Dreams of Earth and Sky (3 page)
Read Dreams of Earth and Sky Online
Authors: Freeman Dyson
The domestication of biotechnology in everyday life may also be helpful in solving practical economic and environmental problems. Once a new generation of children has grown up, as familiar with biotech games as our grandchildren are now with computer games, biotechnology will no longer seem weird and alien. In the era of open-source biology, the magic of genes will be available to anyone with the skill and imagination to use it. The way will be open for biotechnology to move into the mainstream of economic development, to help us solve some of our urgent social problems and ameliorate the human condition all over the earth. Open-source biology could be a powerful tool, giving us access to cheap and abundant solar energy.
A plant is a creature that uses the energy of sunlight to convert water and carbon dioxide and other simple chemicals into roots and leaves and flowers. To live, it needs to collect sunlight. But it uses sunlight with low efficiency. The most efficient crop plants, such as sugarcane or maize, convert about 1 percent of the sunlight that falls onto them into chemical energy. Artificial solar collectors made of silicon can do much better. Silicon solar cells can convert sunlight into electrical energy with 15 percent efficiency, and electrical energy can be converted into chemical energy without much loss. We can imagine that in the future, when we have mastered the art of genetically engineering plants, we may breed new crop plants that have leaves made of silicon, converting sunlight into chemical energy with ten times the efficiency of natural plants. These artificial crop plants would reduce the area of land needed for biomass production by a factor of ten. They would allow solar energy to be used on a massive scale without taking up too much land. They would look like natural plants except that their leaves would be black, the color of silicon,
instead of green, the color of chlorophyll. The question I am asking is, how long will it take us to grow plants with silicon leaves?
If the natural evolution of plants had been driven by the need for high efficiency of utilization of sunlight, then the leaves of all plants would have been black. Black leaves would absorb sunlight more efficiently than leaves of any other color. Obviously plant evolution was driven by other needs, and in particular by the need for protection against overheating. For a plant growing in a hot climate, it is advantageous to reflect as much as possible of the sunlight that is not used for growth. There is plenty of sunlight, and it is not important to use it with maximum efficiency. The plants have evolved with chlorophyll in their leaves to absorb the useful red and blue components of sunlight and to reflect the green. That is why it is reasonable for plants in tropical climates to be green. But this logic does not explain why plants in cold climates where sunlight is scarce are also green. We could imagine that in a place like Iceland, overheating would not be a problem, and plants with black leaves using sunlight more efficiently would have an evolutionary advantage. For some reason that we do not understand, natural plants with black leaves never appeared. Why not? Perhaps we shall not understand why nature did not travel this route until we have traveled it ourselves.
After we have explored this route to the end, when we have created new forests of black-leaved plants that can use sunlight ten times more efficiently than natural plants, we shall be confronted by a new set of environmental problems. Who shall be allowed to grow the black-leaved plants? Will black-leaved plants remain an artificially maintained cultivar, or will they invade and permanently change the natural ecology? What shall we do with the silicon trash that these plants leave behind them? Shall we be able to design a whole ecology of silicon-eating microbes and fungi and earthworms to keep the black-leaved plants in balance with the rest of nature and to recycle
their silicon? The twenty-first century will bring us powerful new tools of genetic engineering with which to manipulate our farms and forests. With the new tools will come new questions and new responsibilities.
Rural poverty is one of the great evils of the modern world. The lack of jobs and economic opportunities in villages drives millions of people to migrate from villages into overcrowded cities. The continuing migration causes immense social and environmental problems in the major cities of poor countries. The effects of poverty are most visible in the cities, but the causes of poverty lie mostly in the villages. What the world needs is a technology that directly attacks the problem of rural poverty by creating wealth and jobs in the villages. A technology that creates industries and careers in villages would give the villagers a practical alternative to migration. It would give them a chance to survive and prosper without uprooting themselves.
The shifting balance of wealth and population between villages and cities is one of the main themes of human history over the last ten thousand years. The shift from villages to cities is strongly coupled with a shift from one kind of technology to another. I find it convenient to call the two kinds of technology green and gray. The adjective “green” has been appropriated and abused by various political movements, especially in Europe, so I need to explain clearly what I have in mind when I speak of green and gray. Green technology is based on biology, gray technology on physics and chemistry.
Roughly speaking, green technology is the technology that gave birth to village communities ten thousand years ago, starting from the domestication of plants and animals, the invention of agriculture, the breeding of goats and sheep and horses and cows and pigs, and the manufacture of textiles and cheese and wine. Gray technology is the technology that gave birth to cities and empires five thousand years later, starting from the forging of bronze and iron, the invention of
wheeled vehicles and paved roads, the building of ships and war chariots, and the manufacture of swords and guns and bombs. Gray technology also produced the steel plows, tractors, reapers, and processing plants that made agriculture more productive and transferred much of the resulting wealth from village-based farmers to city-based corporations.
For the first five of the ten thousand years of human civilization, wealth and power belonged to villages with green technology, and for the second five thousand years wealth and power belonged to cities with gray technology. Beginning about five hundred years ago, gray technology became increasingly dominant, as we learned to build machines that used power from wind and water and steam and electricity. In the last hundred years, wealth and power were even more heavily concentrated in cities as gray technology raced ahead. As cities became richer, rural poverty deepened.
This sketch of the last ten thousand years of human history puts the problem of rural poverty into a new perspective. If rural poverty is a consequence of the unbalanced growth of gray technology, it is possible that a shift in the balance back from gray to green might cause rural poverty to disappear. That is my dream. During the last fifty years we have seen explosive progress in the scientific understanding of the basic processes of life, and in the last twenty years this new understanding has given rise to explosive growth of green technology. The new green technology allows us to breed new varieties of animals and plants as our ancestors did ten thousand years ago, but a hundred times faster. It now takes us a decade instead of a millennium to create new crop plants, such as the herbicide-resistant varieties of maize and soybean that allow weeds to be controlled without plowing and greatly reduce the erosion of topsoil by wind and rain. Guided by a precise understanding of genes and genomes instead of by trial and error, we can within a few years modify plants
so as to give them improved yield, improved nutritive value, and improved resistance to pests and diseases.
Within a few more decades, as the continued exploring of genomes gives us better knowledge of the architecture of living creatures, we shall be able to design new species of microbes and plants according to our needs. The way will then be open for green technology to do more cheaply and more cleanly many of the things that gray technology can do, and also to do many things that gray technology has failed to do. Green technology could replace most of our existing chemical industries and a large part of our mining and manufacturing industries. Genetically engineered earthworms could extract common metals such as aluminum and titanium from clay, and genetically engineered seaweed could extract magnesium or gold from seawater. Green technology could also achieve more extensive recycling of waste products and worn-out machines, with great benefit to the environment. An economic system based on green technology could come much closer to the goal of sustainability, using sunlight instead of fossil fuels as the primary source of energy. New species of termite could be engineered to chew up derelict automobiles instead of houses, and new species of tree could be engineered to convert carbon dioxide and sunlight into liquid fuels instead of cellulose.
Before genetically modified termites and trees can be allowed to help solve our economic and environmental problems, great arguments will rage over the possible damage they may do. Many of the people who call themselves green are passionately opposed to green technology. But in the end, if the technology is developed carefully and deployed with sensitivity to human feelings, it is likely to be accepted by most of the people who will be affected by it, just as the equally unnatural and unfamiliar green technologies of milking cows and plowing soils and fermenting grapes were accepted by our ancestors
long ago. I am not saying that the political acceptance of green technology will be quick or easy. I say only that green technology has enormous promise for preserving the balance of nature on this planet as well as for relieving human misery. Future generations of people raised from childhood with biotech toys and games will probably accept it more easily than we do. Nobody can predict how long it may take to try out the new technology in a thousand different ways and measure its costs and benefits.
What has this dream of a resurgent green technology to do with the problem of rural poverty? In the past, green technology has always been rural, based in farms and villages rather than in cities. In the future it will pervade cities as well as countryside, factories as well as forests. It will not be entirely rural. But it will still have a large rural component. After all, the cloning of Dolly the sheep occurred in a rural animal-breeding station in Scotland, not in an urban laboratory in Silicon Valley. Green technology will use land and sunlight as its primary sources of raw materials and energy. Land and sunlight cannot be concentrated in cities but are spread more or less evenly over the planet. When industries and technologies are based on land and sunlight, they will bring employment and wealth to rural populations.
In a country like India with a large rural population, bringing wealth to the villages means bringing jobs other than farming. Most of the villagers must cease to be subsistence farmers and become shopkeepers or schoolteachers or bankers or engineers or poets. In the end the villages must become gentrified, as they are today in England, with the old farmworkers’ cottages converted into garages, and the few remaining farmers converted into highly skilled professionals. It is fortunate that sunlight is most abundant in tropical countries, where a large fraction of the world’s people live and where rural poverty is most acute. Since sunlight is distributed more equitably
than coal and oil, green technology can be a great equalizer, helping to narrow the gap between rich and poor countries.
My book
The Sun, the Genome, and the Internet
(1999) describes a vision of green technology enriching villages all over the world and halting the migration from villages to megacities. The three components of the vision are all essential: the sun to provide energy where it is needed, the genome to provide plants that can convert sunlight into chemical fuels cheaply and efficiently, the Internet to end the intellectual and economic isolation of rural populations. With all three components in place, every village in Africa could enjoy its fair share of the blessings of civilization. People who prefer to live in cities would still be free to move from villages to cities, but they would not be compelled to move by economic necessity.
Note added in 2014: This essay provoked a number of readers to write angry letters in response. Here is an example, published in
The New York Review
of September 27, 2007, together with my reply
:
To the Editors:
Science is valuable and admirable for its ability to establish a certain kind of truth beyond a reasonable doubt, for its precise methodologies and its respect for evidence. And so it is disconcerting to see an eminent scientist such as Freeman Dyson using his own prestige and that of science as a pulpit from which to foretell the advent of yet another technological cure-all.
In his essay “Our Biotech Future,” Mr. Dyson sees high technology as “marching from triumph to triumph with the advent of personal computers and GPS receivers and digital cameras,” and he foretells the coming of a “domesticated” biotechnology that will become the plaything and art form of “housewives
and children,” that “will give us an explosion of diversity of new living creatures, rather than the monoculture crops that the big corporations prefer,” and will solve “the problem of rural poverty.”
This of course is only another item in a long wish list of techno-scientific panaceas that includes the “labor-saving” industrialization of virtually everything, eugenics (the ghost and possibility that haunts genetic engineering), chemistry (for “better living”), the “peaceful atom,” the Green Revolution, television, the space program, and computers. All those have been boosted, by prophets like Mr. Dyson, as benefits essentially without costs, assets without debits, in spite of their drawdown of necessary material and cultural resources. Such prophecies are in fact only sales talk—and sales talk, moreover, by sellers under no pressure to guarantee their products.
Mr. Dyson has the candor to admit that biotechnological games for children may be dangerous: “The dangers of biotechnology are real and serious.” And he lists a number of questions—serious ones, sure enough—that “need to be answered.” But perhaps the most irresponsible thing in his essay is his willingness to shirk his own questions: “I do not attempt to answer these questions here. I leave it to our children and grandchildren to supply the answers.” This is fully in keeping with our bequest to our children of huge accumulations of nuclear and chemical poisons. And isn’t it rather shockingly unscientific? If there is anything at all to genetics, how can we assume that our children and grandchildren will be smart enough to answer questions that we are too dull or lazy to answer? And after our long experience of problems caused by industrial solutions, might not a little skepticism be in order? Might not, in fact, some actual cost accounting be in order?
As for rural poverty, Mr. Dyson’s thinking is all too familiar to any rural American: “What the world needs is a technology that directly attacks the problem of rural poverty by creating wealth and jobs in the villages.” This is called “bringing in industry,” a practice dear to state politicians. To bring in industry, the state offers “economic incentives” (or “corporate welfare”) and cheap labor to presumed benefactors, who often leave very soon for greater incentives and cheaper labor elsewhere.
Industrial technology, as brought-in industry and as applied by agribusiness, has been the cleverest means so far of siphoning the wealth of the countryside—not to the cities, as Mr. Dyson appears to think, for urban poverty is inextricably related to rural poverty, but to the corporations. Industries that are “brought in” convey the local wealth
out
; otherwise they would not come. And what makes it likely that “green technology” would be an exception? How can Mr. Dyson suppose that the rural poor will control the power of biotechnology so as to use it for their own advantage? Has he not heard of the patenting of varieties and genes? Has he not heard of the infamous lawsuit of Monsanto against the Canadian farmer Percy Schmeiser? I suppose that if, as Mr. Dyson predicts, biotechnology becomes available—cheaply, I guess—even to children, then it would be available to poor country people. But what would be the economic advantage of this? How, in short, would this
work
to relieve poverty? Mr. Dyson does not say.
His only example of a beneficent rural biotechnology is the cloning of Dolly the sheep. But he does not say how this feat has benefited sheep production, let alone the rural poor.
Wendell Berry
Port Royal, Kentucky
