That Friday afternoon, the Boardwalk beckoned, but the lobbying could not wait. Aaron “Doc” Henry, Freedom Democrat chairman, spoke to the press. Everyone knew Mississippi’s official delegation would support Goldwater in November, Henry said. So the Freedom Democrats were Mississippi’s only loyal Democrats. “If our case is fully heard we will be seated,” Henry said. But if they were turned away, blacks across America might just “go fishing on Election Day.”
While their chairman spoke, delegates focused on the Credentials Committee, which would hear their challenge the following afternoon. They reviewed work sheets listing each committee member, his hotel, and his loyalty—“definite supporter,” “possible contact,” “says she will support us to the end.” Then they set out to plead their case. “Doc” Henry met with twenty state delegations. Unita Blackwell, Muriel Tillinghast’s fast-rising pupil, focused on Wisconsin and Minnesota. “Sweets” Turnbow, still carrying her pistol in a paper bag, worked on the Oregon delegation. Whenever possible, volunteers back from Mississippi introduced Freedom Democrats to their state delegations. All that afternoon, Mississippi’s unofficial delegates invaded cocktail parties and coffee klatches. They handed out booklets citing two dozen legal precedents for their challenge, and offering a primer on democracy, Mississippi style. “Who is YOUR sheriff?” the pamphlet asked. “Will he beat you and jail you if you try to exercise the basic rights guaranteed you by the Constitution of the United States?” Recounting crimes from the murder of Herbert Lee to the killing of Goodman, Schwerner, and Chaney, the handbook also included biographies of Freedom Democrats and quoted Mississippi’s governor, calling the Democratic Party “a dedicated enemy of the people of Mississippi.”
Meanwhile, SNCC staffers, having traded their overalls for three-piece suits, circulated among politicians and party bigwigs. From the humblest sharecropper to the equally humble Bob Moses, Freedom Democrats set their sights on two numbers—“eleven and eight.” The Credentials Committee had 108 members. If 10 percent—a mere eleven people—voted to support the challenge, it would move to the convention floor. There, if just eight states requested it, a roll call would unfold on national television, a roll call most Freedom Democrats felt certain they would win. After all, every sizable state had several black delegates, and a few could even be found in delegations from Georgia, Tennessee, and North Carolina. “Eleven and eight.” Throughout the afternoon and into the evening, the numbers were cited in crowded lobbies, noisy meeting rooms, and tipsy delegate dinners. Booklets were handed out, pocketed with polite smiles, sometimes even opened. “And who are we? ” each booklet asked. “We are FREEDOM Democrats!”
On an overcast Saturday, shortly after noon, all sixty-seven Freedom Democrats set out on foot from the Gem Hotel. Heading into the sea breeze, they reached the Boardwalk and swept along its herringbone planks. Tourists in T-shirts turned to watch the coat-and-tie delegation. Crowds stopped to hear the stirring power of Freedom Songs. Past the Steel Pier, past movie theaters, penny arcades, and Nathan’s hot dog stands, the vast blue on their left, the rest of America to their right, Freedom Democrats marched toward their rendezvous with democracy. The group reached the convention hall at 1:00 p.m., an hour early. They stood outside, some admiring the ocean, others pointing to the street sign—N. Mississippi Avenue—all waiting.
At the delegation’s head stood a tall, pale man with graying blond hair, horn-rimmed glasses, and a floppy bow tie. Joseph Rauh was a consummate Washington insider. Harvard-educated, but also trained in power politics, Rauh had helped write legislation stretching from the New Deal to the Civil Rights Act. As cofounder of Americans for Democratic Action, Rauh had battled McCarthyism, defending playwrights Lillian Hellman and Arthur Miller. By the summer of 1964, he was head lawyer for both the United Auto Workers and the Mississippi Freedom Democratic Party. SNCCs were constantly amazed at the doors his name opened. “I was just talking to Joe Rauh,” Stokely Carmichael might say. “What—you talked to
Joe
?” And suddenly the Freedom Democrats had another contact. At their state convention in Jackson, Rauh had promised Freedom Democrats to “move heaven and earth” to bring their challenge to the convention floor. But Rauh would have to move more than heaven and earth—he would have to move Lyndon Johnson.
Earlier that Saturday morning, an NBC cameraman shouted to Rauh, “They’ve screwed you, Joe!”
“My God,” Rauh responded. “Already? ”
Party officials had moved the Credentials Committee meeting to a room that fit only one network camera. Rauh protested to a White House aide, who phoned the Oval Office. After a half hour of calls, the president, who was controlling the convention from the contents of its souvenir book to its hourly schedule, agreed to let Freedom Democrats make their challenge in the cavernous convention hall. And at 2:00 p.m., Rauh stood on the floor beside four tall filing cabinets. Inside the cabinets were 63,000 registration forms signed on porches, in cotton fields, in barbershops and beauty parlors. On one side of Rauh sat Mississippi’s all-white delegation, glaring at Mississippi’s mostly black delegation on the other side. Between them was the committee—prim, nattily dressed women and men in dark suits, smoking, nodding off, or scribbling notes. All three networks carried the challenge, but it did not promise to be exciting television.
Americans stuck in front of TV on a Saturday afternoon saw a bespectacled, nasal-voiced lawyer with “only an hour to tell you a story of tragedy and terror in Mississippi.” The story began with Aaron Henry denouncing Mississippi’s “white power structure . . . on them is the blood and responsibility for the reign of terror.” Next, the Reverend Edwin King summed up his ordeals. “I have been imprisoned. I have been beaten. I have been close to death. . . . We have shed our blood. All we ask is your help.” Neither Henry nor King was especially eloquent, and many viewers may have changed the channel. But when Rauh called his third witness, all the suffering, all the oppression, all the earth-born hardships endured by generations of blacks in Mississippi limped to center stage.
Fannie Lou Hamer had not ridden a bus to Atlantic City. She and other SNCCs had flown to New York a day early to address a town hall meeting. There she had told of her beating in Winona, Mississippi, the previous summer. But her story had not gone beyond the meeting hall. On Saturday afternoon, Hamer knew she would speak to the nation. Before marching to the convention hall, she had talked with Unita Blackwell at the Gem Hotel.
“Girl, you reckon I ought to tell it? ”
When Blackwell echoed encouragement, Hamer continued. “I’m going to tell it today. I’m sure going to tell it.” Later she would say she felt as if she were telling it on the mountain, but as she moved to the front of the hall and placed her white handbag on the witness table, she did not seem inspired. Waiting as a microphone was fastened around her neck, Hamer looked exhausted, terrified, troubled. She began almost before she sat down.
“Mister Chairman, and to the Credentials Committee, my name is Mrs. Fannie Lou Hamer. . . .” A worried look came over her, as if tears might come, but she steeled herself. Her accent was unmistakably Deep Southern. “An’ ah live at six-two-six East Lafayette Street, Ruleville, Mississippih.” Her face was broad, glistening, and grim. SNCCs who had seen her lift mass meetings, volunteers who had watched her hold forth in Ohio, in church, in her kitchen, had waited all summer for this moment.
“It was the 31st of August in 1962 that eighteen of us traveled twenty-six miles to the county courthouse in Indianola to try to register to become first-class citizens. . . .”
The night before, while Freedom Democrats lobbied, Mississippi had provided additional evidence for their challenge. A church burned in Itta Bena. Several pickups surrounded a black café in Belzoni, trapping volunteers trying to register voters. A firebomb hit the project office in Tupelo. But on Saturday afternoon, Mississippi was “calm.” By the time Fannie Lou Hamer began, TVs in black quarters across the state were tuned to one network or another. In Batesville, blacks hoped to glimpse delegate Robert Miles, or maybe that nice white boy, Chris Williams. In Hamer’s hometown, her face on TV drew shouts.
“There’s Fannie Lou!”
“Look at that!”
“Come on, kids!”
And in Philadelphia’s Independence Quarters, blacks and whites in the new COFO office kept one eye on the TV and the other on the street. In the ten days since COFO had defiantly moved into Philadelphia, its office in the Evers Hotel had been a target of white rage. Rumors said a bomb would hit any day now. “We’re gonna get the job done tonight,” one man told a carload of whites. Calls came in every five minutes, like clockwork: “Your time is short!” “Your time is up!” More than a hundred locals met at the courthouse to discuss driving COFO out by firing “every nigger in town.” Sheriff Rainey and Deputy Price often burst into the office without warning or warrants, storming through the clutter, photographing papers and people. Deputy Price took delight in racing past the Evers Hotel, his siren blaring. One morning, a car stopped across from the hotel’s striped awning. The driver stepped out and leveled a double-barreled shotgun. His finger on the trigger, the man aimed, riveted, for five minutes, then drove away.
Each night, staffers stood guard on the hotel roof. The darkness pulsed with insects but was otherwise quiet. One morning the group saw a car pass on the street below. A small package hit the office door. Cautiously, they tip-toed downstairs. The
Neshoba Democrat
lay on the steps. Volunteers could joke about the “comedy of terrors,” but Philadelphia’s black community was panicky. “If you people leave us, they are going to kill us all,” one woman said. “They gonna pile our bodies on top of one another.” On August 20, Price and Rainey served an eviction notice, but COFO lawyers filed for a hearing, set for the following Thursday. A call went out for more volunteers, and several soon joined the all-night vigil atop the hotel. These were among the many who had decided that a single summer in Mississippi was not enough.
By August 22, with hundreds of volunteers about to leave, COFO’s WATS line resembled a college “ride board.” Was anyone headed for Boston? Denver? California? Across Mississippi, volunteers were saying sad good-byes, but eighty would not be leaving. Throughout August, they had wrestled with the thought of staying, convincing first themselves, then their distraught parents. One woman only changed her mind the night before she was to leave. After notifying advisers at Johns Hopkins, she wrote home: “I can simply no longer justify the pursuit of a Ph.D. When the folks in Flora have to struggle to comprehend the most elementary materials of history and society and man’s larger life, I feel ashamed to be greedily going after ‘higher learning.’ . . . It would be living a kind of lie to leave here now.”
Fred Winn had come up with a stock reply to explain why he had decided to remain. “I wasn’t going to stay in Mississippi,” he wrote his father, “until I stepped outside one day without my shoes on. Of all goddamned things I got some mud in between my toes. I haven’t been able to get it out since.” After moving from town to town, Fred felt right at home in Indianola. Living in stalwart Irene Magruder’s house, working all hours at the project office, he was getting to know people. People like “Smith,” a seven-year-old boy who came to the office, would only answer to “Smith,” and just stared at him. People like the middle-aged woman who, having had childhood polio, picked cotton on her knees. In just eight weeks, the naive, slightly nerdy carpenter had become a Freedom Fighter. Fred was no longer “a young twenty.” His speech was saltier, his righteousness tempered. He felt more at ease among blacks, among whites, and among women.
One of several high school seniors teaching adults at the Freedom School had caught Fred’s eye. He admired the black girl’s spirit as much as everything else about her. She belted out Freedom Songs, threw herself into her work, and often shared beer and fried baloney sandwiches with volunteers at Irene Magruder’s White Rose Café. Each evening when someone drove the girl home, Fred rode with her in the backseat. It was not long before the more experienced high school senior made a move. Nor long before she was necking with Fred on her way home. Then one hot August night, she led him down the dark path to the empty Freedom School. Terrified on several fronts, Fred managed to lose his virginity that night. The San Francisco carpenter and the Delta high school senior made awkward love—their bodies drenched in sweat, their heads turning to glance out the window, certain the Klan would appear at any moment, equally certain they could not stop. The two coupled a few more times before friends convinced the girl to end the risky affair.
Having introduced Fred to sex, Freedom Summer had also taught him to handle Mississippi cops. When an Indianola volunteer was arrested, Fred made three quick calls and had the man bailed out within the hour. “Standard Operating Procedure,” he wrote his father. And for the first time all summer, Fred could laugh at Mississippi. One day toward the end of August, he played a little joke on Indianola. A COFO lawyer, hoping to challenge the state ban on leafleting, needed evidence of a permit unjustly denied by the city. Leaflets for mass meetings were usually approved. What event was certain to be turned down? Handwritten fliers were quickly mimeographed:
COME ONE, COME ALL
To the
“FREEDOM HOP”
Indianola’s First Integrated Dance
Big Mixer at the Freedom School
Let’s see all you Southern Guys and Gals . . .
With leaflets in hand, Fred went before the city council. Angry councilmen glared down COFO’s spokesman, who could not say a word. Finally a councilman barked, “What’s this all about?” Fred stood and, without cracking a smile, explained that an integrated dance “would be good for the community, would get everybody together.” Faces reddened. Men muttered—“asking for trouble, just asking for trouble.” A calmer official called an executive session, where the permit was refused. Indianola never held its integrated Freedom Hop, but the law on leafleting was eventually overturned.