Voices in Our Blood (26 page)

Peola had sold her soul to the Devil. This was the first popular Faust in the black tradition, the bargain with the Devil over the cultural soul. Talk about a cautionary tale.

The Green Pastures
was an altogether more uplifting view of things, our Afro Paradiso. Make way for the Lawd! Make way for the Lawd! And Rex Ingram, dressed in a long black frock coat and a long white beard, comes walking down the Streets Paved with Gold, past the Pearly Gates, while Negroes with the whitest wings of fluffy cotton fly around Heaven, playing harps, singing spirituals, having fish fries, and eating watermelon. Hard as I try, I can't stop seeing God as that black man who played Him in
The Green Pastures
and seeing Noah as Rochester from the Jack Benny show, trying to bargain with God to let him take along an extra keg of wine or two.

Civil rights took us all by surprise. Every night we'd wait until the news to see what “Dr. King and dem” were doing. It was like watching the Olympics or the World Series when somebody colored was on. The murder of Emmett Till was one of my first memories. He whistled at some white girl, they said; that's all he did. He was beat so bad they didn't even want to open the casket, but his mama made them. She wanted the world to see what they had done to her baby.

In 1957, when I was in second grade, black children integrated Central High School in Little Rock, Arkansas. We watched it on TV. All of us watched it. I don't mean Mama and Daddy and Rocky. I mean
all
the colored people in America watched it, together, with one set of eyes. We'd watch it in the morning, on the
Today
show on NBC, before we'd go to school; we'd watch it in the evening, on the news, with Edward R. Murrow on CBS. We'd watch the Special Bulletins at night, interrupting our TV shows.

The children were all well scrubbed and greased down, as we'd say. Hair short and closely cropped, parted, and oiled (the boys); “done” in a “permanent” and straightened, with turned-up bangs and curls (the girls). Starched shirts, white, and creased pants, shoes shining like a buck private's spit shine. Those Negroes were
clean.
The fact was, those children trying to get the right to enter that school in Little Rock looked like black versions of models out of
Jack & Jill
magazine, to which my mama had subscribed for me so that I could see what children outside the Valley were up to. “They handpicked those children,” Daddy would say. “No dummies, no nappy hair, heads not too kinky, lips not too thick, no disses and no dats.” At seven, I was dismayed by his cynicism. It bothered me somehow that those children would have been chosen, rather than just having shown up or volunteered or been nearby in the neighborhood.

Daddy was jaundiced about the civil rights movement, and especially about the Reverend Dr. Martin Luther King, Jr. He'd say all of his names, to drag out his scorn. By the mid-sixties, we'd argue about King from sunup to sundown. Sometimes he'd just mention King to get a rise from me, to make a sagging evening more interesting, to see if I had
learned
anything real yet, to see how long I could think up counter arguments before getting so mad that my face would turn purple. I think he just liked the color purple on my face, liked producing it there. But he was not of two minds about those children in Little Rock.

The children would get off their school bus surrounded by soldiers from the National Guard and by a field of state police. They would stop at the steps of the bus and seem to take a very deep breath. Then the phalanx would start to move slowly along this gulley of sidewalk and rednecks that connected the steps of the school bus with the white wooden double doors of the school. All kinds of crackers would be lining that gulley, separated from the phalanx of children by rows of state police, who formed a barrier arm in arm. Cheerleaders from the all-white high school that was desperately trying to stay that way were dressed in those funny little pleated skirts, with a big red
C
for “Central” on their chests, and they'd wave their pom-poms and start to cheer: “Two, four, six, eight—We don't want to integrate!” And all those crackers and all those rednecks would join in that chant as if their lives depended on it. Deafening, it was: even on our twelve-inch TV, a three-inch speaker buried along the back of its left side.

The TV was the ritual arena for the drama of race. In our family, it was located in the living room, where it functioned like a fireplace in the proverbial New England winter. I'd sit in the water in the galvanized tub in the middle of our kitchen, watching the TV in the next room while Mama did the laundry or some other chore as she waited for Daddy to come home from his second job. We watched people getting hosed and cracked over their heads, people being spat upon and arrested, rednecks siccing fierce dogs on women and children, our people responding by singing and marching and staying strong. Eyes on the prize. Eyes on the prize. George Wallace at the gate of the University of Alabama, blocking Autherine Lucy's way. Charlayne Hunter at the University of Georgia. President Kennedy interrupting our scheduled program with a special address, saying that James Meredith will
definitely
enter the University of Mississippi; and saying it like he believed it (unlike Ike), saying it like the big kids said “It's our turn to play” on the basketball court and walking all through us as if we weren't there.

Whatever tumult our small screen revealed, though, the dawn of the civil rights era could be no more than a spectator sport in Piedmont. It was almost like a war being fought overseas. And all things considered, white and colored Piedmont got along pretty well in those years, the fifties and early sixties. At least as long as colored people didn't try to sit down in the Cut-Rate or at the Rendezvous Bar, or eat pizza at Eddie's, or buy property, or move into the white neighborhoods, or dance with, date, or dilate upon white people. Not to mention try to get a job in the craft unions at the paper mill. Or have a drink at the white VFW, or join the white American Legion, or get loans at the bank, or just generally get out of line. Other than that, colored and white got on pretty well.

Letter from the South

The New Yorker,
April 7, 1956

E. B. W
HITE

After the lions had returned to their cages, creeping angrily through the chutes, a little bunch of us drifted away and into an open doorway nearby, where we stood for a while in semi-darkness, watching a big brown circus horse go harumphing around the practice ring. His trainer was a woman of about forty, and the two of them, horse and woman, seemed caught up in one of those desultory treadmills of afternoon from which there was no apparent escape. The day was hot, and we kibitzers were grateful to be briefly out of the sun's glare. The long rein, or tape, by which the woman guided her charge counterclockwise in this dull career formed the radius of their private circle, of which she was the revolving center; and she, too, stepped a tiny circumference of her own, in order to accommodate the horse and allow him his maximum scope. She had on a short-skirted costume and a conical straw hat. Her legs were bare and she wore high heels, which probed deep into the loose tanbark and kept her ankles in a state of constant turmoil. The great size and meekness of the horse, the repetitious exercise, the heat of the afternoon, all exerted a hypnotic charm that invited boredom; we spectators were experiencing a languor—we neither expected relief nor felt entitled to any. We had paid a dollar to get into the grounds, to be sure, but we had got our dollar's worth a few minutes before, when the lion trainer's whiplash had got caught around a toe of one of the lions. What more did we want for a dollar?

Behind me I heard someone say, “Excuse me, please,” in a low voice. She was halfway into the building when I turned and saw her—a girl of sixteen or seventeen, politely threading her way through us onlookers who blocked the entrance. As she emerged in front of us, I saw that she was barefoot, her dirty little feet fighting the uneven ground. In most respects she was like any of two or three dozen showgirls you encounter if you wander about the winter quarters of Mr. John Ringling North's circus, in Sarasota—cleverly proportioned, deeply browned by the sun, dusty, eager, and almost naked. But her grave face and the naturalness of her manner gave her a sort of quick distinction and brought a new note into the gloomy octagonal building where we had all cast our lot for a few moments. As soon as she had squeezed through the crowd, she spoke a word or two to the older woman, whom I took to be her mother, stepped to the ring, and waited while the horse coasted to a stop in front of her. She gave the animal a couple of affectionate swipes on his enormous neck and then swung herself aboard. The horse immediately resumed his rocking canter, the woman goading him on, chanting something that sounded like “Hop! Hop!”

In attempting to recapture this mild spectacle, I am merely acting as recording secretary for one of the oldest of societies—the society of those who, at one time or another, have surrendered, without even a show of resistance, to the bedazzlement of a circus rider. As a writing man, or secretary, I have always felt charged with the safekeeping of all unexpected items of worldly or unworldly enchantment, as though I might be held personally responsible if even a small one were to be lost. But it is not easy to communicate anything of this nature. The circus comes as close to being the world in microcosm as anything I know; in a way, it puts all the rest of show business in the shade. Its magic is universal and complex. Out of its wild disorder comes order; from its rank smell rises the good aroma of courage and daring; out of its preliminary shabbiness comes the final splendor. And buried in the familiar boasts of its advance agents lies the modesty of most of its people. For me the circus is at its best before it has been put together. It is at its best at certain moments when it comes to a point, as through a burning glass, in the activity and destiny of a single performer out of so many. One ring is always bigger than three. One rider, one aerialist, is always greater than six. In short, a man has to catch the circus unawares to experience its full impact and share its gaudy dream.

The ten-minute ride the girl took achieved—as far as I was concerned, who wasn't looking for it, and quite unbeknownst to her, who wasn't even striving for it—the thing that is sought by performers everywhere, on whatever stage, whether struggling in the tidal currents of Shakespeare or bucking the difficult motion of a horse. I somehow got the idea she was just cadging a ride, improving a shining ten minutes in the diligent way all serious artists seize free moments to hone the blade of their talent and keep themselves in trim. Her brief tour included only elementary postures and tricks, perhaps because they were all she was capable of, perhaps because her warmup at this hour was unscheduled and the ring was not rigged for a real practice session. She swung herself off and on the horse several times, gripping his mane. She did a few knee-stands—or whatever they are called—dropping to her knees and quickly bouncing back up on her feet again. Most of the time she simply rode in a standing position, well aft on the beast, her hands hanging easily at her sides, her head erect, her straw-colored ponytail lightly brushing her shoulders, the blood of exertion showing faintly through the tan of her skin. Twice she managed a one-foot stance—a sort of ballet pose, with arms outstretched. At one point the neck strap of her bathing suit broke and she went twice around the ring in the classic attitude of a woman making minor repairs to a garment. The fact that she was standing on the back of a moving horse while doing this invested the matter with a clownish significance that perfectly fitted the spirit of the circus—jocund, yet charming. She just rolled the strap into a neat ball and stowed it inside her bodice while the horse rocked and rolled beneath her in dutiful innocence. The bathing suit proved as self-reliant as its owner and stood up well enough without benefit of strap.

The richness of the scene was in its plainness, its natural condition—of horse, of ring, of girl, even to the girl's bare feet that gripped the bare back of her proud and ridiculous mount. The enchantment grew not out of anything that happened or was performed but out of something that seemed to go round and around and around with the girl, attending her, a steady gleam in the shape of a circle—a ring of ambition, of happiness, of youth. (And the positive pleasures of equilibrium under difficulties.) In a week or two, all would be changed, all (or almost all) lost: the girl would wear makeup, the horse would wear gold, the ring would be painted, the bark would be clean for the feet of the horse, the girl's feet would be clean for the shoes that she'd wear. All, all would be lost.

As I watched with the others, our jaws adroop, our eyes alight, I became painfully conscious of the element of time. Everything in the hideous old building seemed to take the shape of a circle, conforming to the course of the horse. The rider's gaze, as she peered straight ahead, seemed to be circular, as though bent by force of circumstance; then time itself began running in circles, and so the beginning was where the end was, and the two were the same, and one thing ran into the next and time went round and around and got nowhere. The girl wasn't so young that she did not know the delicious satisfaction of having a perfectly behaved body and the fun of using it to do a trick most people can't do, but she was too young to know that time does not really move in a circle at all. I thought: “She will never be as beautiful as this again”—a thought that made me acutely unhappy—and in a flash my mind (which is too much of a busybody to suit me) had projected her twenty-five years ahead, and she was now in the center of the ring, on foot, wearing a conical hat and high-heeled shoes, the image of the older woman, holding the long rein, caught in the treadmill of an afternoon long in the future. “She is at that enviable moment in life [I thought] when she believes she can go once around the ring, make one complete circuit, and at the end be exactly the same age as at the start.” Everything in her movements, her expression, told you that for her the ring of time was perfectly formed, changeless, predictable, without beginning or end, like the ring in which she was travelling at this moment with the horse that wallowed under her. And then I slipped back into my trance, and time was circular again—time, pausing quietly with the rest of us, so as not to disturb the balance of a performer.

Her ride ended as casually as it had begun. The older woman stopped the horse, and the girl slid to the ground. As she walked toward us to leave, there was a quick, small burst of applause. She smiled broadly, in surprise and pleasure; then her face suddenly regained its gravity and she disappeared through the door.

It has been ambitious and plucky of me to attempt to describe what is indescribable, and I have failed, as I knew I would. But I have discharged my duty to my society; and besides, a writer, like an acrobat, must occasionally try a stunt that is too much for him. At any rate, it is worth reporting that long before the circus comes to town, its most notable performances have already been given. Under the bright lights of the finished show, a performer need only reflect the electric candle power that is directed upon him; but in the dark and dirty old training rings and in the makeshift cages, whatever light is generated, must come from original sources—from internal fires of professional hunger and delight, from the exuberance and gravity of youth. It is the difference between planetary light and the combustion of stars.

The South is the land of the sustained sibilant. Everywhere, for the appreciative visitor, the letter S insinuates itself into the scene: in the sound of sea and sand, in the singing shell, in the heat of sun and sky, in the sultriness of the gentle hours, in the siesta, in the stir of birds and insects. In contrast to the softness of its music, the South is also cruel and hard and prickly. A little striped lizard, flattened along the sharp green bayonet of a yucca, wears in its tiny face and watchful eye the pure look of death and violence. And all over the place, hidden at the bottom of their small sandy craters, the ant lions lie in wait for the ant that will stumble into their trap. (There are three kinds of lions in this region: the lions of the circus, the ant lions, and the Lions of the Tampa Lions Club, who roared their approval of segregation at a meeting the other day—all except one, a Lion named Monty Gurwit, who declined to roar and thereby got his picture in the paper.)

The day starts on a note of despair: the sorrowing dove, alone on its telephone wire, mourns the loss of night, weeps at the bright perils of the unfolding day. But soon the mockingbird wakes and begins an early rehearsal, setting the dove down by force of character, running through a few slick imitations, and trying a couple of original numbers into the bargain. The redbird takes it from there. Despair gives way to good humor. The southern dawn is a pale affair, usually, quite different from our northern daybreak. It is a triumph of gradualism; night turns to day imperceptibly, softly, with no theatrics. It is subtle and undisturbing. As the first light seeps in through the blinds I lie in bed half awake, despairing with the dove, sounding the A for the brothers Alsop. All seems lost, all seems sorrowful. Then a mullet jumps in the bayou outside the bedroom window. It falls back into the water with a smart smack. I have asked several people why the mullet incessantly jump and I have received a variety of answers. Some say the mullet jump to shake off a parasite that annoys them. Some say they jump for the love of jumping—as the girl on the horse seemed to ride for the love of riding (although she, too, like all artists, may have been shaking off some parasite that fastens itself to the creative spirit and can be got rid of only by fifty turns around a ring while standing on a horse).

In Florida at this time of year, the sun does not take command of the day until a couple of hours after it has appeared in the east. It seems to carry no authority at first. The sun and the lizard keep the same schedule; they bide their time until the morning has advanced a good long way before they come fully forth and strike. The cold lizard waits astride his warming leaf for the perfect moment; the cold sun waits in his nest of clouds for the crucial time.

On many days, the dampness of the air pervades all life, all living. Matches refuse to strike. The towel, hung to dry, grows wetter by the hour. The newspaper, with its headlines about integration, wilts in your hand and falls limply into the coffee and the egg. Envelopes seal themselves. Postage stamps mate with one another as shamelessly as grasshoppers. But most of the time the days are models of beauty and wonder and comfort, with the kind sea stroking the back of the warm sand. At evening there are great flights of birds over the sea, where the light lingers; the gulls, the pelicans, the terns, the herons stay aloft for half an hour after land birds have gone to roost. They hold their ancient formations, wheel and fish over the Pass, enjoying the last of day like children playing outdoors after suppertime.

To a beachcomber from the North, which is my present status, the race problem has no pertinence, no immediacy. Here in Florida I am a guest in two houses—the house of the sun, the house of the State of Florida. As a guest, I mind my manners and do not criticize the customs of my hosts. It gives me a queer feeling, though, to be at the center of the greatest social crisis of my time and see hardly a sign of it. Yet the very absence of signs seems to increase one's awareness. Colored people do not come to the public beach to bathe, because they would not be made welcome there; and they don't fritter away their time visiting the circus, because they have other things to do. A few of them turn up at the ballpark, where they occupy a separate but equal section of the left-field bleachers and watch Negro players on the visiting Braves team using the same bases as the white players, instead of separate (but equal) bases. I have had only two small encounters with “color.” A colored woman named Viola, who had been a friend of my wife's sister years ago, showed up one day with some laundry of ours that she had consented to do for us, and with the bundle she brought a bunch of nasturtiums, as a sort of natural accompaniment to the delivery of clean clothes. The flowers seemed a very acceptable thing and I was touched by them. We asked Viola about her daughter, and she said she was at Kentucky State College, studying voice.