Antony and Cleopatra (8 page)

Cicero later insulted Antony for being ‘bankrupt while still a boy'. Lentulus may have been a father figure for the teenager, but marriage to Julia did not mean that he had to meet Antonius' debts, and these remained. Mark Antony was an Antonius, heir to his father, grandfather and the rest of the line. He inherited the expectation that simply as a member of his family he deserved to play a distinguished role in public life. Rome was the greatest power in the world, senators led Rome and a small number of families including the Antonii led the Senate. Bankrupt or not, Antony imbibed this supreme self-confidence from his earliest days.
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Cleopatra was probably born in 69
BC,
or perhaps a little earlier in 70
BC
(for Cleopatra's detailed family tree see page 400). We cannot be more precise as to the year, and have no idea at all of the month or day. It would seem most likely that her mother gave birth in one of the extensive and grand royal palaces in Alexandria, but again we do not know. For Mark Antony we at least have a fair idea of the rituals and customs surrounding a birth in one of Rome's aristocratic families and can assume these were followed. How the Ptolemies did things is unknown.

Alexandria had a well-established reputation for the skill and knowledge of its physicians – in part because the earlier Ptolemies seem to have permitted vivisection. Cleopatra's mother is likely to have had access to the finest medical assistance available in the Greek and Roman world. For generation after generation, the Ptolemies and their wives kept producing plenty of children who survived the perils of birth and infancy. The prospects of babies born into the family were probably as good or better than those of any other children in the ancient world, at least as far as natural perils were concerned.
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Not knowing precisely when or under what circumstances someone from the ancient world was born is nothing unusual. Rather more frustrating are the many other things we do not know about her. Cleopatra means ‘distinguished in her ancestry', but the name had become a common one for the Ptolemies, and it is doubtful that the choice was seen as especially significant in her case. However, it does seem ironic given the difficulty of working out her family tree. We do not know who her mother was, because this is not mentioned by any of our sources. Again, this is not unique for even major figures from this period. We do not know who Cleopatra's father's mother was either, leaving two possible gaps in her immediate ancestry. The Ptolemies tended to be far more concerned about the paternity of members of the royal family, and this is reflected in both the surviving official documents and the literary sources about the family. Added to this, the confusingly narrow selection of names and the frequency of incest and successive marriages make it even harder to piece together the family tree.

Cleopatra's acknowledged father was Ptolemy XII, the last adult male from the family to rule as king of Egypt. He already had one, perhaps two, other daughters, and would in due course have another before finally fathering two sons. Of the five certain children, none was to die of natural causes and four of the deaths occurred as part of rivalry within the family. Cleopatra herself outlived all the others, disposing of three of them herself. Only the sixth child, a possible older sister who was also called Cleopatra, escaped a violent death – assuming she existed at all.

The evidence for this and so many other details of the family is extremely limited and confusing. Were it not for the subsequent fame of our Cleopatra, it is unlikely that it would ever have become of more than academic interest. Yet the appearance of Cleopatra has often fascinated, even obsessed, historians and the wider public. More recently this controversy sometimes assumes a racial element, making discussion even more heated. It is worth reminding ourselves that this had never been much of an issue for the vast majority of other men and women from the ancient world, and is part of the special mystique of Cleopatra.

Later we shall consider the evidence and see if any tentative conclusions can be reached. For the moment it is worth considering her father, whose career was truly remarkable. Ptolemy XII was often vilified and ridiculed in his lifetime, by his subjects and the Romans alike. Yet he was a survivor who was king for three decades and managed the very rare achievement of dying of old age. His reign tells us much about the kingdom Cleopatra would inherit.

Ptolemy VIII Euergetes II, or Ptolemy ‘Fatty', died on 28 June 116
BC
– for once we have the precise date from a building inscription – after a reign lasting fifty-four years, albeit with a number of interruptions. He was in his late sixties and was survived by both Cleopatra II and Cleopatra III. The daughter would play the dominant role for the next decade and more, but initially one of Physcon's sons ruled jointly with the two Cleopatras, until the mother died some months later. The new king was Ptolemy IX, also named Soter (Saviour) II, and is usually assumed to be a child of Cleopatra III, although it has been suggested that he was in fact the child of Cleopatra II.
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A brother of the new king – or perhaps half-brother since Cleopatra III was definitely his mother – controlled Cyprus. He was Ptolemy X Alexander I, who in 107
BC
managed to supplant his sibling and take control of Alexandria. The positions were reversed and Ptolemy IX fled to Cyprus and eventually captured the island. In Egypt Cleopatra III dominated her son. Her name always appeared first in official documents as she ruled jointly with her son. She became the senior priest of the cult of Alexander, a post never before held by a woman, and was simultaneously venerated as a goddess herself.

Cleopatra III's remarkable career finally ended when she died in 101
BC.
There were rumours that her son had poisoned her. Ptolemy X now jointly ruled with his wife, Cleopatra Berenice. In 88
BC
internal unrest expelled the king and queen from Alexandria. Ptolemy IX led an army back to Egypt from Cyprus and defeated his brother, who was eventually killed. Order had broken down in much of Egypt, especially in the south, and it took some time and heavy fighting for him to regain control. The last Egyptian to claim the title of pharaoh emerged in these years, but was not widely recognised and was simply one rebel leader amongst many.
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Ptolemy IX died late in 81 or early in 80
BC.
He had two sons, but in 103
BC
these, along with a child of Ptolemy X and a good deal of treasure, had been sent to Cos by Cleopatra III. It may be that she wanted them somewhere under her control as security against her son, but in the event the boys and the treasure were all captured by Mithridates of Pontus. For a short while Berenice, widow of Ptolemy X, ruled alone from Alexandria. However, the son of Ptolemy X by an earlier marriage had managed to escape to the Romans and the dictator Sulla sent him to Egypt to become king.

Ptolemy XI had not been to Alexandria or Egypt for more than twenty years and felt no love for his stepmother, whom he cannot have really known. Within a matter of days he had her murdered. Berenice had been popular with many Alexandrians. This, quite possibly combined with other mistakes, prompted a mob to storm the palace some weeks later. Ptolemy XI was dragged to the gymnasium and in this quintessentially Hellenic location was torn to pieces. Official records soon pretended his brief reign had not occurred and the rule of Ptolemy XII was counted as if it had begun immediately on the death of his father, Ptolemy IX. The new king was one of the two boys sent to Cos. Mithridates had betrothed both to a couple of his daughters, but by now the pair had been released and had quickly repudiated these marriages. The older brother was installed as king in Alexandria, while the younger boy ruled Cyprus.

Ptolemy XII styled himself the ‘New Dionysus' and was also ‘father-loving' and ‘brother-loving'. As usual, the Alexandrians were less complimentary. Some called him ‘Auletes', the flute, or better, oboe player, because of his enthusiasm for and skill in playing the instrument. This was not proper behaviour for a king. Others simply called him Nothos (bastard). It is usually assumed that this meant that his mother was not Ptolemy IX's wife, but an unknown concubine. His father had married in turn two of his sisters, Cleopatra IV and Cleopatra Selene. The first marriage occurred when both siblings were young, and Ptolemy was made to divorce his wife soon after becoming king. No other Ptolemy married his full sister before he was king, and it is possible that the first marriage was not approved by the wider family, and in particular by the domineering Cleopatra III. Marrying his sister was effectively an assumption of kingship and divine status, and so also a rebellion.
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If the first marriage was never considered legal and proper by the rest of the family, then Auletes may have been a bastard because of this. A fragment of a speech by Cicero is usually taken to mean that Auletes was still a ‘boy', and so no more than sixteen, when he came to power. If so, then he cannot have been the child of Cleopatra IV, since she had gone off and married a Seleucid and then been murdered at the behest of another sister married to yet another Seleucid in 112
BC.
This would also mean that he cannot have been one of the princes sent to Cos in 103
BC
since he would not yet have been born. If so, then there must have been two more children of Ptolemy IX who were sent to the island and subsequently captured by Mithridates, and yet who subsequently disappear from the record. However, it is perfectly possible that the boy mentioned by Cicero is not Auletes at all, in which case we have no idea of his age.
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Auletes may have been in his twenties when he became king in 81
BC,
and his mother may have been Cleopatra IV, but he was the product of a marriage not seen as valid, making him illegitimate. On the other hand, scholars may be right to assume that Ptolemy IX fathered him on a mistress at some point. If this is the case, then we have no idea at all about her identity. It does seem most probable that he and his younger brother were two of the princes sent to Cos. On the whole, the suggestion that Cleopatra IV was his mother fits the evidence marginally better than any other theory, but the simple truth is that we do not know. It is important to remember this.

The Romans were not directly involved in the appointment of Ptolemy XII and his brother as kings. Sulla does not seem to have taken any action in response to the murder of his nominee, Ptolemy XI. Active Roman intervention in Egypt was rare. During his war with Mithridates, Sulla had sent a subordinate to Alexandria to request military aid, and in particular warships. Ptolemy IX ensured that the Roman envoy was lavishly entertained, but sent him away empty-handed, perhaps because he was not sure whether Sulla's authority was legal or because his sons were held hostage by Mithridates. The Romans were unwilling or unable to insist on the king's support.
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Roman visitors to Egypt were becoming more common in the late second and first centuries. Some were there on business, others in a more official capacity. There seems to have been a fairly well-established programme of lavish entertainment for more distinguished guests such as senators. These were taken along the Nile to see the sights, including watching the sacred crocodiles at the Temple of Petesuchos being fed and a visit to the pyramid temple at Hawara. The Romans were interested in Egypt, drawn most of all by its wealth, but for a very long time this interest was largely passive. Instead, it was members of the royal family who continually appealed for Roman backing in their disputes with each other.
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One way of strengthening their position was to bequeath their kingdom to the Roman Republic. The aim was to gain immediate support and it is not at all clear how much they were concerned with what happened after their deaths. In 96
BC
the Ptolemy ruling Cyrene bequeathed this to Rome. Ptolemy Physcon had already made a similar provision in his will if he died without an heir. Ptolemy X went further and willed the entire realm he claimed – both Egypt and Cyprus – to the Republic.
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The Roman response to these bequests was cautious. They accepted the royal estates in Cyrene, but declared the communities of the region self-governing. Only later, in either 74 or 73
BC
did the Senate decree that the region was to be annexed as a province. There does not seem to have been any formal response to Ptolemy X's will. The Romans were an aggressive imperial power, but that did not mean that they took every opportunity to gain more territory. Expansion occurred in fits and starts, and there was still considerable reluctance to create new provinces. Some of this came from fear that rivals within the Senate would gain too much wealth and prestige if they were in charge of the annexation process. More important was a reluctance to commit the Republic's resources to new provinces unless this was necessary. There were plenty of opportunities and commitments elsewhere. Egypt and the Ptolemies were simply not central to Roman concerns, especially since they did not pose any threat.

As usual, it was the Ptolemies who tried to interest the Roman Senate in the affairs of their kingdom. In 75
BC
two rival claimants to the throne arrived in Rome. They were the sons of Cleopatra Selene. They were not sons of Ptolemy IX, but came from a later marriage to a Seleucid. The basis of their claim was through their mother, who actively supported them. The Senate was unimpressed, and probably none too enthusiastic about the possibility of a union between Egypt and Syria, so it refused to intervene. To add insult to injury, on his way home one of the princes was even mistreated by the Roman governor of Sicily.
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Ptolemaic Egypt