The Wandering Falcon

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Authors: Jamil Ahmad

BOOK: The Wandering Falcon
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Table of Contents
 
 
 
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Published by the Penguin Group
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Copyright © 2011 by Jamil Ahmad
All rights reserved. No part of this book may be reproduced, scanned, or distributed in any printed or electronic form without permission. Please do not participate in or encourage piracy of copyrighted materials in violation of the author's rights. Purchase only authorized editions. Published simultaneously in Canada
 
Library of Congress Cataloging-in-Publication Data
 
Ahmad, Jamil.
The wandering falcon / Jamil Ahmad.—1st American ed.
p. cm.
ISBN : 978-1-101-54795-3
1. Nomads—Fiction. 2. Pakistan—Fiction. 3. Afghanistan—Fiction. I. Title.
PR9540 9.A44W
823'.92—dc23
 
 
 
This is a work of fiction. Names, characters, places, and incidents either are the product of the author's imagination or are used fictitiously, and any resemblance to actual persons, living or dead, businesses, companies, events, or locales is entirely coincidental.
 
While the author has made every effort to provide accurate telephone numbers and Internet addresses at the time of publication, neither the publisher nor the author assumes any responsibility for errors, or for changes that occur after publication. Further, the publisher does not have any control over and does not assume any responsibility for author or third-party websites or their content.

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To my wonderful family,
especially my wife,
 
Helga Ahmad
One
THE SINS
of the
MOTHER
In the tangle
of crumbling, weather-beaten, and broken hills where the borders of Iran, Pakistan, and Afghanistan meet is a military outpost manned by about two score soldiers.
Lonely, as all such posts are, this one is particularly frightening. No habitation for miles around, and no vegetation except for a few wasted and barren date trees leaning crazily against one another, and no water other than a trickle among some salt-encrusted boulders, which also dries out occasionally, manifesting a degree of hostility.
Nature has not remained content merely at this. In this land, she has also created the dreaded
bad-e-sad-o-bist-roz,
the wind of a hundred and twenty days. This wind rages almost continuously during the four winter months, blowing clouds of alkali-laden dust and sand so thick that men can barely breathe or open their eyes when they happen to get caught in it.
It was but natural that some men would lose their minds after too long an exposure to such desolation and loneliness. In the course of time, therefore, a practice developed of not letting any soldier stay at this post for two years running, so that none had to face the ravages of the storm for more than one hundred and twenty days.
It was during one of these quiet spells that the man and woman came across this post hidden in the folds of the hills. The wind had been blowing with savage fury for three days, and had its force not suddenly abated, they would have missed the post altogether, and with it the only source of water for miles around. Indeed, they had steeled themselves to travel on during the approaching night, when the impenetrable curtain of dust and sand seemed to lift and reveal the fort, with its unhappy-looking date trees.
The soldiers, who had remained huddled behind closed shutters while the wind blew, had come out into the open as soon as the sky cleared. Sick and dispirited after three days and nights in darkened, airless, and fetid-smelling rooms, they were walking about, busy cleaning themselves and drawing in gulps of fresh air. They had to make the most of this brief respite before the wind started again.
Some of the men noticed the two figures and their camel as they topped the rise and moved slowly and hesitantly toward the fort. Both were staggering as they approached. The woman's clothes, originally black, as were those of the man, were gray with dust and sand, lines of caked mud standing out sharply where sweat had soaked into the folds. Even the small mirrors lovingly stitched as decorations into the woman's dress and the man's cap seemed faded and lackluster.
The woman was covered from head to foot in garments, but, on drawing closer, her head covering slipped and exposed her face to the watching soldiers. She made an ineffectual gesture to push it up again but appeared too weary to really care and spent all her remaining energy walking step after step toward the group of men.
When the veil slipped from the woman's face, most of the soldiers turned their heads away, but those who did not saw that she was hardly more than a child. If her companion's looks did not, the sight of her red-rimmed swollen eyes, her matted hair, and the unearthly expression on her face told the story clearly.
The man motioned for the woman to stop, and walked up, by himself, to the subedar commanding the fort. He kept a frenzied grip on the barrel of an old and rusty gun that he carried across his shoulders. He had no time to waste over any triviality.
“Water,” his hoarse voice said from between cracked and bleeding lips. “Our water is finished, spare us some water.” The subedar pointed wordlessly toward a half-empty bucket from which the soldiers had been drinking. The man lifted the bucket and drew back toward the woman, who was now huddled on the ground.
He cradled her head in the crook of his arm, wet the end of her shawl in the bucket, and squeezed some drops of water onto her face. Tenderly, and feeling no shame at so many eyes watching him, he wiped her face with the wet cloth as she lay in his arms.
A young soldier snickered but immediately fell silent as the baleful eyes of his commander and his companions turned on him.
After the man had cleansed her face, the Baluch cupped his right hand and splashed driblets of water onto her lips. As she sensed water, she started sucking his hand and fingers like a small animal. All of a sudden, she lunged toward the bucket, plunged her head into it, and drank with long gasping sounds until she choked. The man then patiently pushed her away, drank some of the water himself, and carried the bucket up to the camel, which finished whatever was left in a single gulp.
He brought the empty bucket back to the group of soldiers, set it down, and stood there, silent and unmoving.
At last the subedar spoke. “We have given you water. Do you wish for anything else?”
A struggle seemed to be going on within the man, and after a while, very reluctantly, he looked back at the subedar. “Yes, I wish for refuge for the two of us. We are Siahpads from Killa Kurd, on the run from her people. We have traveled for three days in the storm, and any further travel will surely—”
“Refuge,” interrupted the subedar brusquely, “I cannot offer. I know your laws well, and neither I nor any man of mine shall come between a man and the laws of his tribe.”
He repeated, “Refuge we cannot give you.”
The man bit his lips with the pain that roiled within him. He had diminished himself by seeking refuge. He had compromised his honor by offering to live as a
hamsaya,
in the shadow of another human being. He turned as if to move but realized that he had no choice but to humble himself further.
He once again faced the subedar. “I accept the reply,” he said. “I shall not seek refuge of you. Can I have food and shelter for a few days?”
“That we shall give you.” The subedar hastened to atone for his earlier severity. “Shelter is yours for the asking. For as long as you wish it, for as long as you want to stay.”
 
 
T
here was a long line of rooms some distance away from the fort. These had been hastily constructed during the First World War, when the strength of this fort had, for a short period of time, increased almost a hundredfold. Sand had started collecting against the walls as soon as the construction was raised. Slowly and steadily, it had risen and, with no one to clear it, had reached roof level after a few years. With the passage of time, most of the walls and roofs caved in under its crumbling pressure. Now, nearly fifty years after the initial construction, mounds of sand occupied these rooms. However, there still remained a few that had not yet collapsed.
It was in one of these rooms that Gul Bibi and her lover were provided their shelter. For a few days, the couple hardly stirred outside their one small room. The only signs of life were the opening and closing of shutters as the wind died or strengthened, or when food was taken to the hut by the soldiers. Some time after the food had been left at the doorstep, the door would open furtively and the platter would be dragged in, to be pushed outside a while later.
As days passed, the couple appeared to gather more courage. They would occasionally leave the door open while the man stepped outside to look after his camel. Then one day the woman, too, came out to make a broom out of some thorn shrubs for sweeping the room. After a few days of inactivity, the man, of his own volition, started fetching water for the troops on his camel. He would load up the animal with water skins and visit the springs twice a day. Once he brought to the fort, as a gift, a few baskets, which the girl had woven out of date-palm leaves. “They are to keep your bread in,” he explained to the soldiers. And this is the pattern life followed as time rolled by. Days turned to weeks and weeks to months. Winter gave way to summer. Some soldiers left as their period of duty ended. Others arrived to serve their turn at this outpost.

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