Two Scholars Who Were in Our Town and Other Novellas (18 page)

The sun began to give way and returned to its place in order to make room for the moon and the stars. Stars and planets came and took up their posts in the sky, and the light shone back at them from the waves, and a sweet sound rose from the sea like the sound of song and praise.

One of the men said to another, Brother, do you hear that voice? What is it?

And the other said to him, The fish in the sea, brother mine, are uttering song. The same we find recorded in the special
Section of Song in the Prayer Book, where it says, ‘The fish in the sea utter song.’ And the song they utter is, ‘
The voice of the Lord is upon the waters, the God of glory thundereth, even the Lord upon many waters.’

But his comrade said to him, No indeed, for I clearly heard a voice saying, ‘
My help cometh from the Lord, who made heaven and earth.’

That verse, answered the other, is uttered by the seagull; for that too we find in the Section of Song: ‘The seagull says, “My help cometh from the Lord, who made heaven and earth.” ’

Let us also sing, said our comrades to one another. And thereupon one of them began singing:

‘
For a small moment have I forsaken thee,

But with great compassion will I gather thee.’

And his companions joined in the chorus, singing:

‘
And the ransomed of the Lord shall return,

And come with singing into Zion.’

The Holy One, blessed be he, has an excellent gift whose name is Sabbath, and because of his love and pity for Israel, he gave it to them. Great is the Sabbath, whose holiness shines even on ordinary people; for when the Sabbath comes, the Holy One, blessed be he, makes his blessed light to shine, and all created things shine with the higher illumination and yearn to cleave to his holiness. All the more is this true of pious hasidim and men of miraculous deeds, who reduce their own requirements and seek nothing but the pleasure and satisfaction of the Divine Presence.

When the Friday morning arrived, our men of good heart rose early and began to prepare for the Sabbath. Rabbi Alter the slaughterer slew a fowl in honor of the Sabbath and
burnt a garment and covered the blood with its ashes. Feiga kindled the fire and boiled the bird, while the other women engaged in cooking for the Sabbath. The captain passed them and looked at them with friendly eyes. Seeing this, the sailors brought them fish they had caught in the sea, and taught them to bake bread after the fashion of the Holy Land, where coals are spread out on the ground and the dough is poured onto them. And so the women were able to fulfill the commandment of
setting aside part of the Sabbath loaf, and they made loaves for the feast of the Sabbath night and the feast of Sabbath morning and the third feast of Sabbath afternoon; and ere noon everything was prepared for the Sabbath day.

Our men of good heart hastened to wash their faces and hands in hot water. They trimmed their nails, changed their clothes, and put on fine garments in honor of the Sabbath, an undergarment, an overgarment, a girdle, and a long coat. Then they sat down together and considered the deeds they had done during the six week days, and in their hearts considered the hidden purposes underlying the deeds of his Name, blessed be he, who had distinguished them for good from all the other folk in their town and given them the strength and courage to uproot themselves from their former home and to follow the right and clearly-marked way which goes up to the Land of Israel.

But their hearts bled and suffered for Hananiah, who had gone along with them all the time and had willingly taken upon himself all manner of suffering and anguish so long as he could go up to the Land of Israel; and then when he should have taken the boat, he had missed his opportunity and was left behind in the lands of the nations. Could the Holy One, blessed be he, still be angry with him for having forgotten when it was Sabbath and when the Day of Atonement? Was it his will not to admit Hananiah into his portion? Or was there some other purpose at work here, such as ordinary thought could not comprehend? At that moment a great awe took possession of their hearts, and they recognized that it had not been their righteousness which had allowed them to proceed to the Land of Israel but his blessed mercies. They were aroused to correct all the errors which they had made, in deed, in word, or in thought; in order that they should meet with no obstacle, God forbid, such as might delay the Higher Providence from bringing them to the Land of Israel. They also concentrated on elevating all the divisions of the soul and adding additional spirit to it. In this way the men of good heart sat together with their Maker until their ecstatic souls were awakened and an additional Sabbath soul was added to their own. They took their Bibles and completed the study of the section of the week, reading it twice in the original Scripture and once in the Aramaic version, together with the explanations of Rashi; and they also recited the Song of Songs.

As for the women, they took out of their sacks the book of
Tehinnot
, which contains in Yiddish the prayers for the lighting of the Sabbath candles. They also brought out for study the volume called,
Come Ye Forth and See
, which explains the Torah for women and ignorant people.

The sun descended into the sea to dip itself in honor of the Sabbath and stayed as long as was fitting. Sabbath is never ushered in on high until it has been ushered in below on earth. The women quickly removed the victuals from the coals, prepared the table with bread and wine, and lit the candles. The sun arrayed itself in a garb of many colors and entered the Mansion of Silence in order to usher in the Sabbath in the Assembly on High.

Our men of good heart stood and recited the Afternoon Prayer. The man who says the prayer beginning, ‘Give thanks unto the Lord’ with devotion assuredly feels the loving kindness of his Name, blessed be he, towards human beings; all the more so they that go down to the sea in ships, who see actually and with all their senses, the words and wonders of his Name, blessed be he.

They who recite the prayers with devotion and say the prayer beginning, ‘And mayest Thou return to Jerusalem Thy City in mercy,’ assuredly draw near in spirit to Jerusalem. This is particularly true of those who sail on the sea; for when they pray, the Holy One, blessed be he, moves the boat and brings it closer to Jerusalem.

Since the six days of work were over and the profane week was at an end, our men of good heart stood singing the Psalm and
song for the Sabbath day, until the whole world began to shine with the light of those crowns which had been taken from Israel because of the sin of the golden calf, and given to Moses, and which Moses returns to Israel every Sabbath eve.

After they had finished the Sabbath eve prayers, they hallowed the wine and bread, and broke bread, and ate and sang until the light of the candles came to an end and the light of the stars was doubled. When flesh and blood kindle a light it is doubtful whether it will take fire or not; and even if it does take fire it will go out. But the Holy One, blessed be he, kindles any number of lights in his heavens and not one of them goes out.

Great is the Sabbath, for then the body rests. Even greater is the Sabbath on board ship, when in any case a man does not toil all the week long and it follows that all the restfulness that is in a man can be kept solely and entirely for Sabbath.

Our men of good heart sat with their hands in their sleeves and looked out at the sea. When a man sits silent, it is assuredly a very good thing, since he is not sinning. This is particularly true when he is sitting in a ship that is going to the Land of Israel. Not only is he not sinning but he is actually fulfilling a commandment, since he is going up to the Land of Israel; and that is a deed which is accounted as equal to the fulfillment of all the other commandments.

All the commandments to be found in the Torah engage only part of the body. Thus the tefillin occupy the head and the arm, and the fringes of the tallit occupy the heart. Furthermore, they are fulfilled only during the daytime, and men are required to perform them while women are exempt. We are required to dwell in booths only at the Feast of Sukkot, and again men are required to do this but women are exempt. Matzah is enjoined upon us only at Passover, and the absolute requirement to eat it applies only to the first night. Furthermore, once a person is dead he is free from the fulfillment of the commandments. But dwelling in the Land of Israel encompasses a man’s whole body and applies equally to men, women, and children, and it is required both by day and by night, and never under any conditions becomes null or void. Furthermore, if a person dies and is buried in the Land, its soil makes atonement for him, as it is written: ‘
And his Land doth make expiation for him.’ Also this commandment is as weighty as all the others put together. So it is that when a Jew wishes to go up to the Land of Israel, Satan immediately gets in his way and does not permit him to do so.

Rabbi Alter the teacher began and said, When I was about to go up to the Land of Israel, Satan met me and asked, Where are you going?

To the Land of Israel, said I to him.

Why, he answered, I have just come back from halfway there because of the ants in the ship which got into all the food.

Indeed, said I to him, on the contrary, we can learn from them, as is written in the Book of Proverbs: ‘
Go to the ant, thou sluggard, consider her ways and be wise.’ The ant, this little creature which is not one of those that have intelligence, still prepares its food in the summer. Then should not a man in Israel make preparations?

Then Rabbi Moshe began, When I got on to the wagon to go to the Land of Israel, Satan was already there. Where are you going? said he to me.

To the Land of Israel, I answered.

It would be better for you, said he, if you were to stay in your place and serve your Creator with all the other decent householders, until the time comes for you to go up together with all Israel.

When I sold my house, I answered him, you were the one who whispered to me, Raise the price, go on, raise the price, because you are going up to the Holy Land! And now that I have sold my house, do you come and advise me not to go? I shall not listen to you.

Then Rabbi Shelomo began and said, When I set my mind on going up to the Land of Israel, Satan came along and said to me, Is an old man like you really prepared to go and lose the money he earned with so much toil and weariness?

Fine accounts you keep, I said to him. But then I also know how to balance the loss resulting from not keeping a commandment against the profit that comes from keeping it.

Then Rabbi Shmuel Yosef, the son of Rabbi Shalom Mordekhai ha-Levi took up the tale. When I was about to go to the Land of Israel, said he, Satan came to me and said, Where do you propose to go?

To the Land of Israel, I answered.

Why, said he to me, have you such a desire to go to the Land of Israel? Because so many of the commandments enjoined on Israel can only be fulfilled in the Land of Israel? By your life, there are still any number of commandments waiting for you to fulfill them outside the Land.

Wasn’t it you, said I to him, who came to one of the zaddikim and advised him to fulfill all the commandments if only he did not fulfill one particular one? Surely you remember the answer you got from that zaddik. He told you, I am prepared to transgress against all the commandments, provided I fulfill this particular commandment in its entirety. And at that he let me be.

As for me, said Rabbi Yehudah Mendel the pious, Satan did not have to expend much effort on me, for he and I dwell together like two neighbors. When the idea occurred to me of going up to the Land of Israel, I said to myself, Why are people so afraid of going up to the Land of Israel? Because there is no food and drink? Because there are no human beings there like ourselves? Well, anybody who lives here can live there as well. After all, the Land of Israel was not given to the ministering angels; so why should I not go as well? Once Satan heard this argument he stopped trying to delay me.

That, said Rabbi Pesach the warden, is exactly what I said to my wife Tzirel. What do you suppose, Tzirel, said I to her, that the Land of Israel is made of bits of paper on which holy names are inscribed? There as well as here you will find houses to live in, and there as well as here fat soups are not made from the juice of
Hosannah willows.

In that case, said Leibush the butcher, why do they make the Land of Israel such a great affair?

Why, answered Rabbi Alter the slaughterer, in order that nothing wrong should be done in those same houses.

But Rabbi Yosef Meir sighed and said, It would be shameful indeed if all those houses were nothing more than what they seem to the eyes to be.

On still another occasion our men of good heart sat discussing the Evil Inclination which busies itself with Israel to prevent them from going up to the Land of Israel, since everyone who goes up to the Land of Israel there receives a new soul. Happy is he who goes up to the Land and has the merit of dwelling there, and alas for him who goes up to the Land and has not that merit; for angels surround the Land of Israel and permit none who are unfit to enter the Land, according to the tale told by Rabbi Shmuel Yosef, the son of Rabbi Shalom Mordekhai ha-Levi.

His tale concerns two old men who journeyed until they reached the frontier of the Land. At night they heard the sound of joy on the one side and of howling on the other. They raised their eyes and saw a troop of ministering angels, carrying harps and violins and all manner of musical instruments in their hands, leading one old man with great honor and singing before him; while in the other direction another troop of angels of wrath was dragging an old man and abusing him most shamefully.

By your charity, said the two old men to the angels, why did you make music before one and treat the other so shamefully?

He who is worthy to go up to the Land, said the ministering angels, him we accompany joyfully and precede with music.

But he, said the angels of wrath, who is not sufficiently worthy to go up to the Land but still goes up, him we drive away.