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Authors: Khushwant Singh

Tags: #Literary Collections, #Ancient & Classical

Train to Pakistan (19 page)

BOOK: Train to Pakistan
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There was complete confusion. People ran hither and thither shouting at the tops of their voices. Despite the Muslim officer’s tone of finality, villagers clamoured around him protesting and full of suggestions. He came up to his Sikh colleague surrounded by his bewildered co-religionists.

‘Can you make arrangements for taking over what is left behind?’

Before the Sikh could answer, a babel of protests burst from all sides. The Sikh remained tight-lipped and aloof.

The Muslim officer turned around sharply. ‘Shut up!’ he yelled.

The murmuring died down. He spoke again, punctuating each word with a stab of his forefinger.

‘I give you five minutes to get into the trucks with just as much luggage as you can carry in your hands. Those who are not in will be left behind. And this is the last time I will say it.’

‘It is all settled,’ said the Sikh officer, speaking softly in Punjabi. ‘I have arranged that these people from the next village will look after the cattle, carts, and houses till it is over. I will have a list made and sent over to you.’

His colleague did not reply. He had a sardonic smile on his face. Mano Majra Sikhs and Muslims looked on helplessly.

There was no time to make arrangements. There was no time even to say goodbye. Truck engines were started. Pathan soldiers rounded up the Muslims, drove them back to the carts for a brief minute or two, and then onto the trucks. In the confusion of rain, mud and soldiers herding the peasants about with the muzzles of their sten guns sticking in their backs, the villagers saw little of each other. All they could do was to shout their last farewells from the trucks. The Muslim officer drove his jeep round the convoy to see that all was in order and then came to say goodbye to his Sikh colleague. The two shook hands mechanically, without a smile or a trace of emotion. The jeep took its place in front of the line of trucks. The microphone blared forth once more to announce that they were ready to move. The officer shouted ‘Pakistan!’ His soldiers answered in a chorus ‘Forever!’ The convoy slushed its way towards Chundunnugger. The Sikhs watched them till they were out of sight. They wiped the tears off their faces and turned back to their homes with heavy hearts.

Mano Majra’s cup of sorrow was not yet full. The Sikh officer summoned the lambardar. All the villagers came with him—no one wanted to be left alone. Sikh soldiers threw a cordon round them. The officer told the villagers that he had decided to appoint Malli custodian of the evacuated Muslims’ property. Anyone interfering with him or his men would be shot.

Malli’s gang and the refugees then unyoked the bullocks, looted the carts, and drove the cows and buffaloes away.

Karma

All that morning, people sat in their homes and stared despondently through their open doors. They saw Malli’s men and the refugees ransack Muslim houses. They saw Sikh soldiers come and go as if on their beats. They heard the piteous lowing of cattle as they were beaten and dragged along. They heard the loud cackle of hens and roosters silenced by the slash of the knife. But they did nothing but sit and sigh.

A shepherd boy, who had been out gathering mushrooms, came back with the news that the river had risen. No one took any notice of him. They only wished that it would rise more and drown the whole of Mano Majra along with them, their women, children, and cattle—provided it also drowned Malli, his gang, the refugees, and the soldiers.

While the men sighed and groaned, the rain fell in a steady downpour and the Sutlej continued to rise. It spread on either side of the central piers which normally contained the winter channels, and joined the pools round the other piers into one broad stream. It stretched right across the bridge, licking the dam which separated it from the fields of Mano Majra. It ran over the many little islands in the river bed till only the tops of the bushes that grew on them could be seen. Colonies of cormorants and terns which were used to roosting there flew over to the banks and then to the bridge—over which no trains
had run for several days.

In the afternoon, another villager went around to the houses shouting, ‘Oi Banta Singh, the river is rising! Oi Daleep Singha, the river has risen! Oi listen, it is already up to the dam!’ The people just looked up with their melancholy eyes signifying, ‘We have heard that before.’ Then another man came with the same message, ‘The river has risen’; then another, and another, till everyone was saying, ‘Do you know, the river has risen!’

At last the lambardar went out to see for himself. Yes, the river had risen. Two days of rain could not have caused it; it must have poured in the mountains after the melting of the snows. Sluice gates of canals had probably been closed to prevent the flood from bursting their banks; so there was no outlet except the river. The friendly sluggish stream of grey had become a menacing and tumultuous spread of muddy brown. The piers of the bridge were all that remained solid and contemptuously defiant of the river. Their pointed edges clove through the sheet of water and let it vent its impotent rage in a swirl of eddies and whirlpools. Rain beat upon the surface, pockmarking it all over. The Sutlej was a terrifying sight.

By evening, Mano Majra had forgotten about its Muslims and Malli’s misdeeds. The river had become the main topic of conversation. Once more women stood on the rooftops looking to the west. Men started going in turns to the embankment to report on the situation.

Before sunset the lambardar went up again to see the river. It had risen more since his visit in the afternoon. Some of the clusters of pampas which had been above the water level were now partly submerged. Their stalks had gone limp and their sodden snow-white plumes floated on the water. He had never known the Sutlej to rise so high in so short a time. Mano Majra was still a long way off and the mud dam looked solid and safe. Nevertheless he arranged for a watch to be kept all through
the night. Four parties of three men each were to take turns and be on the embankment from sunset to sunrise and report every hour. The rest were to stay in their houses.

The lambardar’s decision was a quilt under which the village slept snug and safe. The lambardar himself had little sleep. Soon after midnight the three men on watch came back talking loudly, in a high state of excitement. They could not tell in the grey muffled moonlight whether the river had risen more, but they had heard human voices calling for help. The cries came from over the water. They may have been from the other side or from the river itself. The lambardar went out with them. He took his chromium-plated flashlight.

The four men stood on the embankment and surveyed the Sutlej, which looked like a sheet of black. The white beam of the lambardar’s torch scanned the surface of the river. They could see nothing but the swirling water. They held their breath and listened, but they could hear nothing except the noise of the rain falling on the water. Each time the lambardar asked if they were sure that what they had heard were human voices and not jackals, they felt more and more uncertain and had to ask each other: ‘It was clear, wasn’t it, Karnaila?’

‘Oh yes. It was clear enough. “Hai, hai”—like someone in pain.’

The four men sat under a tree, huddled around a hurricane lamp. The gunny sacks they used as raincoats were soaking wet; so were all their clothes. An hour later there was a break in the clouds. The rain slowed down to a drizzle and then stopped. The moon broke through the clouds just above the western horizon. Its reflection on the river made a broad path of shimmering tinfoil running from the opposite bank to the men under the tree. On this shining patch of moonlight even little ripples of water could be seen distinctly.

A black oval object hit the bridge pier and was swept by the
stream towards the Mano Majra embankment. It looked like a big drum with sticks on its sides. It moved forward, backward and sideways until the current caught it again and brought it into the silvery path not far from where the men were sitting. It was a dead cow with its belly bloated like a massive barrel and its legs stiffly stretched upward. Then followed some blocks of thatch straw and bundles of clothing.

‘It looks as if some village has been swept away by the flood,’ said the lambardar.

‘Quiet! Listen,’ said one of the villagers in a whisper. The faint sound of a moan was wafted across the waters.

‘Did you hear?’

‘Quiet!’

They held their breath and listened.

No, it could not have been human. There was a rumbling sound. They listened again. Of course, it was a rumble; it was a train. Its puffing became clearer and clearer. Then they saw the outlines of the engine and the train itself. It had no lights. There was not even a headlight on the engine. Sparks flew out of the engine funnel like fireworks. As the train came over the bridge, cormorants flew silently down the river and terns flew up with shrill cries. The train came to a halt at Mano Majra station. It was from Pakistan.

‘There are no lights on the train.’

‘The engine did not whistle.’

‘It is like a ghost.’

‘In the name of the Lord do not talk like this,’ said the lambardar. ‘It may be a goods train. It must have been the siren you heard. These new American engines wail like someone being murdered.’

‘No, Lambardara, we heard the sound more than an hour ago; and again the same one before the train came on,’ replied one of the villagers.

‘You cannot hear it any more. The train is not making any noise now.’

From across the railway line, where some days earlier over a thousand dead bodies had been burned, a jackal sent up a long plaintive howl. A pack joined him. The men shuddered.

‘Must have been the jackals. They sound like women crying when somebody dies,’ said the lambardar.

‘No, no,’ protested the other. ‘No, it was a human voice as clear as you are talking to me now.’

They sat and listened and watched strange indistinguishable forms floating on the floodwaters. The moon went down. After a brief period of darkness the eastern horizon turned grey. Long lines of bats flew across noiselessly. Crows began to caw in their sleep. The shrill cry of a koel came bursting through a clump of trees and all the world was awake.

The clouds had rolled away to the north. Slowly the sun came up and flooded the rain-soaked plain with a dazzling orange brilliance; everything glistened in the sunlight. The river had risen further. Its turbid water carried carts with the bloated carcasses of bulls still yoked to them. Horses rolled from side to side as if they were scratching their backs. There were also men and women with their clothes clinging to their bodies; little children sleeping on their bellies with their arms clutching the water and their tiny buttocks dipping in and out. The sky was soon full of kites and vultures. They flew down and landed on the floating carcasses. They pecked till the corpses themselves rolled over and shooed them off with hands which rose stiffly into the air and splashed back into the water.

‘Some villages must have been flooded at night,’ said the lambardar gravely.

‘Who yokes bulls to carts at night?’ asked one of his companions.

‘Yes, that is true. Why should the bullocks be yoked?’

More human forms could be seen coming through the arches of the bridge. They rebounded off the piers, paused, pirouetted at the whirlpools, and then came bouncing down the river. The men moved up towards the bridge to see some corpses which had drifted near the bank.

They stood and stared.

‘Lambardara, they were not drowned. They were murdered.’

An old peasant with a grey beard lay flat on the water. His arms were stretched out as if he had been crucified. His mouth was wide open and showed his toothless gums, his eyes were covered with film, his hair floated about his head like a halo. He had a deep wound on his neck which slanted down from the side to the chest. A child’s head butted into the old man’s armpit. There was a hole in its back. There were many others coming down the river like logs hewn on the mountains and cast into streams to be carried down to the plains. A few passed through the middle of the arches and sped onward faster. Others bumped into the piers and turned over to show their wounds till the current turned them over again. Some were without limbs, some had their bellies torn open, many women’s breasts were slashed. They floated down the sunlit river, bobbing up and down. Overhead hung the kites and vultures.

The lambardar and the villagers drew the ends of their turbans across their faces. ‘The Guru have mercy on us,’ someone whispered. ‘There has been a massacre somewhere. We must inform the police.’

‘Police?’ a small man said bitterly. ‘What will they do? Write a first information report?’

Sick and with heavy hearts, the party turned back to Mano Majra. They did not know what to say to people when they got back. The river had risen further? Some villages had been flooded? There had been a massacre somewhere upstream? There were hundreds of corpses floating on the Sutlej? Or, just keep quiet?

When they came back to the village nobody was about to hear what they had to say. They were all on the rooftops looking at the station. After several days a train had drawn up at Mano Majra in the daytime. Since the engine faced eastward, it must have come from Pakistan. This time too the place was full of soldiers and policemen and the station had been cordoned off. The news of the corpses on the river was shouted from the housetops. People told each other about the mutilation of women and children. Nobody wanted to know who the dead people were nor wanted to go to the river to find out. There was a new interest at the station, with promise of worse horrors than the last one.

BOOK: Train to Pakistan
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