Bloodlands: Europe Between Hitler and Stalin (20 page)

Janina Juriewicz, then a young Polish girl in Leningrad, saw her life altered by these early arrests. The youngest of three sisters, she was very attached to Maria, the eldest. Maria fell in love with a young man called Stanisław Wyganowski, and the three of them would go for walks together, little Janina serving as chaperone. Maria and Stanisław, married in 1936, were a happy couple. When Maria was arrested in August 1937, her husband seemed to know what this meant: “I will meet her,” he said, “under the ground.” He went to the authorities to make inquiries, and was arrested himself. In September the NKVD visited the Juriewicz family home, confiscated all of the Polish books, and arrested Janina’s other sister, Elżbieta. She, Maria, and Stanisław were all executed by a shot to the back of the neck, and buried anonymously in mass graves. When Janina’s mother asked the police about them, she was told the typical lie: her daughters and son-in-law had been sentenced to “ten years without the right to correspondence.” Because this was another possible sentence, people believed it and hoped. Many of them kept hoping for decades.
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People such as the Juriewiczes, who had nothing to do with Polish espionage of any kind, were the “filth” to which Stalin was referring. The family of Jerzy Makowski, a young Leningrad student, suffered a similar fate. He and his brothers were all ambitious, wishing to build careers for themselves in the Soviet Union, and fulfill their deceased father’s wish that they master a trade. Jerzy, the youngest of the brothers, wanted to be a shipbuilder. He studied each day with his older brother Stanisław. One morning the two of them were awakened by three NKVD men, who had come to arrest Stanisław. Though he tried to reassure his little brother, he was so nervous that he could not tie his shoes. This was the last Jerzy saw of his brother. Two days later, the next brother, Władysław, was also arrested. Stanisław and Władysław Makowski were executed, two of the 6,597 Soviet citizens shot in the Leningrad region in the Polish operation. Their mother was told the typical lie: that her sons had been sent to the Gulag without the right of correspondence. The third brother, Eugeniusz, who had wished to be a singer, now took a factory job to support the family. He contracted tuberculosis and died.
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The Russian poet Anna Akhmatova, then living in Leningrad, lost her son to the Gulag during the Terror. She recalled an “innocent Russia” that writhed “beneath the bloody boots of the executioners, beneath the wheels of the black marias.” Innocent Russia was a multinational country, Leningrad was a cosmopolitan city, and its national minorities were the people most at risk. In the city of Leningrad in 1937 and 1938, Poles were thirty-four times more likely to be arrested than their fellow Soviet citizens. Once arrested, a Pole in Leningrad was very likely to be shot: eighty-nine percent of those sentenced in the Polish operation in this city were executed, usually within ten days of the arrest. This was only somewhat worse than the situation of Poles elsewhere: on average, throughout the Soviet Union, seventy-eight percent of those arrested in the Polish operation were executed. The rest, of course, were not released: most of them served sentences of eight to ten years in the Gulag.
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Leningraders and Poles had little idea of these proportions at the time. There was only the fear of the knock on the door in the early morning, and the sight of the prison truck: called the black maria, or the soul destroyer, or by Poles the black raven (nevermore). As one Pole remembered, people went to bed each night not knowing whether they would be awakened by the sun or by the black raven. Industrialization and collectivization had scattered Poles throughout the vast country. Now they simply disappeared from their factories, barracks, or homes. To take one example of thousands: in a modest wooden house in the town of Kuntsevo, just west of Moscow, lived a number of skilled workers, among them a Polish mechanic and a Polish metallurgist. These two men were arrested on 18 January 1938 and 2 February 1938, and shot. Evgenia Babushkina, a third victim of the Polish operation in Kuntsevo, was not even Polish. She was a promising and apparently loyal organic chemist. But her mother had once been a washer-woman for Polish diplomats, and so Evgenia was shot as well.
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Most Soviet Poles lived not in Soviet Russian cities, such as Leningrad or Kuntsevo, but in westerly Soviet Belarus and Soviet Ukraine, lands Poles had inhabited for hundreds of years. These districts had been part of the old Polish-Lithuanian Commonwealth in the seventeenth and eighteenth centuries. Over the course of the nineteenth century, when these territories were western regions of the Russian Empire, Poles had lost a great deal of their status, and in many cases had begun to assimilate with the surrounding Ukrainian and Belarusian populations. Sometimes, though, the assimilation was in the other direction, as speakers of Belarusian or Ukrainian who regarded Polish as the language of civilization presented themselves as Poles. The original Soviet nationality policy of the 1920s had sought to make proper Poles of such people, teaching them literary Polish in Polish-language schools. Now, during the Great Terror, Soviet policy distinguished these people once again, but negatively, by sentencing them to death or to the Gulag. As with the contemporary persecution of Jews in Nazi Germany, the targeting of an individual on ethnic grounds did not mean that this person actually identified himself strongly with the nation in question.
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In Soviet Belarus the Terror coincided with a massive purge of the party leadership in Minsk, carried out by NKVD commander Boris Berman. He accused local Belarusian communists of abusing Soviet affirmative action policies and fomenting Belarusian nationalism. Later than in Ukraine, but with much the same reasoning, the NKVD presented the Polish Military Organization as the mastermind behind supposed Belarusian disloyalty. Soviet citizens in Belarus were accused of being “Belarusian national fascists,” “Polish spies,” or both. Because Belarusian lands, like Ukrainian lands, were divided between the Soviet Union and Poland, such arguments could easily be made. To be concerned with Belarusian or Ukrainian culture as such involved attention to developments on the other side of a state border. The mass killing in Soviet Belarus included the deliberate destruction of the educated representatives of Belarusian national culture. As one of Berman’s colleagues later put it, he “destroyed the flower of the Belarusian intelligentsia.” No fewer than 218 of the country’s leading writers were killed. Berman told his subordinates that their careers depended upon their rapid fulfillment of Order 00485: “the speed and quality of the work in discovering and arresting Polish spies will be the main consideration taken into account in the evaluation of each leader.”
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Berman and his men took advantage of economies of scale, killing at one of the largest murder sites in the Soviet Union. They carried out executions in the Kurapaty Forest, twelve kilometers north of Minsk. The woods were known for their white flowers—
Kurasliepy
in literary Belarusian,
Kurapaty
in the local dialect. The black ravens drove through the white flowers day and night, in such numbers that they flattened the narrow gravel alley into what the locals called “the road of death.” Within the forest, fifteen hectares of pine had been cleared, and hundreds of pits dug. After condemned Soviet citizens were driven through the gates, they were escorted by two men to the edge of a pit. There they were shot from behind, and pushed into the ditch. When bullets were in short supply, NKVD men would force their victims to sit side by side, their heads in a line, so that a single bullet could be fired through several skulls at once. The corpses were arranged in layers and covered with sand.
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Of the 19,931 people arrested in the Polish operation in the Belarusian republic, 17,772 were sentenced to death. Some of these people were Belarusians, and some were Jews. But most were Poles, who were also subject to arrest in Belarus in the kulak action and in the other purges. All in all, as a result of executions and death sentences the number of Poles in Soviet Belarus fell by more than sixty thousand during the Great Terror.
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The Polish operation was most extensive in Soviet Ukraine, which was home to about seventy percent of the Soviet Union’s six hundred thousand Poles. Some 55,928 people were arrested in Soviet Ukraine in the Polish operation, of whom 47,327 were shot. In 1937 and 1938, Poles were twelve times more likely than the rest of the Soviet Ukrainian population to be arrested. It was in Soviet Ukraine that the famine had generated the theory of the Polish Military Organization, here that Balytskyi had persecuted Poles for years, and here that his former deputy, Izrail Leplevskii, had to prove his vigilance after his former superior was removed from the scene. It did Leplevskii little good: he too was arrested, in April 1938, and executed before the Polish operation in Ukraine was even completed. (His successor A. I. Uspenskii was wise enough to disappear in September 1938, but was eventually found and executed.)
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One of Leplevskii’s deputies, Lev Raikhman, provided categories of arrest that could be applied to the large Polish population of Soviet Ukraine. One of the suspect groups, interestingly enough, was that of Soviet police agents working among the Soviet Poles. This recreated the dilemma of vigilance facing Balytskyi, Leplevskii, and NKVD officers generally. Once it had been “established” that the “Polish Military Organization” was and had been ubiquitous in Soviet Ukraine and powerful throughout the Soviet Union, the NKVD could always argue that policemen and informers had failed to show sufficient vigilance at an earlier moment. Although many of these police agents were themselves Soviet Poles, some were Ukrainians, Jews, or Russians.
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Jadwiga Moszyńska fell into this trap. A Polish journalist working for a Polish-language newspaper, she informed on her colleagues to the police. As her colleagues were arrested and charged as Polish spies, she was left in an impossible position. Why had she not told the authorities that the entire Polish community was a nest of foreign agents? Czesława Angielczyk, an NKVD officer of Polish-Jewish origin who reported on teachers of the Polish language, suffered a similar fate. Once the Polish operation was in full swing and teachers were routinely arrested, she too was vulnerable to the accusation that she had not previously been sufficiently diligent in her work. Both women were executed and buried at Bykivnia, a huge collection of mass graves northeast of Kiev. At least ten thousand Soviet citizens were executed at that site during the Great Terror.
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In the Ukrainian countryside the Polish operation was, if anything, even more arbitrary and ferocious than in Kiev and the cities. “The black raven flew,” as Polish survivors remembered, from town to town, village to village, visiting grief upon the Poles. The NKVD would bring crews to cities in the hopes of completing the business of arresting and executing Poles in a few weeks, or even days. In Zhmerynka, an important railway junction, the NKVD appeared in March 1938, rounded up hundreds of Poles, and tortured them to produce confessions. In Polonne, the dvoika of the NKVD chief and prosecutor commandeered the desecrated Roman Catholic church building. Poles from Polonne and surrounding villages were arrested and locked in the church basement. Some 168 people were killed in the Polonne church.
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In the smallest settlements, it was difficult to discern even the emptiest of judicial formalities. NKVD task forces appeared suddenly, with instructions to arrest and execute a certain number of people. They would begin from the assumption that an entire village, factory, or collective farm was guilty, surround the place by night, and then torture the men until they got the results they needed. Then they would carry out the executions and move on. In many such cases the victims were long dead by the time that the albums with their case files were assembled and reviewed in Moscow. In the countryside, the NKVD task forces were death squads. In Cherniivka the NKVD waited until 25 December 1937 (Christmas for Roman Catholic Poles, not for Orthodox Ukrainians) and then arrested whoever attended church. Those arrested simply disappeared, as a local woman remembered: “a stone in the water.”
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Those arrested were almost always men, and their arrests left families in despair. Zeferyna Koszewicz saw her father for the last time as he was arrested at his factory and taken to Polonne for interrogation. His last words to her were: “listen to your mother!” Yet most mothers were all but helpless. In the Ukrainian countryside, as throughout the Soviet Union, wives would ritually visit the prison each day, bringing food and clean undergarments. Prison guards would give them soiled undergarments in exchange. Since these were the only sign that husbands still lived, they were received with joy. Sometimes a man would manage to smuggle out a message, as did one husband in the underwear he had passed to his wife: “I suffer and I am innocent.” One day the undergarments would be soiled by blood. And the next day there would be no undergarments, and then there would be no husband.
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