Disgrace (11 page)

The woman wavers, then shakes her head. She begins to tug the goat toward the door.

‘You can have him back afterwards,' says Bev Shaw. ‘I will help him through, that's all.' Though she tries to control her voice, he can hear the accents of defeat. The goat hears them too: he kicks against the strap, bucking and plunging, the obscene bulge quivering behind him. The woman drags the strap loose, casts it aside. Then they are gone.

‘What was that all about?' he asks.

Bev Shaw hides her face, blows her nose. ‘It's nothing. I keep enough lethal for bad cases, but we can't force the owners. It's their animal, they like to slaughter in their own way. What a pity! Such a good old fellow, so brave and straight and confident!'

Lethal
: the name of a drug? He would not put it beyond the drug companies. Sudden darkness, from the waters of Lethe.

‘Perhaps he understands more than you guess,' he says. To his own surprise, he is trying to comfort her. ‘Perhaps he has already been through it. Born with foreknowledge, so to speak. This is Africa, after all. There have been goats here since the beginning of time. They don't have to be told what steel is for, and fire. They know how death comes to a goat. They are born prepared.'

‘Do you think so?' she says. ‘I'm not sure. I don't think we are ready to die, any of us, not without being escorted.'

Things are beginning to fall into place. He has a first inkling of the task this ugly little woman has set herself. This bleak building is a place not of healing – her doctoring is too amateurish for that – but of last resort. He recalls the story of – who was it? St Hubert? – who gave refuge to a deer that clattered into his chapel, panting and distraught, fleeing the huntsmen's dogs. Bev Shaw, not a veterinarian but a priestess, full of New Age mumbo jumbo, trying, absurdly, to lighten the load of Africa's suffering beasts. Lucy thought he would find her interesting. But Lucy is wrong. Interesting is not the word.

He spends all afternoon in the surgery, helping as far as he is able. When the last of the day's cases has been dealt with, Bev Shaw shows him around the yard. In the avian cage there is only one bird, a young fish-eagle with a splinted wing. For the rest there are dogs: not Lucy's well-groomed thoroughbreds but a mob of scrawny mongrels filling two pens to bursting point, barking, yapping, whining, leaping with excitement.

He helps her pour out dry food and fill the water-troughs. They empty two ten-kilogram bags.

‘How do you pay for this stuff?' he asks.

‘We get it wholesale. We hold public collections. We get donations. We offer a free neutering service, and get a grant for that.'

‘Who does the neutering?

‘Dr Oosthuizen, our vet. But he comes in only one afternoon a week.'

He is watching the dogs eat. It surprises him how little fighting there is. The small, the weak hold back, accepting their lot, waiting their turn.

‘The trouble is, there are just too many of them,' says Bev Shaw. ‘They don't understand it, of course, and we have no way of telling them. Too many by our standards, not by theirs. They would just multiply and multiply if they had their way, until they filled the earth. They don't think it's a bad thing to have lots of offspring. The more the jollier. Cats the same.'

‘And rats.'

‘And rats. Which reminds me: check yourself for fleas when you get home.'

One of the dogs, replete, eyes shining with wellbeing, sniffs his fingers through the mesh, licks them.

‘They are very egalitarian, aren't they,' he remarks. ‘No classes. No one too high and mighty to smell another's backside.' He squats, allows the dog to smell his face, his breath. It has what he thinks of as an intelligent look, though it is probably nothing of the kind. ‘Are they all going to die?'

‘Those that no one wants. We'll put them down.'

‘And you are the one who does the job.'

‘Yes.'

‘You don't mind?'

‘I do mind. I mind deeply. I wouldn't want someone doing it for me who didn't mind. Would you?'

He is silent. Then: ‘Do you know why my daughter sent me to you?'

‘She told me you were in trouble.'

‘Not just in trouble. In what I suppose one would call disgrace.'

He watches her closely. She seems uncomfortable; but perhaps he is imagining it.

‘Knowing that, do you still have a use for me?' he says.

‘If you are prepared . . .' She opens her hands, presses them together, opens them again. She does not know what to say, and he does not help her.

He has stayed with his daughter only for brief periods before. Now he is sharing her house, her life. He has to be careful not to allow old habits to creep back, the habits of a parent: putting the toilet roll on the spool, switching off lights, chasing the cat off the sofa. Practise for old age, he admonishes himself. Practise fitting in. Practise for the old folks' home.

He pretends he is tired and, after supper, withdraws to his room, where faintly the sounds come to him of Lucy leading her own life: drawers opening and shutting, the radio, the murmur of a telephone conversation. Is she calling Johannesburg, speaking to Helen? Is his presence here keeping the two of them apart? Would they dare to share a bed while he was in the house? If the bed creaked in the night, would they be embarrassed? Embarrassed enough to stop? But what does he know about what women do together? Maybe women do not need to make beds creak. And what does he know about these two in particular, Lucy and Helen? Perhaps they sleep together merely as children do, cuddling, touching, giggling, reliving girlhood – sisters more than lovers. Sharing a bed, sharing a bathtub, baking gingerbread cookies, trying on each other's clothes. Sapphic love: an excuse for putting on weight.

The truth is, he does not like to think of his daughter in the throes of passion with another woman, and a plain one at that. Yet would he be any happier if the lover were a man? What does he really want for Lucy? Not that she should be forever a child, forever innocent, forever his – certainly not that. But he is a father, that is his fate, and as a father grows older he turns more and more – it cannot be helped – toward his daughter. She becomes his second salvation, the bride of his youth reborn. No wonder, in fairy-stories, queens try to hound their daughters to their death!

He sighs. Poor Lucy! Poor daughters! What a destiny, what a burden to bear! And sons: they too must have their tribulations, though he knows less about that.

He wishes he could sleep. But he is cold, and not sleepy at all.

He gets up, drapes a jacket over his shoulders, returns to bed. He is reading Byron's letters of 1820. Fat, middle-aged at thirty-two, Byron is living with the Guicciolis in Ravenna: with Teresa, his complacent, short-legged mistress, and her suave, malevolent husband. Summer heat, late-afternoon tea, provincial gossip, yawns barely hidden. ‘The women sit in a circle and the men play dreary Faro,' writes Byron. In adultery, all the tedium of marriage rediscovered. ‘I have always looked to thirty as the barrier to any real or fierce delight in the passions.'

He sighs again. How brief the summer, before the autumn and then the winter! He reads on past midnight, yet even so cannot get to sleep.

ELEVEN

I
T IS
W
EDNESDAY
. He gets up early, but Lucy is up before him. He finds her watching the wild geese on the dam.

‘Aren't they lovely,' she says. ‘They come back every year. The same three. I feel so lucky to be visited. To be the one chosen.'

Three. That would be a solution of sorts. He and Lucy and Melanie. Or he and Melanie and Soraya.

They have breakfast together, then take the two Dobermanns for a walk.

‘Do you think you could live here, in this part of the world?' asks Lucy out of the blue.

‘Why? Do you need a new dog-man?'

‘No, I wasn't thinking of that. But surely you could get a job at Rhodes University – you must have contacts there – or at Port Elizabeth.'

‘I don't think so, Lucy. I'm no longer marketable. The scandal will follow me, stick to me. No, if I took a job it would have to be as something obscure, like a ledger clerk, if they still have them, or a kennel attendant.'

‘But if you want to put a stop to the scandal-mongering, shouldn't you be standing up for yourself? Doesn't gossip just multiply if you run away?'

As a child Lucy had been quiet and self-effacing, observing him but never, as far as he knew, judging him. Now, in her middle twenties, she has begun to separate. The dogs, the gardening, the astrology books, the asexual clothes: in each he recognizes a statement of independence, considered, purposeful. The turn away from men too. Making her own life. Coming out of his shadow. Good! He approves!

‘Is that what you think I have done?' he says. ‘Run away from the scene of the crime?'

‘Well, you have withdrawn. For practical purposes, what is the difference?'

‘You miss the point, my dear. The case you want me to make is a case that can no longer be made,
basta.
Not in our day. If I tried to make it I would not be heard.'

‘That's not true. Even if you are what you say, a moral dinosaur, there is a curiosity to hear the dinosaur speak. I for one am curious. What is your case? Let us hear it.'

He hesitates. Does she really want him to trot out more of his intimacies?

‘My case rests on the rights of desire,' he says. ‘On the god who makes even the small birds quiver.'

He sees himself in the girl's flat, in her bedroom, with the rain pouring down outside and the heater in the corner giving off a smell of paraffin, kneeling over her, peeling off her clothes, while her arms flop like the arms of a dead person.
I was a servant of Eros
: that is what he wants to say, but does he have the effrontery?
It was a god who acted through me.
What vanity! Yet not a lie, not entirely. In the whole wretched business there was something generous that was doing its best to flower. If only he had known the time would be so short!

He tries again, more slowly. ‘When you were small, when we were still living in Kenilworth, the people next door had a dog, a golden retriever. I don't know whether you remember.'

‘Dimly.'

‘It was a male. Whenever there was a bitch in the vicinity it would get excited and unmanageable, and with Pavlovian regularity the owners would beat it. This went on until the poor dog didn't know what to do. At the smell of a bitch it would chase around the garden with its ears flat and its tail between its legs, whining, trying to hide.'

He pauses. ‘I don't see the point,' says Lucy. And indeed, what is the point?

‘There was something so ignoble in the spectacle that I despaired. One can punish a dog, it seems to me, for an offence like chewing a slipper. A dog will accept the justice of that: a beating for a chewing. But desire is another story. No animal will accept the justice of being punished for following its instincts.'

‘So males must be allowed to follow their instincts unchecked? Is that the moral?'

‘No, that is not the moral. What was ignoble about the Kenilworth spectacle was that the poor dog had begun to hate its own nature. It no longer needed to be beaten. It was ready to punish itself. At that point it would have been better to shoot it.'

‘Or to have it fixed.'

‘Perhaps. But at the deepest level I think it might have preferred being shot. It might have preferred that to the options it was offered: on the one hand, to deny its nature, on the other, to spend the rest of its days padding about the living-room, sighing and sniffing the cat and getting portly.'

‘Have you always felt this way, David?'

‘No, not always. Sometimes I have felt just the opposite. That desire is a burden we could well do without.'

‘I must say,' says Lucy, ‘that is a view I incline toward myself.'

He waits for her to go on, but she does not. ‘In any event,' she says, ‘to return to the subject, you are safely expelled. Your colleagues can breathe easy again, while the scapegoat wanders in the wilderness.'

A statement? A question? Does she believe he is just a scapegoat?

‘I don't think scapegoating is the best description,' he says cautiously. ‘Scapegoating worked in practice while it still had religious power behind it. You loaded the sins of the city on to the goat's back and drove it out, and the city was cleansed. It worked because everyone knew how to read the ritual, including the gods. Then the gods died, and all of a sudden you had to cleanse the city without divine help. Real actions were demanded instead of symbolism. The censor was born, in the Roman sense. Watchfulness became the watchword: the watchfulness of all over all. Purgation was replaced by the purge.'

He is getting carried away; he is lecturing. ‘Anyway,' he concludes, ‘having said farewell to the city, what do I find myself doing in the wilderness? Doctoring dogs. Playing right-hand man to a woman who specializes in sterilization and euthanasia.'

Lucy laughs. ‘Bev? You think Bev is part of the repressive apparatus? Bev is in awe of you! You are a professor. She has never met an old-fashioned professor before. She is frightened of making grammar mistakes in front of you.'

Three men are coming toward them on the path, or two men and a boy. They are walking fast, with countrymen's long strides. The dog at Lucy's side slows down, bristles.

‘Should we be nervous?' he murmurs.

‘I don't know.'

She shortens the Dobermanns' leashes. The men are upon them. A nod, a greeting, and they have passed.