Don’t Know Much About® Mythology (50 page)

BOOK: Don’t Know Much About® Mythology
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In a religious coming-out ceremony near the holy city of Varansi, Buddha preaches his first sermon to five holy men. This sermon, which includes the “saving truth” of Buddha’s message, is one of the most sacred events in Buddhism.

As Buddha continues preaching throughout northern India, he attracts disciples and his fame increases. Soon stories begin to spread among his followers, describing his religious insight and compassion—along with tales of his magical powers. His followers believe that Buddha has lived many lives before being born as Siddhartha Gautama, and the stories describing the events of these lives, called
jatakas
, become the popular means of understanding Buddha’s message, which includes the concept of Nirvana. No, not Kurt Cobain’s band.

According to Buddhist belief, the perfect peace and blessedness is a state called Nirvana. Attaining Nirvana enables a person to escape from the continuous cycle of death and rebirth caused by an individual’s worldly desires, such as craving for fame, immortality, and wealth. In Buddhism, people attain Nirvana only when such desires are completely eliminated.

Buddha preached that Nirvana can be attained by following a Middle Way between the extremes of ascetic self-denial and sensuality, yet living in the world with compassion and by practicing the Noble Eightfold Path, which consists of:

 
  1. Perfect understanding, or Knowledge of the truth
  2.  
  3. Perfect aspiration, the intention to resist evil
  4.  
  5. Perfect speech, or saying nothing to hurt others
  6.  
  7. Perfect conduct through respecting life, morality, and property
  8.  
  9. Perfect means of livelihood, or holding a job that does not injure others
  10.  
  11. Perfect endeavor, striving to free the mind of evil
  12.  
  13. Perfect mindfulness through controlling one’s feelings and thoughts
  14.  
  15. Perfect contemplation through the practice of proper forms of concentration
  16.  
 

“Through observation and effort,” summarizes Jonathan Forty, author of
Mythology: A Visual Encyclopedia
, “a person can break out of the laws of karma…. The aim of Buddhists is to step outside this wheel of karmic rebirth and attain nirvana, or release from it and reunification with the One.”

At about the age of eighty, Buddha became ill and died. His disciples gave him an elaborate funeral, burned his body, and distributed his bones as sacred relics.

In Indian history, Buddhism reached a high mark of sorts when an Indian emperor named Ashoka converted in 262 BCE, renounced violence, and named Buddhism the state religion (Ashoka died in 232 BCE). In Buddhist tradition, Ashoka had become horrified at the cost of empire-building and embraced Buddhism. Today, Buddhism is one of the major religions of the world and it has been a dominant religious and social force in most of Asia for more than two thousand years. There are an estimated 364 million followers today.

Reacting to the growing popularity of Buddhism, the Brahmins later tried to absorb it by depicting the Buddha as the ninth avatar of Vishnu, which would be a little like traditional Judaism finding a way to absorb Jesus or Mohammed into its list of prophets. It was successful in many respects, because Buddhism gradually faded as a dynamic influence in India. When leaders of the Gupta Dynasty reunited northern India around 320 CE, they brought about a revival of Hindu religious thought, caste lines were reinforced, and Buddhism eventually disappeared as a force in India.

Emerging in about the same era as Buddhism did, the second major offshoot of Hinduism is Jainism. Like Buddhism, Jainism is traced to a man who is believed to be an actual historical individual. Mahavira is said to have been born to aristocratic parents in 540 BCE and was a contemporary of Buddha, though they may have never met. Nonetheless, as with Buddha, certain myths developed about Mahavira. At his birth, the gods were said to have descended from heaven and showered flowers, nectar, and fruit on his father’s palace. There are many legends about his extraordinary childhood, but as an adult, he is said to have lived an ordinary life until his parents died. Then, at the age of thirty-two, he gave away his possessions, left his wife and child, and became a wandering monk. The sky glowed like a lake covered in lotus flowers when this happened.

Mahavira’s teachings form the basis for Jainism, which is centered on the belief that every living thing consists of an eternal soul called the
jiva
and a temporary physical body. Attaining release from the world of sorrows can be achieved by renouncing sin and violence, engaging instead in strict penance and extreme, disciplined, nonviolent conduct. In Jainism, sadhus (holy men) and sadhvis (holy women) try to separate themselves from the everyday world through a vow of poverty and may not own any property except a broom, simple robes, bowls for food, and walking sticks. They may not live in buildings except for brief periods and must beg for all their food. They are not allowed to kill any living creature, and Jain monks wear a veil or mask over their mouths, so they don’t accidentally swallow any insects.

Small in number, with some 4 million adherents worldwide, Jainism has been influential, nonetheless. Laypeople, or followers who are not priests or holy men and women, observe a less rigorous code of conduct, and support the priesthood. Many of them are businesspeople who have flourished, in no small part, because Jainists enjoy a reputation for scrupulous honesty in commercial activity that does not directly involve killing any living thing.

CHAPTER SEVEN
 
EVERYWHERE UNDER HEAVEN
 

The Myths of China and Japan

 

The mountain rests on the earth: the image of splitting apart. Thus those above can insure their position by giving generously to those below.

—I Ching (Book of Changes), twelfth century BCE

 

To be able to practice five things everywhere under heaven constitutes perfect virtue…gravity, generosity of soul, sincerity, earnestness, and kindness.

—Confucius, 551–479 BCE

 

The Way of Heaven has no favorites. It is always with the good man.

—Lao-tzu, c. 520 BCE

 

Before heaven and earth had taken form all was vague and amorphous. Therefore it was called the Great Beginning. The Great Beginning produced emptiness and emptiness produced the universe…. The combined essences became they in and yang, the concentrated essences became the four seasons, and the scattered essences of the four seasons became the myriad creatures of the world.

—Huai-nan Tzu, second century BCE

 
 

 

What are oracle bones?

How did the ancient Chinese think the world began?

 

What role do “family values” play in Chinese myth?

Who’s Who of Chinese Gods

 

What do fortune cookies have to do with Chinese religion?

 

What religion shunned the Confucian approach?

 

Who was Japan’s first divine emperor?

 

How did Shinto become an “Asian fusion” religion?

 

Who’s Who of Japanese Gods

 

 

MYTHICAL MILESTONES

 

China

 

Just as Egyptian history (see chapter 2) is traditionally divided by the dynastic ages, ancient Chinese history is also characterized by long periods of ruling dynasties following the prehistoric and so-called legendary periods.

 

Before the Common Era (BCE) Prehistoric and Legendary Eras

c. 8500
Earliest Chinese pottery is created.

c. 7000
First farming villages formed in the Yellow River basin.

c. 3500
Wet rice farming begins near east coast.
First planned villages appear in northern China, with distinct residential and burial areas.

c. 2700
Silk weaving practiced.

c. 2500
First walled cities are built.

2205–2197
Reign of Yu, legendary emperor of first Xia Dynasty.

c. 1900
Boldly painted burial urns are first used in western China.

 

Shang (Yin) Dynasty (1523–1027)

1300
Oracle bones made from deer bones and tortoise shell, with written inscriptions, are used in divination.
Chinese script is created.
Royal burials with human sacrifice are practiced.

 

Zhou Dynasty (1027–221)

c. 1000
Chinese bronze casting is at advanced level unrivaled elsewhere in the world at this time.
Origin of the Yi Jing (I Ching, Book of Changes).

841
Beginning of accurately dated history in China.
State-sponsored exploration and early mapping of China’s geography.

c. 650
Silk painting, lacquer work, and ceramics become highly skilled.

c 563–483
Life of Buddha.

c. 551–479
Life of Confucius, most influential philosopher in Chinese history.

c. 520
Speculative birth of Lao-tzu (Laozi), philosopher and traditional founder of Taoism.

513
First mention of iron; casting techniques allow for production of huge quantities of tools and weapons.

371–289
Life of philosopher Mencius, who continues Confucian teachings.

c. 360
Widespread use of crossbow in warfare.

325
Prince of Qin takes the title of
wang
(king), and claims to rule all of China.

c. 300
Cavalry introduced.

 

Qin Dynasty (221–207)

214
Work on Great Wall begins.

206
Great Wall is completed.
The first emperor of all China, Shi Huangdi, unites China. At his death, he will be buried in a vast, man-made mountain. This tomb, discovered in 1974, was guarded by a now-famous army of seven thousand painted terra-cotta warriors.

 

Han (Western) Dynasty (206 BCE–9 CE)

206
Liu Bang proclaims himself emperor of new Han Dynasty; capital established at Chang’an.

165
First official examinations for selection of Chinese civil servants.

141
Han power expands into western China under Emperor Wudi.

136
Confucianism becomes state religion.

111
China conquers and incorporates northern Vietnam.

c. 110
Opening of Silk Road across Central Asia. It links China with southwest Asia and eventually Europe.

108
China takes control of Korea.

98
State establishes a monopoly on alcohol.

 

Common Era Han (Eastern) Dynasty (25–220)

2
First census of Chinese population of more than 57 million, mainly concentrated in the North.

57
Ambassador from king of Nu (Japan) is recognized by the Han emperor.

65
First evidence of Buddhism in China.

106
Invention of paper by Cai Lun, a eunuch serving in the imperial court. With this invention, the Chinese could discard expensive bamboo blocks and silk and adopt a cheap, easily transported writing medium.

168
Following death of Emperor Huandi, Han Empire begins a period of rapid decline, similar in some respects to decline of Roman Empire. It collapses in 220.

220–265
Three kingdoms (Wei, Shu, and Wu): period of disunity.

c. 250
First known use of lodestone (magnetic) compass.

265–589
Period of division between Wei (northern) and Qi (southern) Empires.

c. 350
Invention of rigid, metal stirrup in China; vitally important innovation in mounted warfare.

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