Crystal Cave (43 page)

This time he gave it. He demanded only that the remnants of the Saxon army should withdraw to the north, beyond the old Wall of Hadrian, which (he said) he would count the border of his realm. The lands beyond this, so men say, are wild and sullen, and scarcely habitable, but Octa took his liberty gladly enough, and after him, eager for the same mercy, came his cousin Eosa throwing himself on Ambrosius'

bounty. He received it, and the city ofYork opened its gates to its new king.

Ambrosius' first occupation of a town was always to follow the same pattern. First of all the establishment of order: he would never allow the British auxiliaries into the town; his own troops from Less Britain, with no local loyalties, were the ones that established and held order. The streets were cleaned, the fortifications temporarily repaired, and plans drawn up for the future work and put into the hands of a small group of skilled engineers who were to call on local labour. Then a meeting of the city's leaders, a discussion on future policy, an oath of loyalty to Ambrosius, and arrangements made for the garrisoning of the city when the army departed. Finally a religious ceremony of thanksgiving with a feast and a public holiday.

InYork , the first great city invested by Ambrosius, the ceremony was held in the church, on a blazing day near the end of June, and in the presence of the whole army, and a vast crowd of people.

I had already attended a private ceremony elsewhere.

It was not to be expected that there was still atemple ofMithras inYork . The worship was forbidden, and in any case would have vanished when the last legion left theSaxonShore almost a century ago, but in the day of the legions the temple atYork had been one of the finest in the country. Since there was no natural cave nearby, it had originally been built below the house of the Roman commander, in a large cellar, and because of this the Christians had not been able to desecrate and destroy it, as was their wont with the sacred places of other men. But time and damp had done their work, and the sanctuary had crumbled into disrepair. Once, under a Christian governor, there had been an attempt to turn the place into a chapel-crypt, but the next governor had been outspokenly, not to say violently, opposed to this.

He was a Christian himself, but he saw no reason why the perfectly good cellar under his house should not be used for what (to him) was the real purpose of a cellar, namely, to store wine. And a wine store it had remained, till the day Uther sent a working party down to clean and repair it for the meeting, which was to be held on the god's own feast day, the sixteenth day of June. This time the meeting was secret, not from fear, but from policy, since the official thanksgiving would be Christian, and Ambrosius would be there to offer thanks in the presence of the bishops and all the people. I myself had not seen the sanctuary, having been employed during my first days inYork on the restoring of the Christian church in time for the public ceremony. But on the feast of Mithras I was to present myself at the underground temple with others of my own grade. Most of these were men I did not know, or could not identify by the voice behind the mask; but Uther was always recognizable, and my father would of course be there, in his office as Courier of the Sun.

The door of the temple was closed. We of the lowest grade waited our turn in the antechamber.

This was a smallish, square room, lit only by the two torches held in the hands of the statues one to either side of the temple door. Above the doorway was the old stone mask of a lion, worn and fretted, part of the wall. To either side, as worn and chipped, and with noses and members broken and hacked away, the two stone torch-bearers still looked ancient and dignified. The anteroom was chill, in spite of the torches, and smelled of smoke. I felt the cold at work on my body; it struck up from the stone floor into my bare feet, and under the long robe of white wool I was naked. But just as the first shiver ran up my skin, the temple door opened, and in an instant all was light and colour and fire.

Even now, after all these years, and knowing all that I have learned in a lifetime, I cannot find it in me to break the vow I made of silence and secrecy. Nor, so far as I know, has any man done so. Men say that what you are taught when young can never be fully expunged from your mind, and I know that I, myself, have never escaped the spell of the secret god who led me toBrittany and threw me at my father's feet.

Indeed, whether because of the curb on the spirit of which I have already written, or whether by intervention of the god himself, I find that my memory of his worship has gone into a blur, as if it was a dream. And a dream it may be, not of this time alone, but made up of all the other times, from the first vision of the midnight field, to this night's ceremony, which was the last.

A few things I remember. More torch-bearers of stone. The long benches to either side of the center aisle where men reclined in their bright robes, the masks turned to us, eyes watchful. The steps at the far end, and the great apse with the arch like a cave-mouth opening on the cave within, where, under the star-studded roof, was the old relief in stone of Mithras at the bull-slaying. It must have been somehow protected from the hammers of the god-breakers, for it was still strongly carved and dramatic. There he was, in the light of the torches, the young man of the standing stone, the fellow in the cap, kneeling on the fallen bull and, with his head turned away in sorrow, striking the sword into its throat. At the foot of the steps stood the fire-altars, one to each side. Beside one of them a man robed and masked as a Lion, with a rod in his hand. Beside the other the Heliodromos, the Courier of the Sun. And at the head of the steps, in the center of the apse, the Father waiting to receive us.

My Raven mask had poor eyeholes, and I could only see straight forward. It would not have been seemly to look from side to side with that pointed bird-mask, so I stood listening to the voices, and wondering how many friends were here, how many men I knew. The only one I could be sure of was the Courier, tall and quiet there by the altar fire, and one of the Lions, either him by the archway, or one of the grade who watched from somewhere along the makeshift benches.

This was the frame of the ceremony, and all that I can remember, except the end. The officiating Lion was not Uther, after all. He was a shorter man, of thick build, and seemingly older than Uther, and the blow he struck me was no more than the ritual tap, without the sting that Uther usually managed to put into it. Nor was Ambrosius the Courier. As the latter handed me the token meal of bread and wine, I saw the ring on the little finger of his left hand, made of gold, enclosing a stone of red jasper with a dragon crest carved small. But when he lifted the cup to my mouth, and the scarlet robe slipped back from his arm, I saw a familiar scar white on the brown flesh, and looked up to meet the blue eyes behind the mask, alight with a spark of amusement that quickened to laughter as I started, and spilled the wine.

Uther had stepped up two grades, it seemed, in the time since I had last attended the mysteries. And since there was no other Courier present, there was only one place for Ambrosius...

I turned from the Courier to kneel at the Father's feet. But the hands which took my own between them for the vow were the hands of an old man, and when I looked up, the eyes behind the mask were the eyes of a stranger.

Eight days later was the official ceremony of thanksgiving. Ambrosius was there, with all his officers, even Uther, "for," said my father to me afterwards when we were alone, "as you will find, all gods who are born of the light are brothers, and in this land, if Mithras who gives us victory is to bear the face of Christ, why, then, we worship Christ."

We never spoke of it again.

The capitulation ofYork marked the end of the first stage of Ambrosius' campaign. AfterYork we went toLondon in easy stages, and with no more fighting, unless you count a few skirmishes by the way. What the King had to undertake now was the enormous work of reconstruction and the consolidation of his kingdom. In every town and strongpoint he left garrisons of tried men under trusted officers, and appointed his own engineers to help organize the work of rebuilding and repairing towns, roads and fortresses. Everywhere the picture was the same; once-fine buildings ruined or damaged almost beyond repair; roads half obliterated through neglect; villages destroyed and people hiding fearfully in caves and forests; places of worship pulled down or polluted. It was as if the stupidity and lawless greed of the Saxon hordes had cast a blight over the whole land. Everything that had given light — art, song, learning, worship, the ceremonial meetings of the people, the feasts at Easter or Hallowmass or midwinter, even the arts of husbandry, all these had vanished under the dark clouds on which rode the northern gods of war and thunder. And they had been invited here by Vortigern, a British king. This, now, was all that people remembered. They forgot that Vortigern had reigned well enough for ten years, and adequately for a few more, before he found that the war-spirit he had unleashed on his country had outgrown his control. They remembered only that he had gained his throne by bloodshed and treachery and the murder of a kinsman — and that the kinsman had been the true king. So they came flocking now to Ambrosius, calling on him the blessings of their different gods, hailing him with joy as King, the first "King of all Britain," the first shining chance for the country to be one.

Other men have told the story of Ambrosius' crowning and his first work as King of Britain; it has even been written down, so here I will only say that I was with him for the first two years as I have told, but then, in the spring of my twentieth year, I left him. I had had enough of councils and marching, and long legal discussions where Ambrosius tried to reimpose the laws that had fallen into disuse, and the everlasting meetings with elders and bishops droning like bees, days and weeks for every drop of honey.

I was even tired of building and designing; this was the only work I had done for him in all the long months I served with the army. I knew at last that I must leave him, get out of the press of affairs that surrounded him; the god does not speak to those who have no time to listen. The mind must seek out what it needs to feed on, and it came to me at last that what work I had to do, I must do among the quiet of my own hills. So in spring, when we came toWinchester , I sent a message to Cadal, then sought Ambrosius out to tell him I must go.

He listened half absently; cares pressed heavily on him these days, and the years which had sat lightly on him before now seemed to weigh him down. I have noticed that this is often the way with men who set their lives towards the distant glow of one high beacon; when the hilltop is reached and there is nowhere further to climb, and all that is left is to pile more on the flame and keep the beacon burning, why, then, they sit down beside it and grow old. Where their leaping blood warmed them before, now the beacon fire must do it from without. So it was with Ambrosius. The King who sat in his great chair atWinchester and listened to me was not the young commander whom I had faced across the map-strewn table in Less Britain, or even the Courier of Mithras who had ridden to me across the frostbound field.

"I cannot hold you," he said. "You are not an officer of mine, you are only my son. You will go where you wish."

"I serve you. You know that. But I know now how best I can serve you. You spoke the other day of sending a troop towards Caerleon. Who's going?"

He looked down at a paper. A year ago he would have known without looking. "Priscus, Valens.

Probably Sidonius. They go in two days' time."

"Then I'll go with them."

He looked at me. Suddenly it was the old Ambrosius back again. "An arrow out of the dark?"

"You might say so. I know I must go."

"Then go safely. And some day, come back to me."

Someone interrupted us then. When I left him he was already going, word by word, through some laborious draft of the new statutes for the city.

The road fromWinchester to Caerleon is a good one, and the weather was fine and dry, so we did not halt in Sarum, but held on northwards while the light lasted, straight across the Great Plain.

A short way beyond Sarum lies the place where Ambrosius was born. I cannot even call to mind now what name it had gone by in the past, but already it was being called by his name, Amberesburg, or Amesbury. I had never been that way, and had a mind to see it, so we pressed on, and arrived just before sunset. I, together with the officers, was given comfortable lodging with the head man of the town

— it was little more than a village, but very conscious now of its standing as the King's birthplace. Not far away was the spot where, many years ago, some hundred or more British nobles had been treacherously massacred by the Saxons and buried in a common grave. This place lay some way west of Amesbury, beyond the stone circle that men call the Giants' Dance, or the Dance of the Hanging Stones.

I had long heard about the Dance and had been curious to see it, so when the troop reached Amesbury, and were preparing to settle in for the night, I made my excuses to my host, and rode out westwards alone over the open plain. Here, for mile on mile, the long plain stretches without hill or valley, unbroken save for clumps of thorn-trees and gorse, and here and there a solitary oak stripped by the winds. The sun sets late, and this evening as I rode my tired horse slowly westwards the sky ahead of me was still tinged with the last rays, while behind me in the east the clouds of evening piled slate-blue, and one early star came out.

I think I had been expecting the Dance to be much less impressive than the ranked armies of stones I had grown accustomed to in Brittany, something, perhaps, on the scale of the circle on the druids' island.

But these stones were enormous, bigger than any I had ever seen; and their very isolation, standing as they did in the center of that vast and empty plain, struck the heart with awe.

I rode some of the way round, slowly, staring, then dismounted and, leaving my horse to graze, walked forward between two standing stones of the outer circle. My shadow, thrown ahead of me between their shadows, was tiny, a pygmy thing. I paused involuntarily, as if the giants had linked hands to stop me.