Read Ethnographic Sorcery Online
Authors: Harry G. West
Tags: #Anthropology, #Cultural, #Social Science, #General
Israel, Paolo. 2005. Mapiko Masquerades of the Makonde: Performance and Historicity. In
East African Contours: Reviewing Creativity and Visual Culture,
edited by H. Arero and Z. Kingdon, 99-123. Critical Museology and Material Culture. London: Horniman Museum.
——— . Forthcoming. Kupanga Mapiko: Danses Mas
quées du Peuple Makonde (Mozambique). PhD diss., Ecole des Hautes Etudes en Sciences Sociales, Paris.
——— . n.d. The "War of the Lions": Lion-Killings and Wit
ch Hunts in Muidumbe (Mozambique), 2002-2003. Unpublished paper.
Jackson, Michael. 1988. Review of
In Sorcery's Shadow: A Memoir of Apprenticeship among the Songhay of Niger,
by P. Stoller and C. Olkes.
American Ethnologist
15 (2): 390-391.
——— . 1989.
Paths toward a Clearing: Radical Empiricism and Ethnographic Inquiry.
Bloomington: Indiana University Press.
——— . 1996. Introduction: Phenomenology, Radi
cal Empiricism, and Anthropological Critique. In
Things as They Are: New Directions in Phenomenological Anthropology,
edited by M.Jackson, 1-50. Bloomington and Indianapolis: Indiana University Press.
James, Allison, Jenny Hockey, and Andrew Dawson. 1997.
After Writing Culture: Epistemology and Praxis in Contemporary Anthropology.
London and New York: Routledge.
Jardine, Nick. 1980. The Possibility of Absolutism. In
Science, Belief, and Behaviour: Essays in Honour of R. B. Braithwait,
edited by D. H. Mellor, 23-42. Cambridge: Cambridge University Press.
Joralemon, Donald, and Douglas Sharon. 1993.
Sorcery and Shamanism:
Curanderos
and Clients in Northern Peru.
Salt Lake City: University of Utah Press.
Kalous, M. 1974.
Cannibals and Tongo Players in Sierra Leone.
Auk-land, NZ: Wright and Carman.
Kapferer, Bruce. 1997.
The Feast of the Sorcerer: Practices of Consciousness and Power.
Chicago: University of Chicago Press.
Keane, Webb. 1997.
Signs of Recognition: Powers and Hazards of Representation in an Indonesian Society.
Berkeley and Los Angeles: University of California Press.
Kingdon, Zachary. 2002.
A Host of Devils: The History and Context of the Making of Makonde Spirit Sculpture.
London: Routledge.
Kirkmayer, Laurence J. 1992. The Body's Insistence on Meaning: Metaphor as Presentation and Representation in Illness Experience.
Medical Anthropology Quarterly
6 (4): 323-346.
——— . 1993. Healing and the Invention of Metaphor: The Effectiveness of Symbols Revisited.
Culture, Medicine and Psychiatry
17:161-195.
Kluckhohn, Clyde. 1944.
Navaho Witchcraft.
Boston: Beacon Press.
Krige, E. J., and J. D. Krige. 1943.
The Realm of the Rain Queen.
Oxford: Oxford University Press for International Institute of African Languages and Cultures.
Laderman, Carol. 1991.
Taming the Wind of Desire: Psychology, Medicine, and Aesthetics in Malay Shamanistic Performance.
Berkeley and Los Angeles: University of California Press.
Lakoff, George, and Mark Johnson. 1980.
Metaphors We Live By.
Chicago: University of Chicago Press.
Lambek, Michael. 1993.
Knowledge and Practice in Mayotte: Local Discourses of Islam, Sorcery, and Spirit Possession.
Toronto: University of Toronto Press.
Langford, Jean M. 2002.
Fluent Bodies: Ayurvedic Remedies for Postcolonial Imbalance.
Durham, NC: Duke University Press.
Lattas, Andrew. 1993. Sorcery and Colonialism: Illness, Dreams and Death as Political Languages in West New Britain.
Man
28 (1): 51-77
Leach, Edmund. 1964.
Political Systems of Highland Burma.
London: Athlone Press.
Lee, Dorothy. 1959.
Freedom and Culture.
Englewood Cliffs, NJ: Prentice-Hall.
Levi-Strauss, Claude. 1966.
The Savage Mind.
Chicago: University of Chicago Press.
Lewis, Gilbert. 1994. Magic, Religion and the Rationality of Belief. In
Companion Encyclopedia of Anthropology,
edited by T. Ingold, 563-590. London and New York: Routledge.
Lienhardt, Godfrey. 1954. Modes of Thought. In
The Institutions of Primitive Society,
edited by E. E. Evans-Pritchard, 95-107. Oxford: Blackwell.
Lindskog, Birger. 1954.
African Leopard Men.
Uppsala: Institutionen for allmän och Jämförande Etnografi.
Low, Setha M. 1994. Embodied Metaphors: Nerves as Lived Experience. In
Embodiment and Experience: The Existential Ground of Culture and Self,
edited by T. Csordas, 139-162. Cambridge: Cambridge University Press.
Luedke, Tracy J. 2005. Healing Bodies: Materiality, History, and Power among the Prophets of Central Mozambique. PhD diss., Indiana University.
Luhrmann, T. 1989.
Persuasions of the Witch's Craft: Ritual Magic in Contemporary England.
Cambridge, MA: Harvard University Press.
MacCormick, Carol P. 1983. Human Leopards
and Crocodiles: Political Meanings of Categorical Anomalies. In
The Ethnography of Cannibalism,
edited by P. Brown and D. Tuzin, 51-60. Washington, DC: Society for Psychological Anthropology.
Mair, Lucy Philip. 1969.
Witchcraft.
New York: McGraw-Hill.
Marwick, Max G. 1967. The Sociology of Sorcery in a Central African Tribe. In
Magic, Witchcraft, and Curing,
edited by J. Middleton, 101-126. Austin: University of Texas Press.
Marx, Karl. [1843-1844] 1978. Contribution to the Critique of Hegel's Philosophy of Right: Introduction. In
The Marx-Engels Reader,
edited by R. C. Tucker, 53-65. 2d ed. New York: W. W. Norton & Co.
——— . [1852] 1978. The Eighteenth Brumaire of
Louis Bonaparte. In
The Marx-Engels Reader,
edited by R. C. Tucker, 594-617. 2d ed. New York: W. W. Norton & Co.
Meyer, Birgit. 1998. The Power of Money: Politics, Occult Forces, and Pentecostalism in Ghana.
African Studies Review
41 (3): 15-37.
Middleton, John. 1963. Witchcraft and Sorcery in Lugbara. In
Witchcraft and Sorcery in East Africa,
edited by J. Middleton and E. H. Winter, 257-275. London: Routledge & Kegan Paul.
——— . 1967. The Concept of "Bewitching" in Lugbara. In
Magic, Witchcraft, and Curing,
edited by J. Middleton, 55-67. Austin: University of Texas Press.
Middleton, John, and E. H. Winter, eds. 1963.
Witchcraft and Sorcery in East Africa.
London: Routledge & Kegan Paul.
Mombeshora, Solomon. 1994. Witches, Witchcraft and the Question of Order: A View from a Bena Village in the Southern Highlands. In
Witchcraft in Contemporary Tanzania,
edited by R. G. Abrahams, 71-86. Cambridge: African Studies Centre, University of Cambridge.
Morris, Brian. 1987.
Anthropological Studies of Religion: An Introductory Text.
Cambridge: Cambridge University Press.
Mumford, Lewis. 1922.
The Story of Utopias.
New York: Viking Press.
Myers, Gregory W., and Harry G. West. 1993.
Land Tenure Security and State Farm Divestiture in Mozambique: Case Studies in Nhamatanda, Manica, and Montepuez Districts.
Madison, WI: Land Tenure Center.
Niehaus, Isak. 2001. Witchcraft in the New South Africa: From Colonial Superstition to Post Colonial Reality? In
Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa,
edited by H. L. Moore and T. Sanders, 184-205. London and New York: Routledge.
Niehaus, Isak, Eliazaar Mohlala, and Kally Shokane. 2001.
Witchcraft, Power and Politics.
London: Pluto Press.
Nietzsche, Friedrich Wilhelm. 1976.
The Portable Nietzsche.
New York: Penguin Books.
Nyamnjoh, Francis. 2001. Delusions of Deve
lopment and the Enrichment of Witchcraft Discourses in Cameroon. In
Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa,
edited by H. L. Moore and T. Sanders, 28-49. London and New York: Routledge.
Overing, Joanna. 1985. Today I Shall Call Him "Mummy": Multiple Worlds and Classificatory Confusions. In
Reason and Morality,
edited by J. Overing, 152-179. London: Tavistock.
Palmié, Stephan. 2002.
Wizards and Scientists: Explorations in
Afro-Cuban
Modernity and Tradition.
Durham, NC: Duke University Press.
Parsons, Elsie Clews. [1927] 1970. Witchcraft among the Pueblos: Indian or Spanish? In
Witchcraft and Sorcery,
edited by M. G. Marwick, 235-239. Harmondsworth, UK: Penguin.
Peek, Philip M., ed. 1991.
African Divination Systems: Ways of Knowing.
Bloomington: Indiana University Press.
Peel, J. D. Y. 1969. Understanding Alien Belief-Systems.
British Journal of Sociology
20 (1): 69-84.
Pels, Peter. 1999.
A Politics of Presence: Contacts between Missionaries and Waluguru in Late Colonial Tanganyika.
Amsterdam, Netherlands: Harwood Adademic Publishers.
Pitt-Rivers, Julian. 1970. Spiritual Power in Central America. In
Witchcraft Confessions and Accusations,
edited by M. Douglas, 183-206. London: Tavistock.
Plotkin, Mark J. 1993.
Tales of a Shaman's Apprentice: An Ethnobotanist Searches for New Medicines in the Amazon Rain Forest.
New York: Viking.
Pratten, David. 2002. The District Clerk and the "Man-Leopard Murders": Mediating the Law and Authority in Colonial Nigeria. Paper presented at African History Seminar, School of Oriental and African Studies, London.
——— . Forthcoming.
The Man-Leopard Murder Mysteries: History and Society in Colonial Nigeria.
Edinburgh: Edinburgh University Press for the International African Institute.
Rasmussen, Susan. 2001.
Healing in Community.
Westport, CT: Bergin & Garvey.
Reynolds, Pamela. 1986. The Training of Tr
aditional Healers in Mashonaland. In
The Professionalisation of African Medicine,
edited by M. Last and G. L. Chavunduka, 165-187. Manchester: International African Institute.
Roberts, Allen F. 1986. "Like a Roaring Lion": Tabwa Terrorism in the Late Nineteenth Century. In
Banditry, Rebellion, and Social Protest in Africa,
edited by D. Crummey, 65-88. London: James Currey; Portsmouth, NH: Heinemann.
Rodman, William. 1993. Sorcery and the Silencing of Chiefs: "Words of the Wind" in Postindependence Ambae.
Journal of Anthropological Research
49:217-235.
Rogers, Mark. n.d. "I Believe a Little Bit": Multiple Knowledges and the Politics of Medical Decisions in Ecuador. Unpublished paper.
Rosenthal, Judy. 1998.
Possession, Ecstasy, and Law in Ewe Voodoo.
Charlottesville, VA: University Press of Virginia.
Ruel, Malcolm. 1970. Were-animals and the Introverted Witch. In
Witchcraft Confessions and Accusations,
edited by M. Douglas, 333-350. London: Tavistock.
Sahlins, Marshall. 1981.
Historical Metaphors and Mythic Realities: Structure in the Early History of the Sandwich Islands Kingdom.
Ann Arbor: University of Michigan Press.
Sanders, Todd. 2001. Save Our Skins: Structural Adjustment, Morality and the Occult in Tanzania. In
Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa,
edited by H. L. Moore and T. Sanders, 160-183. London and New York: Routledge.
Sanders, Todd, and Harry G. West. 2003. Po
wer Revealed and Concealed in the New World Order. In
Transparency and Conspiracy: Ethnographies of Suspicion in the New World Order,
edited by H. G. West and T. Sanders, 1-37. Durham, NC: Duke University Press.
Sandor, Andras. 1986. Metaphor and Belief'.
Journal of Anthropological Research
42 (2): 101-122.
Sapir, Edward. [1929] 1949. The Status of Linguistics as a Science. In
Selected Writings of Edward Sapir in Language, Culture and Personality,
edited by D. G. Mandelbaum, 160-166. Berkeley and Los Angeles: University of California Press.
Sapir, J. David. 1977. The Anatomy of Metaphor. In
The Social Use of Metaphor: Essays on the Anthropology of Rhetoric,
edited by J. D. Sapir and J. C. Crocker, 3-32. Philadelphia: University of Pennsylvania Press.
Sarró, Ramon. 2000. The Throat and the Belly: Baga Notions of Mortality and Personhood.
Journal of the Anthropological Society of Oxford
31 (2): 167-184.
Schieffelin, Edward. 1985. Performance and the Cultural Construction of Reality.
American Ethnologist
12:707-724.
Schmoll, Pamela G. 1993. Black Stomachs, Beautiful Stones: Soul-Eating among Hausa in Niger. In
Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa,
edited by J. Comaroff and J. L. Comaroff, 193-220. Chicago: University of Chicago Press.
Scott, James C. 1990.
Domination and the Arts of Resistance: Hidden Transcripts.
New Haven: Yale University Press.
Shaw, Rosalind. 1991. Splitting Truths from Darkness: Epistemological Aspects of Temne Divination. In
African Divination Systems: Ways of Knowing,
edited by P. M. Peek, 137-152. Bloomington: Indiana University Press.
——— . 2001. Cannibal Transformations: Colonialism and Corn-modification in the Sierra Leone Hinterland. In
Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa,
edited by H. L. Moore and T. Sanders, 50-70. London and New York: Routledge.
Siegel, James T. 2003. The Truth of Sorcery.
Cultural Anthropology
18 (2): 135-155.