Collected Stories (65 page)

Late that afternoon Roddy and I crossed the river and got back to our cabin to rest for a few days.

The second time we went over, we found a long winding trail leading from the Cliff City up to the top of the mesa—a narrow path worn deep into the stone ledges that overhung the village, then running back into the wood of stunted piñons on the summit. Following this to the north end of the mesa, we found what was left of an old road down to the plain. But making this road passable was a matter of weeks, and we had to get workmen and tools from Tarpin. It was a narrow foot-path, barely wide enough for a sure-footed mule, and it wound down through Black Canyon, dropping in loops along the face of terrifying cliffs. About a hundred feet above the river, it ended—broke right off into the air. A wall of rock had fallen away there, probably from a landslide. That last piece of road cost us three weeks’ hard work, and most of our winter’s wages. We kept the workmen on long enough to build us a tight log cabin on the mesa top, a little way back from the ledge that hung over the Cliff City.

While we were engaged in road-building, we made a short cut
from our cabin down to the Cliff City and Cow Canyon. Just over the Cliff City, there was a crack in the ledge, a sort of manhole, and in this we hung a ladder of pine-trunks spliced together with light chains, leaving the branch forks for footholds. By climbing down this ladder we saved about two miles of winding trail, and dropped almost directly into Cow Canyon, where we meant always to leave one of the horses grazing. Taking this route, we could at any time make a quick exit from the mesa—we were used to swimming the river now, and in summer our wet clothes dried very quickly.

Bill Hook, the liveryman at Tarpin, who’d sheltered old Henry when he was down and out, proved a good friend to us. He got our workmen back and forth for us, brought our supplies up on to the mesa on his pack-mules, and when one of us had to stay in town overnight he let us sleep in his hay barn to save a hotel bill. He knew our expenses were heavy, and did everything for us at a bottom price.

By the first of July our money was nearly gone, but we had our road made, and our cabin built on top of the mesa. We brought old Henry up by the new horse-trail and began housekeeping. We were now ready for what we called excavating. We built wide shelves all around our sleeping-room, and there we put the smaller articles we found in the Cliff City. We numbered each specimen, and in my daybook I wrote down just where and in what condition we had found it, and what we thought it had been used for. I’d got a merchant’s ledger in Tarpin, and every night after supper, while Roddy read the newspapers, I sat down at the kitchen table and wrote up an account of the day’s work.

Henry, besides doing the housekeeping, was very eager to help us in the “rew-ins,” as he called them. He was more patient than we, and would dig with his fingers half a day to get a pot out of a rubbish pile without breaking it. After all, the old man had a wider knowledge of the world than either of us, and it often came in handy. When we were working in a pale pink house, with two stories, and a sort of balcony before the upper windows, we came on a closet in the wall of the upstairs room; in this were a number of curious things, among them a deerskin bag full of little tools. Henry said at once they were surgical instruments; a stone lancet, a bunch of fine bone needles, wooden forceps, and a catheter.

One thing we knew about these people; they hadn’t built their town in a hurry. Everything proved their patience and deliberation. The cedar joists had been felled with stone axes and rubbed smooth with sand. The little poles that lay across them and held up the clay floor of the chamber above, were smoothly polished. The door lintels were carefully fitted (the doors were stone slabs held in place by wooden bars fitted into hasps). The clay dressing that covered the stone walls was tinted, and some of the chambers were frescoed in geometrical patterns, one colour laid on another. In one room was a painted border, little tents, like Indian tepees, in brilliant red.

But the really splendid thing about our city, the thing that made it delightful to work there, and must have made it delightful to live there, was the setting. The town hung like a bird’s nest in the cliff, looking off into the box canyon below, and beyond into the wide valley we called Cow Canyon, facing an ocean of clear air. A people who had the hardihood to build there, and who lived day after day looking down upon such grandeur, who came and went by those hazardous trails, must have been, as we often told each other, a fine people. But what had become of them? What catastrophe had overwhelmed them?

They hadn’t moved away, for they had taken none of their belongings, not even their clothes. Oh, yes, we found clothes; yucca moccasins, and what seemed like cotton cloth, woven in black and white. Never any wool, but sheepskins tanned with the fleece on them. They may have been mountain sheep; the mesa was full of them. We talked of shooting one for meat, but we never did. When a mountain sheep comes out on a ledge hundreds of feet above you, with his trumpet horns, there’s something noble about him—he looks like a priest. We didn’t want to shoot at them and make them shy. We liked to see them. We shot a wild cow when we wanted fresh meat.

At last we came upon one of the original inhabitants—not a skeleton, but a dried human body, a woman. She was not in the Cliff City; we found her in a little group of houses stuck up in a high arch we called the Eagle’s Nest. She was lying on a yucca mat, partly covered with rags, and she had dried into a mummy in that water-drinking air. We thought she had been murdered; there was a great
wound in her side, the ribs stuck out through the dried flesh. Her mouth was open as if she were screaming, and her face, through all those years, had kept a look of terrible agony. Part of the nose was gone, but she had plenty of teeth, not one missing, and a great deal of coarse black hair. Her teeth were even and white, and so little worn that we thought she must have been a young woman. Henry named her Mother Eve, and we called her that. We put her in a blanket and let her down with great care, and kept her in a chamber in the Cliff City.

Yes, we found three other bodies, but afterward. One day, working in the Cliff City, we came upon a stone slab at one end of the cavern, that seemed to lead straight into the rock. It was set in cement, and when we loosened it we found it opened into a small, dark chamber. In this there had been a platform, of fine cedar poles laid side by side, but it had crumbled. In the wreckage were three bodies, one man and two women, wrapped in yucca-fibre, all in the same posture and apparently prepared for burial. They were the bodies of old people. We believed they were among the aged who were left behind when the tribe went down to live on their farms in the summer season; that they had died in the absence of the villagers, and were put into this mortuary chamber to await the return of the tribe, when they would have their funeral rites. Probably these people burned their dead. Of course an archæologist could have told a great deal about that civilization from those bodies. But they never got to an archæologist—at least, not on this side of the world.

The first of August came, and everything was going well with us. We hadn’t met with any bad luck, and though we had very little money left, there was Blake’s untouched savings account in the bank at Pardee, and we had plenty of credit in Tarpin. The merchants there took an interest and were friendly. But the little new moon, that looked so innocent, brought us trouble. We lost old Henry, and in a terrible way. From the first we’d been a little bothered by rattlesnakes—you generally find them about old stone quarries and old masonry. We had got them pretty well cleared out of the Cliff City,
hadn’t seen one there for weeks. But one Sunday we took Henry and went on an exploring expedition at the north end of the mesa, along Black Canyon. We caught sight of a little bunch of ruins we’d never noticed before, and made a foolhardy scramble to get up to them. We almost made it, and then there was a stretch of rock wall so smooth we couldn’t climb it without a ladder. I was the tallest of the three, and Henry was the lightest; he thought he could get up there if he stood on my shoulders. He was standing on my back, his head just above the floor of the cavern, groping for something to hoist himself by, when a snake struck him from the ledge—struck him square in the forehead. It happened in a flash. He came down and brought the snake with him. By the time we picked him up and turned him over, his face had begun to swell. In ten minutes it was purple, and he was so crazy it took the two of us to hold him and keep him from jumping down the chasm. He was struck so near the brain that there was nothing to do. It lasted nearly two hours. Then we carried him home. Roddy dropped down the ladder into Cow Canyon, caught his horse, and rode into Tarpin for the coroner. Father Duchene was preaching there at the mission church that Sunday, and came back with him.

We buried Henry on the mesa. Father Duchene stayed on with us a week to keep us company. We were so cut up that we were almost ready to quit. But he had been planning to come out to see our find for a long while, and he got our minds off our trouble. He worked hard every day. He went over everything we’d done, and examined everything minutely: the pottery, cloth, stone implements, and the remains of food. He measured the heads of the mummies and declared they had good skulls. He cut down one of the old cedars that grew exactly in the middle of the deep trail worn in the stone, and counted the rings under his pocket microscope. You couldn’t count them with the unassisted eye, for growing out of a tiny crevice in the rock as that tree did, the increase of each year was so scant that the rings were invisible except with a glass. The tree he cut down registered three hundred and thirty-six years’ growth, and it could have begun to grow in that well-worn path only after human feet had ceased to come and go there.

Why had they ceased? That question puzzled him, too. Smallpox,
any epidemic, would have left unburied bodies. Father Duchene suggested what Dr. Ripley, in Washington, afterward surmised: that the tribe had been exterminated, not here in their stronghold, but in their summer camp, down among the farms across the river. Father Duchene had been among the Indians nearly twenty years then, he had seventeen Indian pueblos in his parish, and he spoke several Indian dialects. He was able to explain the use of many of the implements we found, especially those used in religious ceremonies. The night before he left us, he summed up the results of his week’s study, something like this:

“The two square towers on the mesa top, to which you have given little attention, were unquestionably granaries. Under the stones and earth fallen from the walls, there is a quantity of dried corn on the ear. Not a great harvest, for life must have come to an end here in the summer, when the new crop was not yet garnered and the last year’s grain was getting low. The semicircular ridge on the mesa top, which you can see distinctly among the piñons when the sun is low and brings it into high relief, is the buried wall of an amphitheatre, where probably religious exercises and games took place. I advise you not to dig into it. It is probably the most important thing here, and should be left for scholars to excavate.

“The tower you so much admire in the cliff village may have been a watch tower, as you think, but from the curious placing of those narrow slits, like windows, I believe it was used for astronomical observations. I am inclined to think that your tribe were a superior people. Perhaps they were not so when they first came upon this mesa, but in an orderly and secure life they developed considerably the arts of peace. There is evidence on every hand that they lived for something more than food and shelter. They had an appreciation of comfort, and went even further than that. Their life, compared to that of our roving Navajos, must have been quite complex. There is unquestionably a distinct feeling for design in what you call the Cliff City. Buildings are not grouped like that by pure accident, though convenience probably had much to do with it. Convenience often dictates very sound design.

“The workmanship on both the wood and stone of the dwellings is good. The shapes and decoration of the water jars and food bowls
is better than in any of the existing pueblos I know, better even than the pottery made at Acoma. I have seen a collection of early pottery from the island of Crete. Many of the geometrical decorations on these jars are not only similar, but, if my memory is trustworthy, identical.

“I see your tribe as a provident, rather thoughtful people, who made their livelihood secure by raising crops and fowl—the great number of turkey bones and feathers are evidence that they had domesticated the wild turkey. With grain in their store-rooms, and mountain sheep and deer for their quarry, they rose gradually from the condition of savagery. With the proper variation of meat and vegetable diet, they developed physically and improved in the primitive arts. They had looms and mills, and experimented with dyes. At the same time, they possibly declined in the arts of war, in brute strength and ferocity.

“I see them here, isolated, cut off from other tribes, working out their destiny, making their mesa more and more worthy to be a home for man, purifying life by religious ceremonies and observances, caring respectfully for their dead, protecting the children, doubtless entertaining some feelings of affection and sentiment for this stronghold where they were at once so safe and so comfortable, where they had practically overcome the worst hardships that primitive man had to fear. They were, perhaps, too far advanced for their time and environment.

“They were probably wiped out, utterly exterminated, by some roving Indian tribe without culture or domestic virtues, some horde that fell upon them in their summer camp and destroyed them for their hides and clothing and weapons, or from mere love of slaughter. I feel sure that these brutal invaders never even learned of the existence of this mesa, honeycombed with habitations. If they had come here, they would have destroyed. They killed and went their way.

“What I cannot understand is why you have not found more human remains. The three bodies you found in the mortuary chamber were prepared for burial by the old people who were left behind. But what of the last survivors? It is possible that when autumn wore on, and no one returned from the farms, the aged banded together, went in search of their people, and perished in the plain.