Voices in Our Blood (79 page)

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Authors: Jon Meacham

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BOOK: Voices in Our Blood
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Or—what does one wear to these parties for the Panthers or the Young Lords or the grape workers? What does a woman wear? Obviously one does not want to wear something frivolously and pompously expensive, such as a Gerard Pipart party dress. On the other hand one does not want to arrive “poormouthing it” in some outrageous turtleneck and West Eighth Street bell-jean combination, as if one is “funky” and of “the people.” Frankly, Jean vanden Heuvel—that's Jean there in the hallway giving everyone her famous smile, in which her eyes narrow down to f/16—frankly, Jean tends too much toward the funky fallacy. Jean, who is the daughter of Jules Stein, one of the wealthiest men in the country, is wearing some sort of rust-red snap-around suede skirt, the sort that English working girls pick up on Saturday afternoons in those absolutely
berserk
London boutiques like Bus Stop or Biba, where everything looks chic and yet skimpy and raw and vital. Felicia Bernstein seems to understand the whole thing better. Look at Felicia. She is wearing the simplest little black frock imaginable, with absolutely no ornamentation save for a plain gold necklace. It is perfect. It has dignity without any overt class symbolism.

Lenny? Lenny himself has been in the living room all this time, talking to old friends like the Duchins and the Stantons and the Lanes. Lenny is wearing a black turtleneck, navy blazer, Black Watch plaid trousers and a necklace with a pendant hanging down to his sternum. His tailor comes here to the apartment to take the measurements and do the fittings. Lenny is a short, trim man, and yet he always seems tall. It is his head. He has a noble head, with a face that is at once sensitive and rugged, and a full stand of iron-gray hair, with sideburns, all set off nicely by the Chinese yellow of the room. His success radiates from his eyes and his smile with a charm that illustrates Lord Jersey's adage that “contrary to what the Methodists tell us, money and success are good for the soul.” Lenny may be fifty-one, but he is still the
Wunderkind
of American music. Everyone says so. He is not only one of the world's outstanding conductors, but a more than competent composer and pianist as well. He is the man who more than any other has broken down the wall between elite music and popular tastes, with
West Side Story
and his children's concerts on television. How natural that he should stand here in his own home radiating the charm and grace that make him an easy host for leaders of the oppressed. How ironic that the next hour should prove so shattering for this
egregio maestro!
How curious that the Negro by the piano should emerge tonight!

A bell rang, a dinner-table bell, by the sound of it, the sort one summons the maid out of the kitchen with, and the party shifted from out of the hall and into the living room. Felicia led the way, Felicia and a small gray man, with gray hair, a gray face, a gray suit, and a pair of Groovy but gray sideburns. A little gray man, in short, who would be popping up at key moments . . . to keep the freight train of history on the track, as it were . . .

Felicia was down at the far end of the living room trying to coax everybody in.

“Lenny!” she said. “Tell the fringes to come on in!” Lenny was still in the back of the living room, near the hall. “Fringes!” said Lenny. “Come on in!”

In the living room most of the furniture, the couches, easy chairs, side tables, side chairs, and so on, had been pushed toward the walls, and thirty or forty folding chairs were set up in the middle of the floor. It was a big, wide room with Chinese yellow walls and white moldings, sconces, pier-glass mirrors, a portrait of Felicia reclining on a summer chaise, and at the far end, where Felicia was standing, a pair of grand pianos. A pair of them; the two pianos were standing back to back, with the tops down and their bellies swooping out. On top of both pianos was a regular flotilla of family photographs in silver frames, the kind of pictures that stand straight up thanks to little velvet- or moiré-covered buttresses in the back, the kind that decorators in New York recommend to give a living room a homelike lived-in touch. “The million-dollar
chatchka
look,” they call it. In a way it was perfect for Radical Chic. The nice part was that with Lenny it was instinctive; with Felicia, too. The whole place looked as if the inspiration had been to spend a couple of hundred thousand on the interior without looking pretentious, although that is no great sum for a thirteen-room co-op, of course . . . Imagine explaining all that to the Black Panthers. It was another delicious thought . . . The sofas, for example, were covered in the fashionable splashy prints on a white background covering deep downy cushions, in the Bill Baldwin or Margaret Owen tradition—without it looking like Billy or Margaret had been in there fussing about with teapoys and japanned chairs.
Gemütlich . . .
Old Vienna when Grandpa was alive . . . That was the ticket . . .

Once Lenny got “the fringes” moving in, the room filled up rapidly. It was jammed, in fact. People were sitting on sofas and easy chairs along the sides, as well as on the folding chairs, and were standing in the back, where Lenny was. Otto Preminger was sitting on a sofa down by the pianos, where the speakers were going to stand. The Panther wives were sitting in the first two rows with their Yoruba headdresses on, along with Henry Mitchell and Julie Belafonte, Harry Belafonte's wife. Julie is white, but they all greeted her warmly as “Sister.” Behind her was sitting Barbara Walters, hostess of the
Today Show
on television, wearing a checked pants suit with a great fluffy fur collar on the coat. Harold Taylor, the former “Boy President” of Sarah Lawrence, now fifty-five and silver-haired, but still youthful-looking, came walking down toward the front and gave a hug and a big social kiss to Gail Lumet. Robert Bay settled down in the middle of the folding chairs. Jean vanden Heuvel stood in the back and sought to focus . . . f/16 . . . on the pianos . . . Charlotte Curtis stood beside the door, taking notes.

And then Felicia stood up beside the pianos and said: “I want to thank you all very, very much for coming. I'm very, very glad to see so many of you here.” Everything was fine. Her voice was rich as a woodwind. She introduced a man named Leon Quat, a lawyer involved in raising funds for the Panther 21, twenty-one Black Panthers who had been arrested on a charge of conspiring to blow up five New York department stores, New Haven Railroad facilities, a police station, and the Bronx Botanical Gardens.

Leon Quat, oddly enough, had the general look of those fifty-two-year-old men who run a combination law office, real estate, and insurance operation on the second floor of a two-story taxpayer out on Queens Boulevard. And yet that wasn't the kind of man Leon Quat really was. He had the sideburns. Quite a pair. They didn't come down just to the intertragic notch, which is that little notch in the lower rim of the ear, and which so many tentative Swingers aim their sideburns toward. No, on top of this complete Queens Boulevard insurance-agent look, he had real sideburns, to the bottom of the lobe, virtual muttonchops, which somehow have become the mark of the Movement.

Leon Quat rose up smiling: “We are very grateful to Mrs. Bernstein”—only he pronounced it “steen.”

“STEIN!”—a great smoke-cured voice booming out from the rear of the room! It's Lenny! Leon Quat and the Black Panthers will have a chance to hear from Lenny. That much is sure. He is on the case. Leon Quat must be the only man in the room who does not know about Lenny and the Mental Jotto at 3
A.M.
 . . . For years, twenty at the least, Lenny has insisted on
-stein
not
-steen,
as if to say, I am not one of those 1921 Jews who try to tone down their Jewishness by watering their names down with a bad soft English pronunciation. Lenny has made such a point of
-stein
not
-steen,
in fact, that some people in this room think at once of the story of how someone approached Larry Rivers, the artist, and said, “What's this I hear about you and Leonard Bernstein”
—steen,
he pronounced it—“not speaking to each other any more?”—to which Rivers said, “
STEIN!

“We are very grateful . . . for her marvelous hospitality,” says Quat, apparently not wanting to try the name again right away.

Then he beams toward the crowd: “I assume we are all just an effete clique of snobs and intellectuals in this room . . . I am referring to the words of Vice-President Agnew, of course, who can't be with us today because he is in the South Pacific explaining the Nixon doctrine to the Australians. All vice-presidents suffer from the Avis complex—they're second best, so they try harder, like General Ky or Hubert Humphrey . . .” He keeps waiting for the grins and chuckles after each of these mots, but all the celebrities and culturati are nonplussed. They give him a kind of dumb attention. They came here for the Panthers and Radical Chic, and here is Old Queens Boulevard Real Estate Man with sideburns on telling them Agnew jokes. But Quat is too deep into his weird hole to get out. “Whatever respect I have had for Lester Maddox, I lost it when I saw Humphrey put his arm around his shoulder . . .” and somehow Quat begins disappearing down a hole bunging Hubert Humphrey with lumps of old Shelley Berman material. Slowly he climbs back out. He starts telling about the oppression of the Panther 21. They have been in jail since February 2, 1969, awaiting trial on ludicrous charges such as conspiring to blow up the Bronx Botanical Gardens. Their bail has been a preposterous $100,000 per person, which has in effect denied them the right to bail. They have been kept split up and moved from jail to jail. For all intents and purposes they have been denied the right to confer with their lawyers to prepare a defense. They have been subjected to inhuman treatment in jail—such as the case of Lee Berry, an epileptic, who was snatched out of a hospital bed and thrown in jail and kept in solitary confinement with a light bulb burning over his head night and day. The Panthers who have not been thrown in jail or killed, like Fred Hampton, are being stalked and harassed everywhere they go. “One of the few higher officials who is still . . . in the clear”—Quat smiles—“is here today. Don Cox, Field Marshal of the Black Panther Party.”

“Right on,” a voice says to Leon Quat, rather softly. And a tall black man rises from behind one of Lenny's grand pianos
. . . The Negro by the piano . . .

The Field Marshal of the Black Panther Party has been sitting in a chair between the piano and the wall. He rises up; he has the hard-rock look, all right; he is a big tall man with brown skin and an Afro and a goatee and a black turtleneck much like Lenny's, and he stands up beside the piano, next to Lenny's million-dollar
chatchka
flotilla of family photographs. In fact, there is a certain perfection as the first Black Panther rises within a Park Avenue living room to lay the Panthers' ten-point program on New York Society in the age of Radical Chic. Cox is silhouetted—well, about nineteen feet behind him is a white silk shade with an Empire scallop over one of the windows overlooking Park Avenue. Or maybe it isn't silk, but a Jack Lenor Larsen mercerized cotton, something like that, lustrous but more subtle than silk. The whole image, the white shade and the Negro by the piano silhouetted against it, is framed by a pair of bottle-green velvet curtains, pulled back.

And does it begin now?—but this Cox is a cool number. He doesn't come on with the street epithets and interjections and the rest of the rhetoric and red eyes used for mau-mauing the white liberals, as it is called.

“The Black Panther Party,” he starts off, “stands for a ten-point program that was handed down in October 1966 by our Minister of Defense, Huey P. Newton . . .” and he starts going through the ten points . . . “We want an educational system that expresses the true nature of this decadent society” . . . “We want all black men exempt from military service” . . . “We want all black men who are in jail to be set free. We want them to be set free because they have not had fair trials. We've been tried by predominantly middle-class, all-white juries” . . . “And most important of all, we want peace . . . see . . . We want peace, but there can be no peace as long as a society is racist and one part of society engages in systematic oppression of another” . . . “We want a plebiscite by the United Nations to be held in black communities, so that we can control our own destiny” . . .

Everyone in the room, of course, is drinking in his performance like tiger's milk, for the . . . Soul, as it were. All love the tone of his voice, which is Confidential Hip. And yet his delivery falls into strangely formal patterns. What are these block phrases, such as “our Minister of Defense, Huey P. Newton”—

“Some people think that we are racist, because the news media find it useful to create that impression in order to support the power structure, which we have nothing to do with . . . see . . . They like for the Black Panther Party to be made to look like a racist organization, because that camouflages the true class nature of the struggle. But they find it harder and harder to keep up that camouflage and are driven to campaigns of harassment and violence to try to eliminate the Black Panther Party. Here in New York twenty-one members of the Black Panther Party were indicted last April on ridiculous charges of conspiring to blow up department stores and flower gardens. They've had twenty-seven bail hearings since last April . . . see . . .”

—But everyone in here loves the
sees
and the
you knows.
They are so, somehow
. . . black . . . so funky . . .
so metrical . . . Without ever bringing it fully into consciousness everyone responds—communes over—the fact that he uses them not for emphasis but for punctuation, metrically, much like the
uhs
favored by High Church Episcopal ministers, as in, “And bless, uh, these gifts, uh, to Thy use and us to, uh, Thy service”—

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