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Authors: Lorna Goodison

BOOK: From Harvey River
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Cleodine was definitely not ordinary. She held the distinction of being the first child to be born alive to her parents, David and Margaret Harvey. She emerged into the world on January 6, 1896, as a tall, slender baby with a curious yellowish-alabaster complexion. The child Cleodine immediately opened her mouth and bellowed so loudly that the midwife nearly dropped her. Before her, not one of the five children conceived by Margaret had emerged from her body alive. Every one had turned back, manifesting themselves only as wrenching cramps, clotted blood, and deep disappointment.

This time around, her husband, David, had watched and prayed anxiously as Margaret's belly grew big with their sixth conception. Would this baby be the one to make it? Would it be the one to beat the curse of Margaret's seemingly inhospitable womb? The doctor had ordered her to bed the day it was confirmed that she was again pregnant, and once this happened, her mother, Leanna, had announced that she intended to mount upon her grey mule and gallop over to Harvey River each morning to take care of her daughter. Leanna forced her to lie still for most of the nine months, forbidding her to go outside, even to use the pit latrine. Instead she made her use a large porcelain chamber pot which she herself emptied. She bathed her daughter like a baby each morning and combed her
long hair into two plaits, pinning them across her head in a coronet. She prepared nourishing invalid food and fed her steamed egg custards and cornmeal porridge boiled for hours into creaminess and sweetened with rich cow's milk. She made her thyme-fragrant pumpkin soup and fresh carrot juice, because Margaret's cravings were all for golden-coloured foods, which she ate sitting up in her big four-poster mahogany marriage bed. Another reason for feeding her these soft foods was that Margaret had become afraid that any abrupt, jarring movement might dislodge the foetus. She chewed upon these soft foods slowly and gently, and later, to occupy herself she sat propped up in bed quietly stitching and embroidering every imaginable type of garment, except for baby clothes.

After Leanna departed each evening to return to the arms of her husband, John Bogle, David sat by Margaret's bedside and filled her in on what was happening in the village. He read to her from the newspapers or the Bible, and then he retired to the adjoining bedroom to sleep alone. Margaret and he had both agreed that nothing, not even their much-enjoyed conjugal lovemaking, should endanger the safe delivery of this child. David, who was an extremely private and modest man, had to bear with his mother-in-law, Leanna, saying the same thing to him each evening before she left: “Remember Mas D, no funny business tonight.” And David, who believed that all such matters were truly private, would flush and say to his mother-in-law: “Don't worry about me and my wife's business.”

For every one of those turned-back births, Margaret had prepared elaborate layettes. David had even bought an ornate, Spanish-style christening gown in Cuba the first time that she had become pregnant, a gown which they had given away in despair after they lost child after child. This time she was determined that she would prepare nothing for this baby just
in case. Just in case fate had decided to insult her once again, she was preparing to insult fate first. See, she would say to fate, I never expected any baby to be born alive, because I never even prepared any baby clothes. Not a small sheer poplin chemise or a soft white birdseye diaper. Not one woollen bootie did she knit or crochet, not one bootie the length of her index finger. No beribboned bonnet big enough to cover a head the size of a grapefruit; nothing. She had given away all the clothes she had made for her lost babies. Then one year later she found out she was pregnant again, but this time she was prepared for the worst. She would take to bed and chew gently, yes, but not one garment would she make in case she lost this baby too. Not one garment would she make, but every time she had such a thought, the foetus would deal her a swift kick from inside the womb. It was as if the baby Cleodine wanted to step out and occupy her place in the world immediately, because hers had been nearly a breech birth. However, the midwife succeeded in persuading her to come in headfirst, and she crowned promptly at 6 a.m., then shouldered her way out, announcing her presence with a commanding bawl.

“Oh my God, look Missus Queen,” was what Margaret said when she saw her first-born, because the baby bore an amazing resemblance to Queen Victoria. When the news went out through the village that a baby girl had broken Margaret and David Harvey's bad-luck-with-children cycle, the Harvey relatives came calling. Many of the women arrived bearing beautiful garments they had sewn in secret because everyone in the village knew of Margaret's attempt to disarm fate by refusing to prepare for this baby. They brought exquisitely embroidered baby dresses, dozens of gleaming white birdseye napkins already washed clean in the Harvey River and dried near the field of lilies. They brought knitted woollen caps and booties,
mostly in white and yellow, not pink or blue, because nobody wanted to go so far as to predict the sex of the baby that the whole village all but fell down and worshipped. Born to rule, the little girl Cleodine was hailed as a “Duppy Conqueror,” a mortal who triumphs over the baddest of ghosts, because she had cleared all the killing spirits out of her mother's way.

First-born children set the pace; they are the engine of the sibling train, the source of authority, inspiration, and energy for all the brothers and sisters who follow. The first child in a family must be raised to be bold, ambitious, strong and confident, the example for all the other children coming behind. Or so Margaret and David, like many parents of that time, believed–that the first child in a family was undoubtedly the most important one.

 

For the first year of her life, Cleodine's long narrow feet did not touch the ground because someone was always holding her aloft, showing her off to admiring strangers. Look she was born with two teeth, look she had nearly a full mouth of teeth before she was eight months old, look she is obviously bright, very bright. Look at her eyes, amber brown like a tiger's eyes, and those extraordinary fingers, like those of a piano player. The child often waved them like the conductor of an orchestra.

Maeve, Queen Maeve, was what Margaret's father, George O'Brian Wilson, had wanted to call his first female grandchild by his favourite child, Margaret. Queen Maeve the powerful mythical Celtic queen. But David said no, and put his foot down. He would name his first child, he and he alone. Yes, she would be named after a queen, for she was a queen and he toyed with the idea of calling her Victoria. But secretly he was hoping that the child would grow out of her resemblance to Queen Victoria, who, let's face it, was not a pretty woman.

Cleopatra, Queen of Egypt. A beautiful woman, powerful enough to mesmerize King Solomon. That would be the child's name. When he told Margaret that the baby's name was Cleopatra, he lowered his voice and said, “Cleopatra, we can call her Cleo; my Cleo, Cleo mine.” Margaret looked at him and said, “Cleo Mine or Cleo Thine?” And they liked the sound of that and called the baby Cleodine, who proceeded to grow up and rule over everybody in Harvey River as long as she lived there.

Two years after the triumphant entry of Cleodine into the world of Harvey River, Margaret gave birth to another baby girl. In what would become an act of prescience, they named the girl Albertha. Having produced a healthy and intelligent child in the form of Cleodine, Margaret was a little more relaxed about giving birth the second time around. She did not take to her bed as she had done when she was carrying Cleodine, but she was completely convinced that if she was going to bring this baby to full term she would have to behave as seriously as possible for the duration of this pregnancy. If, in her mind, hard-chewing had posed a danger to the safe delivery of Cleodine, then she decided that mirth, laughter, frivolity, these things would surely serve to place harm in her way. Again, she had not made any clothes for this baby, but this time it was not because she was trying to pre-empt fate, this time she had no need to prepare baby clothes because Cleodine had been showered with so many beautiful garments by the overjoyed people of Harvey River that this second baby would always be able to wear her big sister's gorgeous outgrown dresses.

Everybody called Albertha “Miss Jo” from the day that she was born. Perhaps they called the small girl “Miss Jo” because there was an absence of anything jovial about her grave, unsmiling little presence. The baby seemed to have absorbed her mother's fear of joy as a dangerous force while she was in the womb, the same fear that caused some Jamaicans to quote proverbs like “Chicken merry, Hawk near” to people who seemed overly happy. The truth was that Margaret and David had been hoping for a boy. Nothing would have made them happier than the birth of a male Harvey, so while there was some rejoicing at the safe delivery of this second child, alas, Miss Jo was not destined to be a star like Cleodine, who, when taken into her mother's room to view her sister, immediately said: “I big, you little.” Albertha grew into a fair-skinned, always inclined-to-stoutness girl of medium height. Her outstanding features were her broad, high cheekbones, and her dark eyes, which could have been described as lovely if they did not perpetually seem so sad. From very early in her life she displayed certain prudish tendencies which made it quite clear that she did not enjoy the rude and rustic ways of country folk. She was pious and chaste and she never laughed at the smutty jokes involving the sex life of animals in which country children took delight. The rude, suggestive words of Jamaican folk songs did not cause her to giggle, like they did other small children.

Gal inna school a study fi teacher

bwoy outside a study fi breed her

Rookumbine inna you santampee, rookumbine…

No, such songs did not cause her any amusement whatsoever. Her presence was a check on any loud-laughing, rude-joke-telling gathering. She was forever declaring that such and
such a person was “too out of order,” forever complaining to her parents that one or the other of her siblings had transgressed in some way. All dancing, except maybe a stately waltz, was nothing but coarse slackness to her. She passed her time mostly reading and doing elaborate embroidery, for which she developed a great talent. This was the one area in which she grew to outstrip her older sister, a fact that greatly angered the competitive Cleodine, but which caused Miss Jo to ply her needle the more to scatter lazy daisies and raise up padded petals of roses across the surface of tray cloths and doilies, even as she looked with sadness and disapproval upon any coarseness and impropriety.

After Margaret had given birth to two daughters, she yearned deeply for a son, so when Howard was born, he was like a messenger sent from beyond to assure her that, yes, she was a complete woman. He looked just like a cherub, an angel baby. She breast-fed him until he could walk and talk. She rose at least seven times at night to check on the rise and fall of his breath as he lay asleep in his cot. Whenever he had a cold she would put her mouth to his tiny nostrils to draw the mucus down to clear his breathing; and in the rainy season, she warmed his clothes in her bosom before she dressed him. She did not go so far as to mark his limbs with the symbolic “no trespassing” hieroglyphics, like many mothers in the village who would draw ancient African symbols with laundry blue on the backs and bellies of their babies. This was done to warn away sucking spirits. Neither did she resort to pasting sickly-smelling asafetida around the tender, vulnerable fontanelle or “mole” as Jamaicans call it, throbbing at the top of his head, in
the hope that its acrid, medicinal smell would keep away ghosts and envious spirits. David, a staunch Anglican and the son of an English father, would not have had it. He did not hold with what his father called barbaric practices. Margaret, in any case, was not going to leave her son's care and protection to any random spirit guardians. She preferred to watch him herself. However, she did surreptitiously sweep his tiny feet with a soft broom when her husband was not looking. This was to prevent him from becoming a “baffan,” or fool.

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