A Little Life (91 page)

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Authors: Hanya Yanagihara

BOOK: A Little Life
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At home, he walks silently through the darkened apartment, and in the bedroom he takes off his clothes, gets into bed with a groan, rolls over and wraps his arms around Jude, who wakes and turns to him. “Willem,” he says, “you’re home,” and Willem kisses him to cover the guilt and sorrow he always feels when he hears the relief and happiness in Jude’s voice.

“Of course,” he says. He always comes home; he has never not. “I’m sorry it’s so late.”

It is a hot night, humid and still, and yet he presses against Jude as if he is trying to warm himself, threading their legs together. Tomorrow, he tells himself, he will end it with Claudine.

They have never discussed it, but he knows Jude knows he is having sex with other people. He has even given Willem his permission. This was after that terrible Thanksgiving, when after years of obfuscation, Jude was revealed to him completely, the shreds of cloud that had always obscured him from view abruptly wiped away. For many days, he hadn’t known what to do (other than run back into therapy himself; he had called his shrink the day after Jude had made his first appointment with Dr. Loehmann), and whenever he looked at Jude, scraps of his narrative would return to him, and he would study him covertly, wondering how he had gotten from where he had been to where he was, wondering how he had become the person he had when everything in his life had argued that he shouldn’t be. The awe he had felt for him, then, the despair and horror, was something one felt for idols, not for other humans, at least no other humans he knew.

“I know how you feel, Willem,” Andy had said in one of their secret conversations, “but he doesn’t want you to admire him; he wants you to see him as he is. He wants you to tell him that his life, as inconceivable as it is, is still a life.” He paused. “Do you know what I mean?”

“I do know,” he said.

In the first bleary days after Jude’s story, he could feel Jude being very quiet around him, as if he was trying not to call attention to himself,
as if he didn’t want to remind Willem of what he now knew. One night a week or so later, they were eating a muted dinner at the apartment, and Jude had said, softly, “You can’t even look at me anymore.” He had looked up then and had seen his pale, frightened face, and had dragged his chair close to Jude’s and sat there, looking at him.

“I’m sorry,” he murmured. “I’m afraid I’m going to say something stupid.”

“Willem,” Jude said, and was quiet. “I think I turned out pretty normal, all things considered, don’t you?” and Willem had heard the strain, and the hope, in his voice.

“No,” he said, and Jude winced. “I think you turned out extraordinary, all things considered or not,” and finally, Jude smiled.

That night, they had discussed what they were going to do. “I’m afraid you’re stuck with me,” he began, and when he saw how relieved Jude was, he cursed himself for not making it clearer earlier that he was going to stay. Then he gathered himself and they talked about physical matters: how far he could go, what Jude didn’t want to do.

“We can do whatever you want, Willem,” Jude said.

“But you don’t like it,” he’d said.

“But I owe it to you,” Jude had said.

“No,” he told him. “It shouldn’t feel like something you owe me; and besides, you don’t owe it to me.” He stopped. “If it’s not arousing for you, it’s not for me, either,” he added, although, to his shame, he
did
still want to have sex with Jude. He wouldn’t, not anymore, not if Jude didn’t want to, but it didn’t mean he would be able to suddenly stop craving it.

“But you’ve sacrificed so much to be with me,” Jude said after a silence.

“Like what?” he asked, curious.

“Normalcy,” Jude said. “Social acceptability. Ease of life. Coffee, even. I can’t add sex to that list.”

They had talked and talked, and he had finally managed to convince him, had managed to get Jude to define what he actually liked. (It hadn’t been much.) “But what are you going to do?” Jude asked him.

“Oh, I’ll be fine,” he said, not really knowing himself.

“You know, Willem,” Jude had said, “you should obviously sleep with whomever you want. I just”—he fumbled—“I know this is selfish, but I just don’t want to hear about it.”

“It’s not selfish,” he said, reaching across the bed for him. “And I wouldn’t do that, not ever.”

That was eight months ago, and in those eight months, things had gotten better: not, Willem thought, his former version of better, in which he pretended everything was fine and ignored all inconvenient evidence or suspicions that suggested otherwise, but actually better. He could tell Jude really was more relaxed: he was less inhibited physically, he was more affectionate, and he was both of those things because he knew that Willem had released him from what he thought were his obligations. He was cutting himself far less frequently. Now he didn’t need Harold or Andy to confirm for him that Jude was better: now he knew it to be true. The only difficulty was that he did still desire Jude, and at times he had to remind himself not to go any further, that he was getting close to the boundaries of what Jude could tolerate, and he would make himself stop. In those moments he would be angry, not at Jude or even at himself—he had never felt guilty about wanting to have sex, and he didn’t feel guilty about wanting to have it now—but at life, at how it had conspired to make Jude afraid of something that he had always associated with nothing but pleasure.

He was careful about who he chose to sleep with: he picked people (women, really: they had almost all been women) who he either sensed or knew, from previous experience, were truly only interested in him for sex and were going to be discreet. Often, they were confused, and he didn’t blame them. “Aren’t you in a relationship with a man?” they would ask, and he would tell them that he was, but that they had an open relationship. “So are you not really gay?” they would ask, and he would say, “No, not fundamentally.” The younger women were more accepting of this: they’d had boyfriends (or had boyfriends) who had slept with other men as well; they had slept with other women. “Oh,” they’d say, and that would usually be it—if they had other concerns, other questions, they didn’t ask. These younger women—actresses, makeup assistants, costume assistants—also didn’t want a relationship with him; often, they didn’t want a relationship at all. Sometimes the women asked him questions about Jude—how they had met, what he was like—and he answered them, and felt wistful, and missed him.

But he was vigilant about not letting this life intrude on his life at home. Once there had been a blind item in a gossip column—forwarded to him by Kit—that was clearly about him, and after debating
whether to say something to Jude or not, he had in the end decided not to; Jude would never see the story, and there was no reason to make what Jude knew was happening in theory something he was forced to confront in reality.

JB, however,
had
seen the item (he supposed other people he knew had seen it as well, but JB was the only one to actually mention it to him), and had asked him if it was true. “I didn’t know you guys had an open relationship,” he said, more curious than accusatory.

“Oh yeah,” he said, casually. “Right from the start.”

It saddened him, of course, that his sex life and his home life should have to be two distinct realms, but he was old enough now to know that within every relationship was something unfulfilled and disappointing, something that had to be sought elsewhere. His friend Roman, for example, was married to a woman who, while beautiful and loyal, was famously unintelligent: she didn’t understand the films Roman was in, and when you talked to her, you found yourself consciously recalibrating the velocity and complexity and content of your conversation, because she so often looked confused when the talk turned to politics, or finance, or literature, or art, or food, or architecture, or the environment. He knew that Roman was aware of this deficiency, in both Lisa and in his relationship. “Ah, well,” he had once said to Willem, unprompted, “if I want good conversation, I can talk to my friends, right?” Roman had been among the first of his friends to get married, and at the time, he had been fascinated by and disbelieving of his choice. But now he knew: you always sacrificed something. The question was what you sacrificed. He knew that to some people—JB; Roman, probably—his own sacrifice would be unthinkable. It would have been once to him as well.

He thought frequently these days of a play he had done in graduate school, by a beetley, plodding woman in the playwriting division who had gone on to have great success as a writer of spy movies but who in graduate school had tried to write Pinteresque dramas about unhappy married couples.
If This Were a Movie
was about an unhappy married couple—he was a professor of classical music; she was a librettist—who lived in New York. Because the couple was in their forties (at the time, a gray-colored land, impossibly far and unimaginably grim), they were devoid of humor and in a constant state of yearning for their younger selves, back when life had actually seemed so full of promise and hope,
back when they had been romantic, back when life itself had been a romance. He had played the husband, and while he had long ago realized that it had been, really, an awful play (it had included lines like “This isn’t
Tosca
, you know! This is
life
!”), he had never forgotten the final monologue he had delivered in the second act, when the wife announces that she wants to leave, that she doesn’t feel fulfilled in their marriage, that she’s convinced that someone better awaits her:

SETH:
But don’t you understand, Amy? You’re wrong. Relationships never provide you with
everything
. They provide you with
some
things. You take all the things you want from a person—sexual chemistry, let’s say, or good conversation, or financial support, or intellectual compatibility, or niceness, or loyalty—and you get to pick three of those things.
Three
—that’s it. Maybe four, if you’re very lucky. The rest you have to look for elsewhere. It’s only in the movies that you find someone who gives you all of those things. But this isn’t the movies. In the real world, you have to identify which three qualities you want to spend the rest of your life with, and then you look for those qualities in another person. That’s real life. Don’t you see it’s a trap? If you keep trying to find everything, you’ll wind up with nothing.

AMY:
[crying] So what did you pick?

SETH:
I don’t know. [beat] I don’t know.

At the time, he hadn’t believed these words, because at the time, everything really did seem possible: he was twenty-three, and everyone was young and attractive and smart and glamorous. Everyone thought they would be friends for decades, forever. But for most people, of course, that hadn’t happened. As you got older, you realized that the qualities you valued in the people you slept with or dated weren’t necessarily the ones you wanted to live with, or be with, or plod through your days with. If you were smart, and if you were lucky, you learned this and accepted this. You figured out what was most important to you and you looked for it, and you learned to be realistic. They all chose differently: Roman had chosen beauty, sweetness, pliability; Malcolm, he thought, had chosen reliability, and competence (Sophie was intimidatingly efficient), and aesthetic compatibility. And he? He had chosen friendship.
Conversation. Kindness. Intelligence. When he was in his thirties, he had looked at certain people’s relationships and asked the question that had (and continued to) fuel countless dinner-party conversations: What’s going on there? Now, though, as an almost-forty-eight-year-old, he saw people’s relationships as reflections of their keenest yet most inarticulable desires, their hopes and insecurities taking shape physically, in the form of another person. Now he looked at couples—in restaurants, on the street, at parties—and wondered: Why are you together? What did you identify as essential to you? What’s missing in you that you want someone else to provide? He now viewed a successful relationship as one in which both people had recognized the best of what the other person had to offer and had chosen to value it as well.

And perhaps not coincidentally, he also found himself doubting therapy—its promises, its premises—for the first time. He had never before questioned that therapy was, at worst, a benign treatment: when he was younger, he had even considered it a form of luxury, this right to speak about his life, essentially uninterrupted, for fifty minutes proof that he had somehow become someone whose life deserved such lengthy consideration, such an indulgent listener. But now, he was conscious of his own impatience with what he had begun to see as the sinister pedantry of therapy, its suggestion that life was somehow reparable, that there existed a societal norm and that the patient was being guided toward conforming to it.

“You seem to be holding back, Willem,” said Idriss—his shrink now for years—and he was quiet. Therapy, therapists, promised a rigorous lack of judgment (but wasn’t that an impossibility, to talk to a person and not be judged?), and yet behind every question was a nudge, one that pushed you gently but inexorably toward a recognition of some flaw, toward solving a problem you hadn’t known existed. Over the years, he’d had friends who had been convinced that their childhoods were happy, that their parents were basically loving, until therapy had awakened them to the fact that they had not been, that they were not. He didn’t want that to happen to him; he didn’t want to be told that his contentment wasn’t contentment after all but delusion.

“And how do you feel about the fact that Jude doesn’t ever want to have sex?” Idriss had asked.

“I don’t know,” he’d said. But he did know, and he said it: “I wish he wanted to, for his sake. I feel sad that he’s missing one of life’s greatest
experiences. But I think he’s earned the right not to.” Across from him, Idriss was silent. The truth was, he didn’t want Idriss to try to diagnose what was wrong with his relationship. He didn’t want to be told how to repair it. He didn’t want to try to make Jude, or himself, do something neither of them wanted to because they were supposed to. Their relationship was, he felt, singular but workable: he didn’t want to be taught otherwise. He sometimes wondered if it was simple lack of creativity—his and Jude’s—that had made them both think that their relationship had to include sex at all. But it had seemed, then, the only way to express a deeper level of feeling. The word “friend” was so vague, so undescriptive and unsatisfying—how could he use the same term to describe what Jude was to him that he used for India or the Henry Youngs? And so they had chosen another, more familiar form of relationship, one that hadn’t worked. But now they were inventing their own type of relationship, one that wasn’t officially recognized by history or immortalized in poetry or song, but which felt truer and less constraining.

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