Tropic of Capricorn (25 page)

It was at Far Rockaway where this took place. After we had dressed and eaten a meal I suddenly decided that I wanted to be alone and so, very abruptly, at the corner of a street. I shook hands and said good-bye. And there I was! Almost instantaneously I felt alone in the world, alone as one feels only in moments of extreme anguish. I think I was picking my teeth absentmindedly when this wave of loneliness hit me full on, like a tornado. I stood there on the street corner and sort of felt myself all over to see if I had been hit by something. It was inexplicable, and at the same time it was very wonderful,
very exhilarating, like a double tonic, I might say. When I say that I was at Far Rockaway I mean that I was standing at the end of the earth, at a place called Xanthos, if there be such a place, and surely there ought to be a word like this to express no place at all. If Rita had come along then I don’t think I would have recognized her. I had become an absolute stranger standing in the very midst of my own people. They looked crazy to me, my people, with their newly sunburned faces and their flannel trousers and their clock-work stockings. They had been bathing like myself because it was a pleasant, healthy recreation and now like myself they were full of sun and food and a little heavy with fatigue. Up until this loneliness hit me I too was a bit weary, but suddenly, standing there completely shut off from the world, I woke up with a start. I became so electrified that I didn’t dare move for fear I would charge like a bull or start to climb the wall of a building or else dance and scream. Suddenly I realized that all this was because I was really a brother to Dostoievski, that perhaps I was the only man in all America who knew what he meant in writing those books. Not only that, but I felt all the books I would one day write myself germinating inside me: they were bursting inside like ripe cocoons. And since up to this time I had written nothing but fiendishly long letters about everything and nothing, it was difficult for me to realize that there must come a time when I should begin, when I should put down the first word,
the first real word.
And this time was now! That was what dawned on me.

I used the word Xanthos a moment ago. I don’t know whether there is a Xanthos or not, and I really don’t care one way or another, but there must be a place in the world, perhaps in the Grecian islands, where you come to the end of the known world and you are thoroughly alone and yet you are not frightened of it but rejoice, because at this dropping off place you can feel the old ancestral world which is eternally young and new and fecundating. You stand there, wherever the place is, like a newly hatched chick beside its eggshell. This place is Xanthos, or as it happened in my case, Far Rockaway.

There I was! It grew dark, a wind came up, the streets
became deserted, and finally it began to pour cats and dogs. Jesus, that finished me! When the rain came down, and I got it smack in the face staring at the sky, I suddenly began to bellow with joy. I laughed and laughed and laughed, exactly like an insane man. Nor did I know what I was laughing about. I wasn’t thinking of a thing. I was just overwhelmed with joy, just crazy with delight in finding myself absolutely alone. If then and there a nice juicy quim had been handed me on a platter, if all the quims in the world had been afforded me for to make my choice, I wouldn’t have batted an eyelash. I had what no quim could give me. And just about at that point, thoroughly drenched but still exultant, I thought of the most irrelevant thing in the world –
carfare!
Jesus, the bastard Maxie had walked off without leaving me a sou. There I was with my fine budding antique world and not a penny in my jeans. Herr Dostoievski Junior had now to begin to walk here and there peering into friendly and un-friendly faces to see if he could pry loose a dime. He walked from one end of Far Rockaway to the other but nobody seemed to give a fuck about handing out carfare in the rain. Walking about in that heavy animal stupor which comes with begging I got to thinking of Maxie the window-trimmer and how the first time I spied him he was standing in the show-window dressing a mannikin. And from that in a few minutes to Dostoievski, then the world stopped dead, and then, like a great rose bush opening in the night, his sister Rita’s warm, velvety flesh.

Now this what is rather strange … A few minutes after I thought of Rita, her private and extraordinary quim, I was in the train bound for New York and dozing off with a marvellous languid erection. And stranger still, when I got out of the train, when I had walked but a block or two from the station, whom should I bump into rounding a corner but Rita herself. And as though she had been informed telepathically of what was going on in my brain, Rita too was hot under the whiskers. Soon we were sitting in a chop suey joint, seated side by side in a little booth, behaving exactly like a pair of rabbits in rut. On the dance floor we hardly moved. We were wedged in tight and we stayed that way, letting them jog and jostle us
about as they might. I could have taken her home to my place, as I was alone at the time, but no, I had a notion to bring her back to her own home, stand her up in the vestibule and give her a fuck right under Maxie’s nose – which I did. In the midst of it I thought again of the mannikin in the show window and of the way he had laughed that afternoon when I let drop the word quim. I was on the point of laughing aloud when suddenly I felt that she was coming, one of those long drawn-out orgasms such as you get now and then in a Jewish cunt. I had my hands under her buttocks, the tips of my fingers just inside her cunt, in the lining, as it were; as she began to shudder I lifted her from the ground and raised her gently up and down on the end of my cock. I thought she would go off her nut completely, the way she began to carry on. She must have had four or five orgasms like that in the air, before I put her feet down on the ground. I took it out without spilling a drop and made her lie down in the vestibule. Her hat had rolled off into a corner and her bag had spilled open and a few coins had tumbled out. I note this because just before I gave it to her good and proper I made a mental note to pocket a few coins for my carfare home. Anyway, it was only a few hours since I had said to Maxie in the bath house that I would like to take a look at his sister’s quim, and here it was now smack, up against me, sopping wet and throwing out one squirt after another. If she had been fucked before she had never been fucked properly, that’s a cinch. And I myself was never in such a fine cool collected scientific frame of mind as now lying on the floor of the vestibule right under Maxie’s nose, pumping it into the private, sacred, and extraordinary quim of his sister Rita. I could have held it in indefinitely – it was incredible how detached I was and yet thoroughly aware of every quiver and jolt she made. But somebody had to pay for making me walk around in the rain grubbing a dime. Somebody had to pay for the ecstasy produced by the germination of all those unwritten books inside me. Somebody had to verify the authenticity of this private, concealed cunt which had been plaguing me for weeks and months. Who better qualified than I? I thought so hard and fast between orgasms
that my cock must have grown another inch or two. Finally I decided to make an end of it by turning her over and back-scuttling her. She balked a bit at first, but when she felt the thing slipping out of her she nearly went crazy. “Oh yes, oh yes, do it, do it!” she gibbered, and with that I really got excited, I had hardly slipped it into her when I felt it coming, one of those long agonizing spurts from the tip of the spinal column. I shoved it in so deep that I felt as if something had given way. We fell over, exhausted, the both of us, and panted like dogs. At the same time, however, I had the presence of mind to feel around for a few coins. Not that it was necessary, because she had already loaned me a few dollars, but to make up for the carfare which I was lacking in Far Rockaway. Even then, by Jesus, it wasn’t finished. Soon I felt her groping about, first with her hands, then with her mouth. I had still a sort of semi hard-on. She got it into her mouth and she began to caress it with her tongue. I saw stars. The next thing I knew her feet were around my neck and my tongue up her twat. And then I had to get over her again and shove it in, up to the hilt. She squirmed around like an eel, so help me God. And then she began to come again, long, drawn-out, agonizing orgasms, with a whimpering and gibbering that was hallucinating. Finally I had to pull it out and tell her to stop. What a quim! And I had only asked to take a look at it!

Maxie with his talk of Odessa revived something which I had lost as a child. Though I had never a very clear picture of Odessa the aura of it was like the little neighbourhood in Brooklyn which meant so much to me and from which I had been torn away too soon. I get a very definite feeling of it every time I see an Italian painting without perspective: if it is a picture of a funeral procession, for example, it is exactly the sort of experience which I knew as a child, one of intense immediacy. If it is a picture of the open street, the women sitting in the windows are sitting
on
the street and not above it and away from it. Everything that happens is known immediately by everybody, just as among primitive people. Murder is in the air, chance rules.

Just as in the Italian primitives this perspective is lacking, so
in the little old neighbourhood from which I was uprooted as a child there were these parallel vertical planes on which everything took place and through which, from layer to layer, everything was communicated, as if by osmosis. The frontiers were sharp, clearly defined, but they were not impassable. I lived then, as a boy, close to the boundary between the north and the south side. I was just a little bit over on the north side, just a few steps from a broad thoroughfare called North Second Street, which was for me the real boundary line between the north and the south side. The actual boundary was Grand Street, which led to Broadway Ferry, but this street meant nothing to me, except that it was already beginning to be filled with Jews. No, North Second Street was the mystery street, the frontier between two worlds. I was living, therefore, between two boundaries, the one real, the other imaginary – as I have lived all my life. There was a little street, just a block long which lay between Grand Street and North Second Street, called Fillmore Place. This little street was obliquely opposite the house my grandfather owned and in which we lived. It was the most enchanting street I have ever seen in all my life. It was the ideal street – for a boy, a lover, a maniac, a drunkard, a crook, a lecher, a thug, an astronomer, a musician, a poet, a tailor, a shoemaker, a politician. In fact this was just the sort of street it was, containing just such representatives of the human race, each one a world unto himself and all living together harmoniously and inharmoniously,
but together,
a solid corporation, a close-knit human spore which could not disintegrate unless the street itself disintegrated.

So it seemed, at least. Until the Williamsburg Bridge was opened, whereupon there followed the invasion of the Jews from Delancey Street, New York. This brought about the disintegration of our little world, of the little street called Fillmore Place, which like the name itself was a street of value, of dignity, of light, of surprises. The Jews came, as I say, and like moths they began to eat into the fabric of our lives until there was nothing left by this moth-like presence which they brought with them everywhere. Soon the street began to smell bad, soon the real people moved away, soon the houses
began to deteriorate and even the stoops fell away, like the paint. Soon the street looked like a dirty mouth with all the prominent teeth missing, with ugly charred stumps gaping here and there, the lips rotting, the palate gone. Soon the garbage was knee deep in the gutter and the fire escapes filled with bloated bedding, with cockroaches, with dried blood. Soon the Kosher sign appeared on the shop windows and there was poultry everywhere and lax and sour pickles and enormous loaves of bread. Soon there were baby-carriages in every area way and on the stoops and in the little yards and before the shop fronts. And with the change the English language also disappeared; one heard nothing but Yiddish, nothing but this sputtering, choking, hissing tongue in which God and rotten vegetables sound alike and mean alike.

We were among the first families to move away, following the invasion. Two or three times a year I came back to the old neighbourhood, for a birthday or for Christmas or Thanksgiving. With each visit I marked the loss of something I had loved and cherished. It was like a bad dream. It got worse and worse. The house in which my relatives still lived was like an old fortress going to ruin; they were stranded in one of the wings of the fortress, maintaining a forlorn, island life, beginning themselves to look sheepish, hunted, degraded. They even began to make distinctions between their Jewish neighbours, finding some of them quite human, quite decent, clean, kind, sympathetic, charitable, etc. etc. To me it was heartrending. I could have taken a machine gun and mowed the whole neighbourhood down, Jew and Gentile together.

It was about the time of the invasion that the authorities decided to change the name of North Second Street to Metropolitan Avenue. This highway, which to the Gentiles had been the road to the cemeteries, now became what is called an artery of traffic, a link between two ghettoes. On the New York side the riverfront was rapidly being transformed owing to the erection of the skyscrapers. On our side, the Brooklyn side, the warehouses were piling up and the approaches to the various new bridges created plazas, comfort stations, pool rooms, stationery shops, ice cream parlours, restaurants,
clothing stores, hock shops, etc. In short everything was becoming
metropolitan,
in the odious sense of the word.

As long as we lived in the old neighbourhood we never referred to Metropolitan Avenue: it was always North Second Street, despite the official change of name. Perhaps it was eight or ten years later, when I stood one winter’s day at the corner of the street facing the river and noticed for the first time the great tower of the Metropolitan Life Insurance Building, that I realized that North Second Street was no more. The imaginary boundary of my world had changed. My lance travelled now far beyond the cemeteries, far beyond the rivers, far beyond the city of New York or the State of New York, beyond the whole United States indeed. At Point Loma, California, I had looked out upon the broad Pacific and I had felt something there which kept my face permanently screwed in another direction. I came back to the old neighbourhood, I remember, one night with my old friend Stanley who had just come out of the army, and we walked the streets sadly and wistfully. A European can scarcely know what this feeling is like. Even when a town becomes modernized, in Europe, there are still vestiges of the old. In America, though there are vestiges, they are effaced, wiped out of the consciousness, trampled upon, obliterated, nullified by the new. The new is, from day to day, a moth which eats into the fabric of life, leaving nothing finally but a great hole. Stanley and I, we were walking through this terrifying hole. Even a war does not bring this kind of desolation and destruction. Through war a town may be reduced to ashes and the entire population wiped out, but what springs up again resembles the old. Death is fecundating, for the soil as well as for the spirit. In America the destruction is completely annihilating. There is no rebirth only a cancerous growth, layer upon layer of new, poisonous tissue, each one uglier than the previous one.