Complete Fictional Works of Washington Irving (Illustrated) (184 page)

Does any one want further particulars of the fortunes of this eventful little pile? Let him go to the fountainhead, and drink deep of historic truth. Reader! the stout Jacob Van Tassel still lives, a venerable, grayheaded patriarch of the revolution, now in his ninety-fifth year! He sits by his fireside, in the ancient city of the Manhattoes, and passes the long winter evenings, surrounded by his children, and grandchildren, and great-grand-children, all listening to his tales of the border wars, and the heroic days of the Roost. His great goose-gun, too, is still in existence, having been preserved for many years in a hollow tree, and passed from hand to hand among the Dutch burghers, as a precious relique of the revolution. It is now actually in possession of a contemporary of the stout Jacob, one almost his equal in years, who treasures it up at his house in the Bowerie of New-Amsterdam, hard by the ancient rural retreat of the chivalric Peter Stuyvesant. I am not without hopes of one day seeing this formidable piece of ordinance restored to its proper station in the arsenal of the Roost. Before closing this historic document, I cannot but advert to certain notions and traditions concerning the venerable pile in question. Old-time edifices are apt to gather odd fancies and superstitions about them, as they do moss and weather-stains; and this is in a neighborhood a little given to old-fashioned notions, and who look upon the Roost as somewhat of a fated mansion. A lonely, rambling, down-hill lane leads to it, overhung with trees, with a wild brook dashing along, and crossing and recrossing it. This lane I found some of the good people of the neighborhood shy of treading at night; why, I could not for a long time ascertain; until I learned that one or two of the rovers of the Tappan Sea, shot by the stout Jacob during the war, had been buried hereabout, in unconsecrated ground.

Another local superstition is of a less gloomy kind, and one which I confess I am somewhat disposed to cherish. The Tappan Sea, in front of the Roost, is about three miles wide, bordered by a lofty line of waving and rocky hills. Often, in the still twilight of a summer evening, when the sea is like glass, with the opposite hills throwing their purple shadows half across it, a low sound is heard, as of the steady, vigorous pull of oars, far out in the middle of the stream, though not a boat is to be descried. This I should have been apt to ascribe to some boat rowed along under the shadows of the western shore, for sounds are conveyed to a great distance by water, at such quiet hours, and I can distinctly hear the baying of the watch-dogs at night, from the farms on the sides of the opposite mountains. The ancient traditionists of the neighborhood, however, religiously ascribed these sounds to a judgment upon one Rumbout Van Dam, of Spiting Devil, who danced and drank late one Saturday night, at a Dutch quilting frolic, at Kakiat, and set off alone for home in his boat, on the verge of Sunday morning; swearing he would not land till he reached Spiting Devil, if it took him a month of Sundays. He was never seen afterward, but is often heard plying his oars across the Tappan Sea, a Flying Dutchman on a small scale, suited to the size of his cruising-ground; being doomed to ply between Kakiat and Spiting Devil till the day of judgment, but never to reach the land.

There is one room in the mansion which almost overhangs the river, and is reputed to be haunted by the ghost of a young lady who died of love and green apples. I have been awakened at night by the sound of oars and the tinkling of guitars beneath the window; and seeing a boat loitering in the moonlight, have been tempted to believe it the Flying Dutchman of Spiting Devil, and to try whether a silver bullet might not put an end to his unhappy cruisings; but, happening to recollect that there was a living young lady in the haunted room, who might be terrified by the report of firearms, I have refrained from pulling trigger.

As to the enchanted fountain, said to have been gifted by the wizard sachem with supernatural powers, it still wells up at the foot of the bank, on the margin of the river, and goes by the name of the Indian spring; but I have my doubts as to its rejuvenating powers, for though I have drank oft and copiously of it, I cannot boast that I find myself growing younger.

GEOFFREY CRAYON.

*

SLEEPY HOLLO
W
.

BY GEOFFREY CRAYON, GENT.

HAVING pitched my tent, probably for the remainder of my days, in the neighborhood of Sleepy Hollow, I am tempted to give some few particulars concerning that spellbound region; especially as it has risen to historic importance under the pen of my revered friend and master, the sage historian of the New Netherlands. Beside, I find the very existence of the place has been held in question by many; who, judging from its odd name and from the odd stories current among the vulgar concerning it, have rashly deemed the whole to be a fanciful creation, like the Lubber Land of mariners. I must confess there is some apparent cause for doubt, in consequence of the coloring given by the worthy Diedrich to his descriptions of the Hollow; who, in this instance, has departed a little from his usually sober if not severe style; beguiled, very probably, by his predilection for the haunts of his youth, and by a certain lurking taint of romance whenever any thing connected with the Dutch was to be described. I shall endeavor to make up for this amiable error on the part of my venerable and venerated friend by presenting the reader with a more precise and statistical account of the Hollow; though I am not sure that I shall not be prone to lapse in the end into the very error I am speaking of, so potent is the witchery of the theme.

I believe it was the very peculiarity of its name and the idea of something mystic and dreamy connected with it that first led me in my boyish ramblings into Sleepy Hollow. The character of the valley seemed to answer to the name; the slumber of past ages apparently reigned over it; it had not awakened to the stir of improvement which had put all the rest of the world in a bustle. Here reigned good, old long-forgotten fashions; the men were in homespun garbs, evidently the product of their own farms and the manufacture of their own wives; the women were in primitive short gowns and petticoats, with the venerable sun-bonnets of Holland origin. The lower part of the valley was cut up into small farms, each consisting of a little meadow and cornfield; an orchard of sprawling, gnarled apple-trees, and a garden, where the rose, the marigold, and the hollyhock were permitted to skirt the domains of the capacious cabbage, the aspiring pea, and the portly pumpkin. Each had its prolific little mansion teeming with children; with an old hat nailed against the wall for the housekeeping wren; a motherly hen, under a coop on the grassplot, clucking to keep around her a brood of vagrant chickens; a cool, stone well, with the moss-covered bucket suspended to the long balancing-pole, according to the antediluvian idea of hydraulics; and its spinning-wheel humming within doors, the patriarchal music of home manufacture.

The Hollow at that time was inhabited by families which had existed there from the earliest times, and which, by frequent intermarriage, had become so interwoven, as to make a kind of natural commonwealth. As the families had grown larger the farms had grown smaller; every new generation requiring a new subdivision, and few thinking of swarming from the native hive. In this way that happy golden mean had been produced, so much extolled by the poets, in which there was no gold and very little silver. One thing which doubtless contributed to keep up this amiable mean was a general repugnance to sordid labor. The sage inhabitants of Sleepy Hollow had read in their Bible, which was the only book they studied, that labor was originally inflicted upon man as a punishment of sin; they regarded it, therefore, with pious abhorrence, and never humiliated themselves to it but in cases of extremity. There seemed, in fact, to be a league and covenant against it throughout the Hollow as against a common enemy. Was any one compelled by dire necessity to repair his house, mend his fences, build a barn, or get in a harvest, he considered it a great evil that entitled him to call in the assistance or his friend? He accordingly proclaimed a ‘bee’ or rustic gathering, whereupon all his neighbors hurried to his aid like faithful allies; attacked the task with the desperate energy of lazy men eager to overcome a job; and, when it was accomplished, fell to eating and drinking, fiddling and dancing for very joy that so great an amount of labor had been vanquished with so little sweating of the brow.

Yet, let it not be supposed that this worthy community was without its periods of arduous activity. Let but a flock of wild pigeons fly across the valley and all Sleepy Hollow was wide awake in an instant. The pigeon season had arrived. Every gun and net was forthwith in requisition. The flail was thrown down on the barn floor; the spade rusted in the garden; the plough stood idle in the furrow; every one was to the hillside and stubble-field at daybreak to shoot or entrap the pigeons in their periodical migrations.

So, likewise, let but the word be given that the shad were ascending the Hudson, and the worthies of the Hollow were to be seen launched in boats upon the river setting great stakes, and stretching their nets like gigantic spider-webs half across the stream to the great annoyance of navigators. Such are the wise provisions of Nature, by which she equalizes rural affairs. A laggard at the plough is often extremely industrious with the fowling-piece and fishing-net; and, whenever a man is an indifferent farmer, he is apt to be a first-rate sportsman. For catching shad and wild pigeons there were none throughout the country to compare with the lads of Sleepy Hollow.

As I have observed, it was the dreamy nature of the name that first beguiled me in the holiday rovings of boyhood into this sequestered region. I shunned, however, the populous parts of the Hollow, and sought its retired haunts far in the foldings of the hills, where the Pocantico “winds its wizard stream” sometimes silently and darkly through solemn woodlands; sometimes sparkling between grassy borders in fresh, green meadows; sometimes stealing along the feet of rugged heights under the balancing sprays of beech and chestnut trees. A thousand crystal springs, with which this neighborhood abounds, sent down from the hillsides their whimpering rills, as if to pay tribute to the Pocantico. In this stream I first essayed my unskilful hand at angling. I loved to loiter along it with rod in hand, watching my float as it whirled amid the eddies or drifted into dark holes under twisted roots and sunken logs, where the largest fish are apt to lurk. I delighted to follow it into the brown accesses of the woods; to throw by my fishing-gear and sit upon rocks beneath towering oaks and clambering grapevines; bathe my feet in the cool current, and listen to the summer breeze playing among the treetops. My boyish fancy clothed all nature around me with ideal charms, and peopled it with the fairy beings I had read of in poetry and fable. Here it was I gave full scope to my incipient habit of day dreaming, and to a certain propensity, to weave up and tint sober realities with my own whims and imaginings, which has sometimes made life a little too much like an Arabian tale to me, and this “working-day world” rather like a region of romance.

The great gathering-place of Sleepy Hollow in those days was the church. It stood outside of the Hollow, near the great highway, on a green bank shaded by trees, with the Pocantico sweeping round it and emptying itself into a spacious millpond. At that time the Sleepy Hollow church was the only place of worship for a wide neighborhood. It was a venerable edifice, partly of stone and partly of brick, the latter having been brought from Holland in the early days of the province, before the arts in the New Netherlands could aspire to such a fabrication. On a stone above the porch were inscribed the names of the founders, Frederick Filipsen, a mighty patroon of the olden time, who reigned over a wide extent of this neighborhood and held his seat of power at Yonkers; and his wife, Katrina Van Courtlandt, of the no less potent line of the Van Courtlandts of Croton, who lorded it over a great part of the Highlands.

The capacious pulpit, with its widespreading sounding-board, were likewise early importations from Holland; as also the communion-table, of massive form and curious fabric. The same might be said of a weathercock perched on top of the belfry, and which was considered orthodox in all windy matters, until a small pragmatical rival was set up on the other end of the church above the chancel. This latter bore, and still bears, the initials of Frederick Filipsen, and assumed great airs in consequence. The usual contradiction ensued that always exists among church weathercocks, which can never be brought to agree as to the point from which the wind blows, having doubtless acquired, from their position, the Christian propensity to schism and controversy.

Behind the church, and sloping up a gentle acclivity, was its capacious burying-ground, in which slept the earliest fathers of this rural neighborhood. Here were tombstones of the rudest sculpture; on which were inscribed, in Dutch, the names and virtues of many of the first settlers, with their portraitures curiously carved in similitude of cherubs. Long rows of gravestones, side by side, of similar names, but various dates, showed that generation after generation of the same families had followed each other and been garnered together in this last gathering-place of kindred.

Let me speak of this quiet grave-yard with all due reverence, for I owe it amends for the heedlessness of my boyish days. I blush to acknowledge the thoughtless frolic with which, in company with other whipsters, I have sported within its sacred bounds during the intervals of worship; chasing butterflies, plucking wild flowers, or vying with each other who could leap over the tallest tombstones, until checked by the stern voice of the sexton.

The congregation was, in those days, of a really rural character. City fashions were as yet unknown, or unregarded, by the country people of the neighborhood. Steamboats had not as yet confounded town with country. A weekly market-boat from Tarry town, the “Farmers’ Daughter,” navigated by the worthy Gabriel Requa, was the only communication between all these parts and the metropolis. A rustic belle in those days considered a visit to the city in much the same light as one of our modern fashionable ladies regards a visit to Europe; an event that may possibly take place once in the course of a lifetime, but to be hoped for, rather than expected. Hence the array of the congregation was chiefly after the primitive fashions existing in Sleepy Hollow; or if, by chance, there was a departure from the Dutch sun-bonnet, or the apparition of a bright gown of flowered calico, it caused quite a sensation throughout the church. As the dominie generally preached by the hour, a bucket of water was providently placed on a bench near the door, in summer, with a tin cup beside it, for the solace of those who might be athirst, either from the heat of the weather, or the drouth of the sermon.

Around the pulpit, and behind the communion-table, sat the elders of the church, reverend, grayheaded, leathern-visaged men, whom I regarded with awe, as so many apostles. They were stern in their sanctity, kept a vigilant eye upon my giggling companions and myself, and shook a rebuking finger at any boyish device to relieve the tediousness of compulsory devotion. Vain, however, were all their efforts at vigilance. Scarcely had the preacher held forth for half an hour, on one of his interminable sermons, than it seemed as if the drowsy influence of Sleepy Hollow breathed into the place; one by one the congregation sank into slumber; the sanctified elders leaned back in their pews, spreading their handkerchiefs over their faces, as if to keep off the flies; while the locusts in the neighboring trees would spin out their sultry summer notes, as if in imitation of the sleep-provoking tones of the dominie.

I have thus endeavored to give an idea of Sleepy Hollow and its church, as I recollect them to have been in the days of my boyhood. It was in my stripling days, when a few years had passed over my head, that I revisited them, in company with the venerable Diedrich. I shall never forget the antiquarian reverence with which that sage and excellent man contemplated the church. It seemed as if all his pious enthusiasm for the ancient Dutch dynasty swelled within his bosom at the sight. The tears stood in his eyes, as he regarded the pulpit and the communion-table; even the very bricks that had come from the mother country, seemed to touch a filial chord within his bosom. He almost bowed in deference to the stone above the porch, containing the names of Frederick Filipsen and Katrina Van Courtlandt, regarding it as the linking together of those patronymic names, once so famous along the banks of the Hudson; or rather as a keystone, binding that mighty Dutch family connexion of yore, one foot of which rested on Yonkers, and the other on the Groton. Nor did he forbear to notice with admiration, the windy contest which had been carried on, since time immemorial, and with real Dutch perseverance, between the two weathercocks; though I could easily perceive he coincided with the one which had come from Holland.

Together we paced the ample churchyard. With deep veneration would he turn down the weeds and brambles that obscured the modest brown gravestones, half sunk in earth, on which were recorded, in Dutch, the names of the patriarchs of ancient days, the Ackers, the Van Tassels, and the Van Warts. As we sat on one of the tombstones, he recounted to me the exploits of many of these worthies; and my heart smote me, when I heard of their great doings in days of yore, to think how heedlessly I had once sported over their graves.

From the church, the venerable Diedrich proceeded in his researches up the Hollow. The genius of the place seemed to hail its future historian. All nature was alive with gratulation. The quail whistled a greeting from the cornfield; the robin carolled a song of praise from the orchard; the loquacious catbird flew from bush to bush, with restless wing, proclaiming his approach in every variety of note, and anon would whisk about, and perk inquisitively into his face, as if to get a knowledge of his physiognomy; the woodpecker, also, tapped a tattoo on the hollow apple-tree, and then peered knowingly round the trunk, to see how the great Diedrich relished his salutation; while the ground-squirrel scampered along the fence, and occasionally whisked his tail over his head, by way of a huzza!