could none of them grasp, which they pretended to grasp, always escaping out of reach, a beautiful idea, an idea like a butterfly. One after another, vast and hard and cold, appeared to her the churches all over the world where this blundering effort and misunderstanding were perpetually going on, great buildings, filled with innumerable men and women, not seeing clearly, who finally gave up the effort to see, and relapsed tamely into praise and acquiescence, half-shutting their eyes and pursing up their lips. The thought had the same sort of physical discomfort that is caused by a film of mist always coming between the eyes and the printed page. She did her best to brush away the film and to conceive something to be worshipped as the service went on, but failed, always misled by the voice of Mr. Bax saying things which misrepresented the idea, and by the patter of baaing
inexpressive human voices falling round her like damp leaves. The effort was tiring and dispiriting. She ceased to listen, and fixed her eyes on the face of a woman near her, a hospital nurse, whose expression of devout attention seemed to prove that she was at any rate receiving satisfaction. But looking at her carefully she came to the conclusion that the hospital nurse was only slavishly acquiescent, and that the look of satisfaction was produced by no splendid conception of God within her. How, indeed, could she conceive anything far outside her own experience, a woman with a commonplace face like hers, a little round red face, upon which trivial duties and trivial spites had drawn lines, whose weak blue eyes saw without intensity or individuality, whose features were blurred, insensitive, and callous? She was adoring something shallow and smug, clinging to it, so the obstinate mouth witnessed, with the assiduity of a limpet; nothing would tear her from her demure belief in her own virtue and the virtues of her religion. She was a limpet, with the sensitive side of her stuck to a rock, for ever dead to the rush of fresh and beautiful things past her. The face of this single worshipper became printed on Rachel’s mind with an impression of keen horror, and she had it suddenly revealed to her what Helen meant and St. John meant when they proclaimed their hatred of Christianity. With the violence that now marked her feelings, she rejected all that she had before implicitly believed.

Meanwhile Mr. Bax was half-way through the second lesson. She looked at him. He was a man of the world with supple lips and an agreeable manner, he was indeed a man of much kindliness and simplicity, though by no means clever, but she was not in the mood to give any one credit for such qualities, and examined him as though he were an epitome of all the vices of his service.

Right at the back of the chapel Mrs. Flushing, Hirst, and Hewet sat in a row in a very different frame of mind. Hewet was staring at the roof with his legs stuck out in front of him, for as he had never tried to make the service fit any feeling or idea of his, he was able to enjoy the beauty of the language without hindrance. His mind was occupied first with accidental things, such as the women’s hair in front of him, and the light on the faces; then with the words
which seemed to him magnificent, and then more vaguely with the characters of the other worshippers. But when he suddenly perceived Rachel, all these thoughts were driven out of his head, and he thought only of her. The psalms, the prayers, the Litany, and the sermon were all reduced to one chanting sound which paused, and then renewed itself, a little higher or a little lower. He stared alternately at Rachel and at the ceiling, but his expression was now produced not by what he saw but by something in his mind. He was almost as painfully disturbed by his thoughts as she was by hers.

Early in the service Mrs. Flushing had discovered that she had taken up a Bible instead of a prayer-book, and, as she was sitting next to Hirst, she stole a glance over his shoulder. He was reading steadily in the thin pale-blue volume. Unable to understand, she peered closer, upon which Hirst politely laid the book before her, pointing to the first line of a Greek poem and then to the translation opposite.

“What’s that?” she whispered inquisitively.

“Sappho,” he replied. “The one Swinburne did—the best thing that’s ever been written.”

Mrs. Flushing could not resist such an opportunity. She gulped down the Ode to Aphrodite during the Litany, keeping herself with difficulty from asking when Sappho lived, and what else she wrote worth reading, and contriving to come in punctually at the end with “the forgiveness of sins, the Resurrection of the body, and the life everlastin’. Amen.”

Meanwhile Hirst took out an envelope and began scribbling on the back of it. When Mr. Bax mounted the pulpit he shut up Sappho with his envelope between the pages, settled his spectacles, and fixed his gaze intently upon the clergyman. Standing in the pulpit he looked very large and fat; the light coming through the greenish unstained window-glass made his face appear smooth and white like a very large egg.

He looked round at all the faces looking mildly up at him; although some of them were the faces of men and women old enough to be his grandparents, and gave out his text with weighty significance. The argument of the sermon was that visitors to this
beautiful land, although they were on a holiday, owed a duty to the natives. It did not, in truth, differ very much from a leading article upon topics of general interest in the weekly newspapers. It rambled with a kind of amiable verbosity from one heading to another, suggesting that all human beings are very much the same under their skins, illustrating this by the resemblance of the games which little Spanish boys play to the games little boys in London streets play, observing that very small things do influence people, particularly natives; in fact, a very dear friend of Mr. Bax’s had told him that the success of our rule in India, that vast country, largely depended upon the strict code of politeness which the English adopted towards the natives, which led to the remark that small things were not necessarily small, and that somehow to the virtue of sympathy, which was a virtue never more needed than to-day, when we lived in a time of experiment and upheaval—witness the aeroplane and wireless telegraph, and there were other problems which hardly presented themselves to our fathers, but which no man who called himself a man could leave unsettled. Here Mr. Bax became more definitely clerical, and seemed to speak with a certain innocent craftiness, as he pointed out that all this laid a special duty upon earnest Christians. What men were inclined to say now was, “Oh, that fellow—he’s a parson.” What we want them to say is, “He’s a good fellow”—in other words, “He is my brother.” He exhorted them to keep in touch with men of the modern type; they must sympathise with their multifarious interests in order to keep before their eyes that whatever discoveries were made there was one discovery which could not be superseded, which was indeed as much of a necessity to the most successful and most brilliant of them all as it had been to their fathers. The humblest could help; the least important things had an influence (here his manner became definitely priestly and his remarks seemed to be directed to women, for indeed Mr. Bax’s congregations were mainly composed of women, and he was used to assigning them their duties in his innocent clerical campaigns). Leaving more definite instruction, he passed on, and his theme broadened into a peroration for which he drew a long breath and stood very upright,—“As a drop of water,
detached, alone, separate from others, falling from the cloud and entering the great ocean, alters, so scientists tell us, not only the immediate spot in the ocean where it falls, but all the myriad drops which together compose the great universe of waters, and by this means alters the configuration of the globe and the lives of millions of sea creatures, and finally the lives of the men and women who seek their living upon the shores—as all this is within the compass of a single drop of water, such as any rain shower sends in millions to lose themselves in the earth, to lose themselves we say, but we know very well that the fruits of the earth could not flourish without them—so is a marvel comparable to this within the reach of each one of us, who dropping a little word or a little deed into the great universe alters it; yea, it is a solemn thought,
alters
it, for good or for evil, not for one instant, or in one vicinity, but throughout the entire race, and for all eternity.” Whipping round as though to avoid applause, he continued with the same breath, but in a different tone of voice,—“And now to God the Father …”