A Passage to India (36 page)

DR. AZIZ left the palace at the same time. As he returned to his house—which stood in a pleasant garden further up the main street of the town—he could see his old patron paddling and capering in the slush ahead. “Hullo!” he called, and it was the wrong remark, for the devotee indicated by circular gestures of his arms that he did not desire to be disturbed. He added, “Sorry,” which was right, for Godbole twisted his head till it didn’t belong to his body, and said in a strained voice that had no connection with his mind: “He arrived at the European Guest House perhaps—at least possibly.”

“Did he? Since when?”

But time was too definite. He waved his arm more dimly and disappeared. Aziz knew who “he” was—Fielding—but he refused to think about him, because it disturbed his life, and he still trusted the floods to prevent him from arriving. A fine little river issued from his garden gate and gave him much hope. It was impossible that anyone could get across from Deora in such weather as this. Fielding’s visit was official. He had been transferred from Chandrapore, and sent on a tour through Central India to see what the remoter states were doing with regard to English education. He had married, he had done the expected with Miss Quested, and Aziz had no wish to see him again.

“Dear old Godbole,” he thought, and smiled. He had no religious curiosity, and had never discovered the meaning of this annual antic, but he was well assured that Godbole was a dear old man. He had come to Mau through him and remained on his account. Without him he could never have grasped problems so totally different from those of Chandrapore. For here the cleavage was between Brahman and non-Brahman; Moslems and English were quite out of the running, and sometimes not mentioned for days.

Since Godbole was a Brahman, Aziz was one also for purposes of intrigue: they would often joke about it together. The fissures in the Indian soil are infinite: Hinduism, so solid from a distance, is riven into sects and clans, which radiate and join, and change their names according to the aspect from which they are approached. Study it for years with the best teachers, and when you raise your head, nothing they have told you quite fits. Aziz, the day of his inauguration, had remarked: “I study nothing, I respect”—making an excellent impression. There was now a minimum of prejudice against him. Nominally under a Hindu doctor, he was really chief medicine man to the court. He had to drop inoculation and such Western whims, but even at Chandrapore his profession had been a game, centering round the operating table, and here in the backwoods he let his instruments rust, ran his little hospital at half steam, and caused no undue alarm.

His impulse to escape from the English was sound. They had frightened him permanently, and there are only two reactions against fright: to kick and scream on committees, or to retreat to a remote jungle, where the sahib seldom comes. His old lawyer friends wanted him to stop in British India and help agitate, and might have prevailed, but for the treachery of Fielding. The news had not surprised him in the least. A rift had opened between them after the trial when Cyril had not joined in his procession; those advocacies of the girl had increased it; then came the post-cards from Venice, so cold, so unfriendly that all agreed that something was wrong; and finally, after a silence, the expected letter from Hampstead. Mahmoud Ali was with him at the time. “Some news that will surprise you. I am to marry someone whom you know… .” He did not read further. “Here it comes, answer for me———” and he threw it to Mahmoud Ali. Subsequent letters he destroyed unopened. It was the end of a foolish experiment. And though sometimes at the back of his mind he felt that Fielding had made sacrifices for him, it was now all confused with his genuine hatred of the English. “I am an Indian at last,” he thought, standing motionless in the rain.

Life passed pleasantly, the climate was healthy so that the children could be with him all the year round, and he had married again—not exactly a marriage, but he liked to regard it as one—and he read his Persian, wrote his poetry, had his horse, and sometimes got some shikar while the good Hindus looked the other way. His poems were all on one topic—Oriental womanhood. “The purdah must go,” was their burden, “otherwise we shall never be free.” And he declared (fantastically) that India would not have been conquered if women as well as men had fought at Plassy. “But we do not show our women to the foreigner”—not explaining how this was to be managed, for he was writing a poem. Bulbuls and roses would still persist, the pathos of defeated Islam remained in his blood and could not be expelled by modernities. Illogical poems—like their writer. Yet they struck a true note: there cannot be a mother-land without new homes. In one poem—the only one funny old Godbole liked—he had skipped over the mother-land (whom he did not truly love) and gone straight to internationality. “Ah, that is bhakti; ah, my young friend, that is different and very good. Ah, India, who seems not to move, will go straight there while the other nations waste their time. May I translate this particular one into Hindi? In fact, it might be rendered into Sanskrit almost, it is so enlightened. Yes, of course, all your other poems are very good too. His Highness was saying to Colonel Maggs last time he came that we are proud of you”—simpering slightly.

Colonel Maggs was the Political Agent for the neighbourhood and Aziz’ dejected opponent. The Criminal Investigation Department kept an eye on Aziz ever since the trial—they had nothing actionable against him, but Indians who have been unfortunate must be watched, and to the end of his life he remained under observation, thanks to Miss Quested’s mistake. Colonel Maggs learnt with concern that a suspect was coming to Mau, and, adopting a playful manner, rallied the old Rajah for permitting a Moslem doctor to approach his sacred person. A few years ago, the Rajah would have taken the hint, for the Political Agent then had been a formidable figure, descending with all the thunders of Empire when it was most inconvenient, turning the polity inside out, requiring motor-cars and tiger-hunts, trees cut down that impeded the view from the Guest House, cows milked in his presence, and generally arrogating the control of internal affairs. But there had been a change of policy in high quarters. Local thunders were no longer endorsed, and the group of little states that composed the agency discovered this and began comparing notes with fruitful result. To see how much, or how little, Colonel Maggs would stand, became an agreeable game at Mau, which was played by all the departments of State. He had to stand the appointment of Dr. Aziz. The Rajah did not take the hint, but replied that Hindus were less exclusive than formerly, thanks to the enlightened commands of the Viceroy, and he felt it his duty to move with the times.

Yes, all had gone well hitherto, but now, when the rest of the state was plunged in its festival, he had a crisis of a very different sort. A note awaited him at his house. There was no doubt that Fielding had arrived overnight, nor much doubt that Godbole knew of his arrival, for the note was addressed to him, and he had read it before sending it on to Aziz, and had written in the margin, “Is not this delightful news, but unfortunately my religious duties prevent me from taking any action.” Fielding announced that he had inspected Mudkul (Miss Derek’s former preserve), that he had nearly been drowned at Deora, that he had reached Mau according to time-table, and hoped to remain there two days, studying the various educational innovations of his old friend. Nor had he come alone. His wife and her brother accompanied him. And then the note turned into the sort of note that always did arrive from the State Guest House. Wanting something. No eggs. Mosquito nets torn. When would they pay their respects to His Highness? Was it correct that a torchlight procession would take place? If so, might they view it? They didn’t want to give trouble, but if they might stand in a balcony, or if they might go out in a boat… . Aziz tore the note up. He had had enough of showing Miss Quested native life. Treacherous hideous harridan! Bad people altogether. He hoped to avoid them, though this might be difficult, for they would certainly be held up for several days at Mau. Down country, the floods were even worse, and the pale grey faces of lakes had appeared in the direction of the Asirgarh railway station.

LONG before he discovered Mau, another young Mohammedan had retired there—a saint. His mother said to him, “Free prisoners.” So he took a sword and went up to the fort. He unlocked a door, and the prisoners streamed out and resumed their previous occupations, but the police were too much annoyed and cut off the young man’s head. Ignoring its absence, he made his way over the rocks that separate the fort and the town, killing policemen as he went, and he fell outside his mother’s house, having accomplished her orders. Consequently there are two shrines to him to-day—that of the Head above, and that of the Body below—and they are worshipped by the few Mohammedans who live near, and by Hindus also. “There is no God but God”; that symmetrical injunction melts in the mild airs of Mau; it belongs to pilgrimages and universities, not to feudalism and agriculture. When Aziz arrived, and found that even Islam was idolatrous, he grew scornful, and longed to purify the place, like Alamgir. But soon he didn’t mind, like Akbar. After all, this saint had freed prisoners, and he himself had lain in prison. The Shrine of the Body lay in his own garden and produced a weekly crop of lamps and flowers, and when he saw them he recalled his sufferings. The Shrine of the Head made a nice short walk for the children. He was off duty the morning after the great pujah, and he told them to come. Jemila held his hand. Ahmed and Karim ran in front, arguing what the body looked like as it came staggering down, and whether they would have been frightened if they met it. He didn’t want them to grow up superstitious, so he rebuked them, and they answered yes, father, for they were well brought up, but, like himself, they were impervious to argument, and after a polite pause they continued saying what their natures compelled them to say.

A slim, tall eight-sided building stood at the top of the slope, among some bushes. This was the Shrine of the Head. It had not been roofed, and was indeed merely a screen. Inside it crouched a humble dome, and inside that, visible through a grille, was a truncated gravestone, swathed in calico. The inner angles of the screen were cumbered with bees’ nests, and a gentle shower of broken wings and other aerial oddments kept falling, and had strewn the damp pavement with their flue. Ahmed, apprized by Mohammed Latif of the character of the bee, said, “They will not hurt us, whose lives are chaste,” and pushed boldly in; his sister was more cautious. From the shrine they went to a mosque, which, in size and design, resembled a fire-screen; the arcades of Chandrapore had shrunk to a flat piece of ornamental stucco, with protuberances at either end to suggest minarets. The funny little thing didn’t even stand straight, for the rock on which it had been put was slipping down the hill. It, and the shrine, were a strange outcome of the protests of Arabia.

They wandered over the old fort, now deserted, and admired the various views. The scenery, according to their standards, was delightful—the sky grey and black, bellyfuls of rain all over it, the earth pocked with pools of water and slimy with mud. A magnificent monsoon—the best for three years, the tanks already full, bumper crops possible. Out towards the river (the route by which the Fieldings had escaped from Deora) the downpour had been enormous, the mails had to be pulled across by ropes. They could just see the break in the forest trees where the gorge came through, and the rocks above that marked the site of the diamond mine, glistening with wet. Close beneath was the suburban residence of the Junior Rani, isolated by floods, and Her Highness, lax about purdah, to be seen paddling with her handmaidens in the garden and waving her sari at the monkeys on the roof. But better not look close beneath, perhaps—nor towards the European Guest House either. Beyond the Guest House rose another grey-green gloom of hills, covered with temples like little white flames. There were over two hundred gods in that direction alone, who visited each other constantly, and owned numerous cows, and all the betel-leaf industry, besides having shares in the Asirgarh motor omnibus. Many of them were in the palace at this moment, having the time of their lives; others, too large or proud to travel, had sent symbols to represent them. The air was thick with religion and rain.

Their white shirts fluttering, Ahmed and Karim ran about over the fort, shrieking with joy. Presently they intersected a line of prisoners, who were looking aimlessly at an old bronze gun. “Which of you is to be pardoned?” they asked. For to-night was the procession of the Chief God, when He would leave the palace, escorted by the whole power of the State, and pass by the Jail, which stood down in the town now. As He did so, troubling the waters of our civilization, one prisoner would be released, and then He would proceed to the great Mau tank that stretched as far as the Guest House garden, where something else would happen, some final or subsidiary apotheosis, after which He would submit to the experience of sleep. The Aziz family did not grasp as much as this, being Moslem, but the visit to the Jail was common knowledge. Smiling, with downcast eyes, the prisoners discussed with the gentry their chances of salvation. Except for the irons on their legs, they resembled other men, nor did they feel different. Five of them, who had not yet been brought to trial, could expect no pardon, but all who had been convicted were full of hope. They did not distinguish between the God and the Rajah in their minds, both were too far above them; but the guard was better educated, and ventured to enquire after His Highness’s health.

“It always improves,” replied the medicine man. As a matter of fact, the Rajah was dead, the ceremony overnight had overtaxed his strength. His death was being concealed lest the glory of the festival were dimmed. The Hindu physician, the Private Secretary, and a confidential servant remained with the corpse, while Aziz had assumed the duty of being seen in public, and misleading people. He had liked the ruler very much, and might not prosper under his successor, yet he could not worry over such problems yet, for he was involved in the illusion he helped to create. The children continued to run about, hunting for a frog to put in Mohammed Latif’s bed, the little fools. Hundreds of frogs lived in their own garden, but they must needs catch one up on the fort. They reported two topis below. Fielding and his brother-in-law, instead of resting after their journey, were climbing the slope to the saint’s tomb!