Complete Works of Emile Zola (1397 page)

And there on high, all alone with his thoughts, Pierre suddenly understood. It was as if a dart of flaming light fell on him in that free, unbounded expanse where he hovered. Had it come from the ceremony which he had just beheld, from the frantic cry of servitude still ringing in his ears? Had it come from the spectacle of that city beneath him, that city which suggested an embalmed queen still reigning amidst the dust of her tomb? He knew not; but doubtless both had acted as factors, and at all events the light which fell upon his mind was complete: he felt that Catholicism could not exist without the temporal power, that it must fatally disappear whenever it should no longer be king over this earth. A first reason of this lay in heredity, in the forces of history, the long line of the heirs of the Caesars, the popes, the great pontiffs, in whose veins the blood of Augustus, demanding the empire of the world, had never ceased to flow. Though they might reside in the Vatican they had come from the imperial abodes on the Palatine, from the palace of Septimius Severus, and throughout the centuries their policy had ever pursued the dream of Roman mastery, of all the nations vanquished, submissive, and obedient to Rome. If its sovereignty were not universal, extending alike over bodies and over souls, Catholicism would lose its
raison d’etre
; for the Church cannot recognise any empire or kingdom otherwise than politically — the emperors and the kings being purely and simply so many temporary delegates placed in charge of the nations pending the time when they shall be called upon to relinquish their trust. All the nations, all humanity, and the whole world belong to the Church to whom they have been given by God. And if real and effective possession is not hers to-day, this is only because she yields to force, compelled to face accomplished facts, but with the formal reserve that she is in presence of guilty usurpation, that her possessions are unjustly withheld from her, and that she awaits the realisation of the promises of the Christ, who, when the time shall be accomplished, will for ever restore to her both the earth and mankind. Such is the real future city which time is to bring: Catholic Rome, sovereign of the world once more. And Rome the city forms a substantial part of the dream, Rome whose eternity has been predicted, Rome whose soil has imparted to Catholicism the inextinguishable thirst of absolute power. And thus the destiny of the papacy is linked to that of Rome, to such a point indeed that a pope elsewhere than at Rome would no longer be a Catholic pope. The thought of all this frightened Pierre; a great shudder passed through him as he leant on the light iron balustrade, gazing down into the abyss where the stern mournful city was even now crumbling away under the fierce sun.

There was, however, evidence of the facts which had dawned on him. If Pius IX and Leo XIII had resolved to imprison themselves in the Vatican, it was because necessity bound them to Rome. A pope is not free to leave the city, to be the head of the Church elsewhere; and in the same way a pope, however well he may understand the modern world, has not the right to relinquish the temporal power. This is an inalienable inheritance which he must defend, and it is moreover a question of life, peremptory, above discussion. And thus Leo XIII has retained the title of Master of the temporal dominions of the Church, and this he has done the more readily since as a cardinal — like all the members of the Sacred College when elected — he swore that he would maintain those dominions intact. Italy may hold Rome as her capital for another century or more, but the coming popes will never cease to protest and claim their kingdom. If ever an understanding should be arrived at, it must be based on the gift of a strip of territory. Formerly, when rumours of reconciliation were current, was it not said that the papacy exacted, as a formal condition, the possession of at least the Leonine City with the neutralisation of a road leading to the sea? Nothing is not enough, one cannot start from nothing to attain to everything, whereas that Civitas Leonina, that bit of a city, would already be a little royal ground, and it would then only be necessary to conquer the rest, first Rome, next Italy, then the neighbouring states, and at last the whole world. Never has the Church despaired, even when, beaten and despoiled, she seemed to be at the last gasp. Never will she abdicate, never will she renounce the promises of the Christ, for she believes in a boundless future and declares herself to be both indestructible and eternal. Grant her but a pebble on which to rest her head, and she will hope to possess, first the field in which that pebble lies, and then the empire in which the field is situated. If one pope cannot achieve the recovery of the inheritance, another pope, ten, twenty other popes will continue the work. The centuries do not count. And this explains why an old man of eighty-four has undertaken colossal enterprises whose achievement requires several lives, certain as he is that his successors will take his place, and that the work will ever and ever be carried forward and completed.

As these thoughts coursed through his mind, Pierre, overlooking that ancient city of glory and domination, so stubbornly clinging to its purple, realised that he was an imbecile with his dream of a purely spiritual pope. The notion seemed to him so different from the reality, so out of place, that he experienced a sort of shame-fraught despair. The new pope, consonant to the teachings of the Gospel, such as a purely spiritual pope reigning over souls alone, would be, was virtually beyond the ken of a Roman prelate. At thought of that papal court congealed in ritual, pride, and authority, Pierre suddenly understood what horror and repugnance such a pastor would inspire. How great must be the astonishment and contempt of the papal prelates for that singular notion of the northern mind, a pope without dominions or subjects, military household or royal honours, a pope who would be, as it were, a spirit, exercising purely moral authority, dwelling in the depths of God’s temple, and governing the world solely with gestures of benediction and deeds of kindliness and love! All that was but a misty Gothic invention for this Latin clergy, these priests of light and magnificence, who were certainly pious and even superstitious, but who left the Deity well sheltered within the tabernacle in order to govern in His name, according to what they considered the interests of Heaven. Thence it arose that they employed craft and artifice like mere politicians, and lived by dint of expedients amidst the great battle of human appetites, marching with the prudent, stealthy steps of diplomatists towards the final terrestrial victory of the Christ, who, in the person of the Pope, was one day to reign over all the nations. And how stupefied must a French prelate have been — a prelate like Monseigneur Bergerot, that apostle of renunciation and charity — when he lighted amidst that world of the Vatican! How difficult must it have been for him to understand and focus things, and afterwards how great his grief at finding himself unable to come to any agreement with those men without country, without fatherland, those “internationals,” who were ever poring over the maps of both hemispheres, ever absorbed in schemes which were to bring them empire. Days and days were necessary, one needed to live in Rome, and he, Pierre himself, had only seen things clearly after a month’s sojourn, whilst labouring under the violent shock of the royal pomp of St. Peter’s, and standing face to face with the ancient city as it slumbered heavily in the sunlight and dreamt its dream of eternity.

But on lowering his eyes to the piazza in front of the Basilica he perceived the multitude, the 40,000 believers streaming over the pavement like insects. And then he thought that he could hear the cry again rising: “
Evviva il Papa-Re! evviva il Papa-Re
! Long live the Pope-King!” Whilst ascending those endless staircases a moment previously it had seemed to him as if the colossus of stone were quivering with the frantic shout raised beneath its ceilings. And now that he had climbed even into cloudland that shout apparently was traversing space. If the colossal pile beneath him still vibrated with it, was it not as with a last rise of sap within its ancient walls, a reinvigoration of that Catholic blood which formerly had demanded that the pile should be a stupendous one, the veritable king of temples, and which now was striving to reanimate it with the powerful breath of life, and this at the very hour when death was beginning to fall upon its over-vast, deserted nave and aisles? The crowd was still streaming forth, filling the piazza, and Pierre’s heart was wrung by frightful anguish, for that throng with its shout had just swept his last hope away. On the previous afternoon, after the reception of the pilgrimage, he had yet been able to deceive himself by overlooking the necessity for money which bound the Pope to earth in order that he might see nought but the feeble old man, all spirituality, resplendent like the symbol of moral authority. But his faith in such a pastor of the Gospel, free from all considerations of earthly wealth, and king of none other than a heavenly kingdom, had fled. Not only did the Peter’s Pence impose hard servitude upon Leo XIII but he was also the prisoner of papal tradition — the eternal King of Rome, riveted to the soil of Rome, unable either to quit the city or to renounce the temporal power. The fatal end would be collapse on the spot, the dome of St. Peter’s falling even as the temple of Olympian Jupiter had fallen, Catholicism strewing the grass with its ruins whilst elsewhere schism burst forth: a new faith for the new nations. Of this Pierre had a grandiose and tragical vision: he beheld his dream destroyed, his book swept away amidst that cry which spread around him as if flying to the four corners of the Catholic world “
Evviva il Papa-Re! evviva il Papa-Re!
Long live the Pope-King!” But even in that hour of the papacy’s passing triumph he already felt that the giant of gold and marble on which he stood was oscillating, even as totter all old and rotten societies.

At last he took his way down again, and a fresh shock of emotion came to him as he reached the roofs, that sunlit expanse of lead and zinc, large enough for the site of a town. Monsignor Nani was there, in company with the two French ladies, the mother and the daughter, both looking very happy and highly amused. No doubt the prelate had good-naturedly offered to conduct them to the dome. However, as soon as he recognised the young priest he went towards him: “Well, my dear son,” he inquired, “are you pleased? Have you been impressed, edified?” As he spoke, his searching eyes dived into Pierre’s soul, as if to ascertain the present result of his experiments. Then, satisfied with what he detected, he began to laugh softly: “Yes, yes, I see — come, you are a sensible fellow after all. I begin to think that the unfortunate affair which brought you here will have a happy ending.”

VIII.

WHEN Pierre remained in the morning at the Boccanera mansion he often spent some hours in the little neglected garden which had formerly ended with a sort of colonnaded
loggia
, whence two flights of steps descended to the Tiber. This garden was a delightful, solitary nook, perfumed by the ripe fruit of the centenarian orange-trees, whose symmetrical lines were the only indication of the former pathways, now hidden beneath rank weeds. And Pierre also found there the acrid scent of the large box-shrubs growing in the old central fountain basin, which had been filled up with loose earth and rubbish.

On those luminous October mornings, full of such tender and penetrating charm, the spot was one where all the joy of living might well be savoured, but Pierre brought thither his northern dreaminess, his concern for suffering, his steadfast feeling of compassion, which rendered yet sweeter the caress of the sunlight pervading that atmosphere of love. He seated himself against the right-hand wall on a fragment of a fallen column over which a huge laurel cast a deep-black shadow, fresh and aromatic. In the antique greenish sarcophagus beside him, on which fauns offered violence to nymphs, the streamlet of water trickling from the mask incrusted in the wall, set the unchanging music of its crystal note, whilst he read the newspapers and the letters which he received, all the communications of good Abbe Rose, who kept him informed of his mission among the wretched ones of gloomy Paris, now already steeped in fog and mud.

One morning however, Pierre unexpectedly found Benedetta seated on the fallen column which he usually made his chair. She raised a light cry of surprise on seeing him, and for a moment remained embarrassed, for she had with her his book “New Rome,” which she had read once already, but had then imperfectly understood. And overcoming her embarrassment she now hastened to detain him, making him sit down beside her, and frankly owning that she had come to the garden in order to be alone and apply herself to an attentive study of the book, in the same way as some ignorant school-girl. Then they began to chat like a pair of friends, and the young priest spent a delightful hour. Although Benedetta did not speak of herself, he realised that it was her grief alone which brought her nearer to him, as if indeed her own sufferings enlarged her heart and made her think of all who suffered in the world. Patrician as she was, regarding social hierarchy as a divine law, she had never previously thought of such things, and some pages of Pierre’s book greatly astonished her. What! one ought to take interest in the lowly, realise that they had the same souls and the same griefs as oneself, and seek in brotherly or sisterly fashion to make them happy? She certainly sought to acquire such an interest, but with no great success, for she secretly feared that it might lead her into sin, as it could not be right to alter aught of the social system which had been established by God and consecrated by the Church. Charitable she undoubtedly was, wont to bestow small sums in alms, but she did not give her heart, she felt no true sympathy for the humble, belonging as she did to such a different race, which looked to a throne in heaven high above the seats of all the plebeian elect.

She and Pierre, however, found themselves on other mornings side by side in the shade of the laurels near the trickling, singing water; and he, lacking occupation, weary of waiting for a solution which seemed to recede day by day, fervently strove to animate this young and beautiful woman with some of his own fraternal feelings. He was impassioned by the idea that he was catechising Italy herself, the queen of beauty, who was still slumbering in ignorance, but who would recover all her past glory if she were to awake to the new times with soul enlarged, swelling with pity for men and things. Reading good Abbe Rose’s letters to Benedetta, he made her shudder at the frightful wail of wretchedness which ascends from all great cities. With such deep tenderness in her eyes, with the happiness of love reciprocated emanating from her whole being, why should she not recognise, even as he did, that the law of love was the sole means of saving suffering humanity, which, through hatred, incurred the danger of death? And to please him she did try to believe in democracy, in the fraternal remodelling of society, but among other nations only — not at Rome, for an involuntary, gentle laugh came to her lips whenever his words evoked the idea of the poor still remaining in the Trastevere district fraternising with those who yet dwelt in the old princely palaces. No, no, things had been as they were so long; they could not, must not, be altered! And so, after all, Pierre’s pupil made little progress: she was, in reality, simply touched by the wealth of ardent love which the young priest had chastely transferred from one alone to the whole of human kind. And between him and her, as those sunlit October mornings went by, a tie of exquisite sweetness was formed; they came to love one another with deep, pure, fraternal affection, amidst the great glowing passion which consumed them both.