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Authors: Christian Parenti

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Thus enters the struggle for hearts and minds. Indeed, it was President John F. Kennedy who first had Che's book translated into English. Kennedy was intimately interested in counterinsurgency: at his behest the Special Forces first donned their eponymous green berets. It was a strange and unwitting tribute to Che, whose iconic image has him wearing a beret.
Before long the Special Forces were operating in Laos and Vietnam. The war in Indochina was marked by colossal violence—carpet bombing by B-52s; napalm; large, conventional-style engagements between the North Vietnamese army and American forces. But it also involved intense
counterinsurgency, at the heart of which was the Strategic Hamlet Program, which entailed the destruction, then reconstitution, of pro-Vietcong civilian communities.
No country saw a more devastating counterinsurgency than Guatemala. Beginning in 1981, the military government of General Rios Mont combined a genocidal, scorched-earth campaign against civilians with a classic “secure-and-hold” development strategy called
frijoles y fusiles,
or “beans and bullets.” After destroying Indian villages and massacring many of their inhabitants, the military concentrated the surviving civilians in “model villages.” They forced male survivors to participate in civil patrols, lightly armed vigilante forces that served as the eyes and ears of the military—and often as their human shields. An estimated one hundred thousand civilians were murdered during the Guatemalan Civil War, the vast majority by government forces.
I had an opportunity to see this war firsthand, in 1988, when I hiked across the Ixill Triangle in the highlands war zone. The trails were littered with government and guerrilla propaganda—small handbills exhorting the people to join one side or the other. The area was still at war, but the guerrillas were in retreat. Everywhere we saw the methods of counterinsurgency: trails cleared of trees on all sides, air patrols, civilian militia checkpoints, burnt villages, and new ones under strict government control. In one model village, a company of Guatemalan soldiers was dug in around a helicopter landing pad on the highest point of the ridge. Later, in 1991, I traveled with, and reported on, the Resistencia Nacional, part of the Farabundo Martí National Liberation Front, or FMLN. The hills of Cabañas, El Salvador, bore similar physical and social scars.
Today, the Guatemalan highlands and the small towns of El Salvador remain violent, but instead of guerrilla operations and counterinsurgency, the plague is crime. The global average homicide rate is less than eight per one hundred thousand, but the UN Office on Drugs and Crime reports that in Central America the murder rate between 2003 and 2008 averaged sixty-one per one hundred thousand in Honduras; fifty-two per one hundred thousand in El Salvador; and forty-nine per one hundred thousand in Guatemala.
27
One Latin American scholar writing in 2006 found that “crime rates have risen globally by an average of 50 per cent over the past
25 years, and the phenomenon is widely considered to contribute significantly to human suffering all over the world. This is particularly the case in Latin America, where violence has reached unprecedented levels due to rising crime and delinquency.”
28
All three of those countries were sites of intense counterinsurgency from the late 1970s to the early 1990s, and the legacy of that is anomie: a weakened society, a social fabric frayed, resulting in a gun culture with large populations of unemployed men habituated to violence, discipline, secrecy, pack loyalty, brutality; trained in the arts of smuggling, extortion, robbery, and assassination. In other words, an invisible army of criminals occupies society. The political class is steeped in violence, and much of it sees society as a battlefield; enemies must be destroyed, social problems eliminated by force. Walls and armed guards dominate the landscape. The police are hooked on habits of torture, disappearance, and drug running.
29
Meanwhile, relative deprivation defines the psychological terrain: these societies are more unequal than ever, and the revolutionaries and progressive social movements, in raising class-consciousness, have enlightened the masses about the inherent unfairness of the situation.
30
The spectacle of modern media, in advertizing riches and fame, makes the common people aware of what they lack. All of this feeds criminogenic relative depravation.
Post–Cold War
Famously, the American defeat in Vietnam turned the US military away from the study of counterinsurgency, though the methods of irregular warfare remained part of the instruction for US proxy forces in El Salvador, the Philippines, Columbia and elsewhere. Counterinsurgency doctrine made a return after US Army Rangers got into trouble in Mogadishu, Somalia, in 1993, during a botched raid on the compound of Somali warlord Mohamed Farrah Aidid. After a Blackhawk helicopter was shot down in the city, a seat-of-the pants rescue mission eventually shot its way into, then back out of, the city but not without considerable loss of life—particularly for the Somali militiamen, eight to thirteen hundred of whom were killed—and a spectacular humiliation for the US Army.
31
After that, the Pentagon began to think more seriously about how to fight irregulars in cities and failed states. Soon the RAND Corporation put out a study called “the urbanization of insurgency,” and a December 1997 National Defense Panel review “castigated the Army as unprepared for protracted combat in the near impassable, maze-like streets of povertystricken Third World cities. As a result, the four armed services, coordinated by the Joint Staff Urban Working Group, launched crash programs to master street-fighting under realistic third-world conditions.”
32
In Iraq, I saw the new doctrine playing out in the streets of Baghdad, Fallujah, Summara, and Baquba. During one firefight, as I hid behind a parked car, my mind drifted back to the war game in Oakland. The shootout in Baghdad encapsulated the whole war—confusing and labor intensive, overly and dysfunctionally technological, and awkwardly urban. The US troops had more firepower than they could use, and they didn't even know exactly where or who the enemy was. Civilians hid in every corner as bullets hissed past.
Greg Grandin's
Empire's Workshop: Latin America, the United States, and the Rise of the New Imperialism
makes clear the links between counterinsurgency in Iraq and its antecedents in Central America. Grandin quotes an American counterinsurgency expert who describes the ferocity of US-funded and -trained forces in Central America as “going primitive.” As Grandin explains, “With the United States failing to defeat the [Iraq] rebels on its own, the Pentagon came to debate the ‘Salvadorian option,' that is the use of local paramilitary forces otherwise known as death squads, to do the kind of dirty work that it was either unwilling or unable to do. It turned to men like James Steele, who in the 1980s led the Special Forces mission in El Salvador and worked with Oliver North to run weapons and supplies to the Nicaraguan Contras.”
33
The Shia death squads of the government of Prime Minister Nouri al-Maliki are the result. Peter Maas of the
New York Times Magazine
tagged along with Steele and described the situation:
Looking through the doors, I saw about 100 detainees squatting on the floor, hands bound behind their backs; most were blindfolded. To my
right, outside the doors, a leather-jacketed security official was slapping and kicking a detainee who was sitting on the ground. . . . A few minutes after the interview started, a man began screaming in the main hall, drowning out the Saudi's voice. “Allah!” he shouted. “Allah! Allah!” It was not an ecstatic cry; it was chilling, like the screams of a madman, or of someone being driven mad. “Allah!” he yelled again and again. The shouts were too loud to ignore. Steele left the room to find out what was happening. By the time he returned, the shouts had ceased. But soon, through the window behind me, I could hear the sounds of someone vomiting, coming from an area where other detainees were being held, at the side of the building.
34
Maas concluded his article with a lapidary summation: “In El Salvador, Honduras, Peru, Turkey, Algeria and other crucibles of insurgency and counterinsurgency, the battles went on and on. They were, without exception, dirty wars.”
That is the essence of militarized adaptation to climate chaos: dirty war forever. In the following chapters, the social wreckage of counterinsurgency past will be evident in the form of crime, smuggling, civilian militias, death squads, regions glutted with light arms, and routine use of detention and torture. Because counterinsurgency is war that, by design, attacks the social fabric, it has sowed chaos and set the stage for the catastrophic convergence. Leaving corruption, ignorance, crime, and anomie in their wake, small, dirty wars have created societies totally incapable of dealing with climate change. And now, armed adaptation is set to double down on a bad bet by applying more counterinsurgency to the global matrix of crisis.
II
AFRICA
CHAPTER 4
Geopolitics of a Cattle Raid
There is shadow under this red rock,
(Come in under the shadow of this red rock),
And I will show you something different from either
Your shadow at morning striding behind you
Or your shadow at evening rising to meet you;
I will show you fear in a handful of dust.
—T. S. ELIOT
, The Waste Land
 
 
 
I
F THE IMPERIAL CORE of the world system is preparing to adapt to climate change by resort to military methods, then what does incipient climate-driven collapse in the Global South look like? How are the poor adapting? How is the catastrophic convergence lived on the ground? What are its textures and histories? For answers, I traveled to East Africa, and there, one hot morning, I found myself looking down at that dead man, Ekaru Loruman, who was, in many ways, killed by climate change.
As mentioned in chapter 1, this group of Turkana had been pushed south by severe drought and were grazing their herds very close to their enemies, the Pokot. With water and grazing scarce, the herds were ill. To replenish stocks, young men raided their neighbors.
1
And this increased violence is very clearly linked to climate change. Surface temperatures are rising, and the clockwork rains of the Intertropical Convergence Zone
(ITCZ), are out of sync. At the same time, the waters flowing from the glaciers on Mount Kenya are also in trouble: a century ago, the peak held eighteen glaciers; today, only eleven remain, and four of those are greatly reduced.
2
The same is true next door in Tanzania where the Intergovernmental Panel on Climate Change (IPCC) reports that “during the 20th century, the areal extent of Mt. Kilimanjaro's ice fields decreased by about 80 percent.”
3
As one Kenyan veterinarian who works with the Maasai, pastoralists explained to the
Guardian
's John Vidal, “In the past we used to have regular 10-year climatic cycles which were always followed by a major drought. In the 1970s we started having droughts every seven years; in the 1980s they came about every five years and in the 1990s we were getting droughts and dry spells almost every two or three years. Since 2000 we have had three major droughts and several dry spells. Now they are coming almost every year, right across the country.”
4
The extreme weather is pushing northern Kenya toward desertification, and that means pastoralists must compete for grazing and water. The situation is so bad in some areas that people are now killing each other for water—shooting it out for control of wells and pasture. This is perhaps the most direct example of how climate change plays out as violence.
The Raid
The Turkana are here—in a place called Kotaruk southwest of the village, or “sublocation,” of Naipa—to be close to a borehole, a well drilled years ago by an NGO. Not far away rise the Karasuk Hills—sharp, barren mountains that thrust up abruptly from the flat desert. When the tribesmen have diesel to run the pump, this narrow well sucks up a trickle of ancient groundwater. In these dry times, which seem to go on and on, well water alone keeps the cattle alive. Without cattle, the Turkana would disappear. They would die or migrate to cities, and their culture would exist only in the memories of deracinated urban slum dwellers.
For now, the well functions, drawing life to the surface. But the well also causes problems. Either due to the ill-informed logic of some forty-year-old
aid project or due to simple geological and hydrological necessity, the borehole was drilled dangerously close to Pokot territory—basically on the boundary where the two tribes meet. Here, the mountains drop into a steep valley that opens onto the plains. You can actually see the place if you check Google Maps. It is about halfway up the western edge of the Turkana plains where the muddy and fast-moving Turkwel River comes closes to the mountains. Look closely, and you can see where a steep valley cuts up into the Karasuk Hills. The Pokot use that pass for their raiding.

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