Read From the Tree to the Labyrinth Online
Authors: Umberto Eco
James, Williams. 1987.
Writings, 1902–1910.
New York: Library of America.
Jeauneau, Edouard. 1967. “Nani gigantium humeris insidentes: Essai d’interprétation de Bernard de Chartres.”
Vivarium
5: 79–99.
John of St. Thomas. 1930.
Cursus Philosophicus Thomisticus, Ars Logica seu de forma et material ratiocinandi,
ed. B. Reiser. Turin: Marietti. Originally published in Spain, 1631–1635. (Reprint Hildesheim: Georg Olms, 2008, in 3 volumes, with introductory remarks by John Deely [“On the Value of Poinsot’s Work to Philosophy Today”]).
Johnston, Mark D. 1987.
The Spiritual Logic of Ramon Llull.
Oxford: Clarendon.
Kant, Immanuel. 1968.
Kant gesammelte Schriften,
XXVIII “Vierte Abteilung, Vorlesungen, Fünfter Band, Herste hälfte.” Berlin: De Gruyter.
______
. 1974.
Logic
, trans. with an introduction by Robert S. Hartman and Wolfgang Schwartz. Indianapolis, IN: Bobbs-Merrill.
______
. 1993.
Opus Postumum
, trans. by Eckart Förster and Michael Rosen. Cambridge: Cambridge University Press.
______
. 1998.
Critique of Pure Reason
, trans. and ed. by Paul Guyer and Allen W. Wood. Cambridge: Cambridge University Press.
______
. 2000.
Critique of the Power of Judgment
, trans. Paul Guyer and Eric Matthews. Cambridge: Cambridge University Press.
______
. 2004.
Prolegomena to Any Future Metaphysics
. Revised edition, trans. and ed. by Gary Hatfield. Cambridge: Cambridge University Press.
Katz, Jerry, and Jerrold Fodor. 1963. “The Structure of a Semantic Theory.” In
Language
39: 170–210.
Katz, Jerrold J. 1972.
Semantic Theory.
New York: Harper and Row.
Kelemen, Jànos. 1991. “La comunicazione estetica nella
Critica del Giudizio:
Appunti per la ricostruzione della semiotica di Kant.”
Il cannocchiale
3: 33–50.
Kern, Hermann. 1981.
Labyrinthe
. Munich: Prestel Verlag.
Ketner, Kenneth L. ed. 1995.
Peirce and Contemporary Thought.
New York: Fordham University Press.
Klinkenberg, Jean-Marie. 1983. “Problèmes de la synecdoque: Du sémantique à l’encyclopédique.”
Le français moderne
51: 289–299.
______
. 1984. “Le rôle du composant encyclopédique en linguistique.” In Tasso Borbé, ed.,
Semiotics Unfolding: Proceedings of the Second Congress of the International Association for Semiotic Studies,
vol. 3. Berlin: Mouton: 1169–1174.
Kovach, Francis. 1961.
Die Ästhetik des Thomas von Aquin.
Berlin: De Gruyter.
Kretzmann, Norman. 1974. “Aristotle on Spoken Sound Significant by Convention.” In Corcoran, ed. 1974.
Kretzmann, Norman et al., eds., 1982.
The Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100–1600.
Cambridge: Cambridge University Press.
Kripke, Saul. 1972. “Naming and Necessity.” In D. Davidson and G. Harman, eds.,
Semantics of Natural Languages.
Dordrecht: Reidel.
Labarrière, Jean-Louis. 1997. “Logos endiathetos et logos prophorikos dans la polémique entre le Portique et la Nouvelle-Académie.” In Barbara Cassin and Jean-Louis Labarrière, eds.,
L’animal dans l’antiquité.
Paris: Vrin.
______
. 2000. “Les animaux pensent-ils?.”
Terrain
34: 37–54.
Lakoff, George, and Mark Johnson. 1980.
Metaphors We Live By.
Chicago: University of Chicago Press.
Lamb, Sidney M. 1964. “The Sememic Approach to General Semantics.” In A. K. Romney and R. G. D’Andrade, eds.,
Transcultural Studies in Cognition
(
American Anthropologist
66, no. 3, pt. 2).
Lambertini, Roberto. 1984. “L’origine è la meta: Percorsi dell’interpretazione contemporanea dei modisti.” In
Versus
38–39: 91–113.
Landes, Richard. 1988. “Lest the Millennium Be Fulfilled: Apocalyptic Expectations and the Pattern of Western Chronology 100–800
CE
.” In W. D. F. Werbeke et al., eds.
The Use and Abuse of Eschatology in the Middle Ages.
Mediaevalia Lovaniensia I/15. Leuven: Louvain University Press.
LeBrun, Richard A., trans. 1993.
The Collected Works of Joseph De Maistre
. Montreal: McGill-Queen’s University Press.
Leclerc, Henri and Fernand Cabrol, eds. 1913–1953.
Dictionnaire de l’archéologie chrétienne et de liturgie
, 30 vols. Paris: Letousey & Ané.
Le Goff, Jacques. 1964.
La civilisation de l’occident médiéval.
Paris: Arthaud.
Leech, Geoffrey. 1974.
Semantics: A Study of Meaning.
Harmondsworth: Penguin Books.
Lemay, Richard. 1997. “Roger Bacon’s Attitude toward the Latin Translations and Translators of the Twelfth and Thirteenth Century.” In Hackett, ed., 1997.
Lemoine, Michel. 1998. “Postface” to the 1998 edition of De Bruyne 1946.
Lendinara, Patrizia, and Ruta, Maria Caterina, eds. 1981.
Per una storia della semiotica: teorie and metodi.
Palermo: Quaderni del Circolo Semiologico Siciliano.
Lewis, David K. 1969.
Convention: A Philosophical Study.
Cambridge, MA: Harvard University Press.
Llinares, Armand. 1963.
Raymond Lulle, Philosophe de l’action.
Paris: PUF.
Lo Piparo, Franco. 2000. “Le théorème de Pythagore dans la linguistique grecque.”
Histoire Epistémologie Langage
22: 51–67.
Lorusso, Anna Maria. 2005. “Tra cannocchiali, lenti, riflessi and specchi: la lezione aristotelica nel Cannocchiale del Tesauro.” In Lorusso, ed., 2005.
Lorusso, Anna Maria, ed. 2005.
Metafora and conoscenza.
Milan: Bompiani.
Lotman, Jurij. 1984. “O semiosfere.”
Trudy po znakovym sistemam
17: 5–23.
______
. 2005. “On the Semiosphere,” trans. Wilma Clark.
Sign Systems Studies
33: 205–229.
Lotman, Jurij M., and Boris A. Uspenskij. 1975.
Tipologia della cultura.
Milan: Bompiani.
Lovejoy, Arthur. 1936.
The Great Chain of Being.
Cambridge, MA: Harvard University Press.
Luisetti, Federico 2001.
Plus Ultra: Enciclopedismo barocco and modernità.
Turin: Trauben.
Lupieri, Edmondo. 1999.
L’Apocalisse di Giovanni.
Milan: Valla-Mondadori.
Lyons, John. 1968.
Introduction to Theoretical Linguistics.
Cambridge: Cambridge University Press.
______
. 1977.
Semantics I–II
. Cambridge: Cambridge University Press.
Lyttkens, Hampus. 1952.
The Analogy between God and the World.
Uppsala: Almqvist & Wiksell.
Macrobius. 1952.
Commentary on the Dream of Scipio by Macrobius,
trans. with an introduction and notes by William Harris Stahl. New York: Columbia University Press.
Maggi, Michele. 1989.
La filosofia di Benedetto Croce.
Florence: Ponte alle Grazie.
Mahoney, Edward P. 1982. “Sense, Intellect, and Imagination in Albert, Thomas and Siger.” In Kretzmann et al., eds., 1982.
Maierú, Alfonso. 1972.
Terminologia logica della tarda scolastica.
Rome: Edizioni dell’Ateneo.
______
. 1981. “Signum dans la culture mediévale.”
Miscellanea mediaevalia
13: 51–72.
______
. 1983 “Dante al crocevia?”
Studi Medioevali
3: 735–748.
Mâle, Emile. 1922.
L’art religieux du XIIe siècle en France.
Paris: Colin.
Maloney, Thomas S. 1983. “The Semiotics of Roger Bacon.” In
Medieval Studies
45: 120–154.
Mameli, Matteo. 1997.
Synechism: Aspetti del pensiero di C. S. Peirce.
Tesi di Laurea, Università di Bologna.
Manetti, Giovanni. 1987.
Le teorie del segno nell’antichità classica.
Milan: Bompiani.
______
. 2005. “Aristotele and la metafora: Conoscenza, similarità, azione, enunciazione.” In Lorusso, ed., 2005.
______
, ed. 1989.
Leggere
I promessi sposi. Milano: Bompiani.
______
, ed. 1996.
Knowledge through Signs: Ancient Semiotic Theories and Practices.
Turnhout, Belgium: Brepols.
Manzoni, Alessandro. 1972.
The Betrothed,
trans. Bruce Penman. Harmondsworth: Penguin Books.
Marconi, Diego. 1981. “Semantica.” In
Enciclopedia Einaudi XII
. Turin: Einaudi.
______
. 1982.
Dizionari and enciclopedie.
Turin: Giappichelli.
______
. 1999.
La competenza lessicale.
Rome-Bari: Laterza.
Marconi, Diego, and Gianni Vattimo. 1986. “Nota introduttiva.” Introduction to the Italian translation of Rorty 1979. [
La filosofia e lo specchio della natura
. Milan: Bompiani, 1986.]
Marigo, Aristide. 1938.
De Vulgari Eloquentia ridotto a miglior lezione and commentato da A. Marigo.
Florence: Le Monnier.
Maritain, Jacques. 1920.
Art et scolastique.
Paris: Art Catholique.
______
. 1932.
Les degrés du savoir.
Paris: Desclée.
______
. 1935.
Les frontières de la poésie.
Paris: Rouart.
______
. 1938a. “De la connaissance poétique.”
Revue thomiste
44: 87–98.
______
. 1938b. “Signe et symbole.”
Revue thomiste
44: 229–330.
______
. 1944.
De Bergson à Thomas d’Aquin—Essai de métaphysique et de morale.
New York: Editions de la Maison française (2nd ed. Paris: Hartmann, 1947)
______
. 1947.
Court traite de l’existence et de l’existant.
Paris: Hartmann.
______
. 1953.
Creative Intuition in Art and Poetry.
New York: Pantheon Books.
______
. 1961.
La responsabilité de l’artiste.
Paris: Fayard.
______
. 1962.
Art and Scholasticism and The Frontiers of Poetry,
trans. Joseph W. Evans. New York: Charles Scribner’s Sons.
Marmo, Costantino. 1984. “Guglielmo di Ockham and il significato delle proposizioni.”
Versus
38–39: 115–148.
______
. 1990. “
Suspicio:
A Key Word to the Significance of Aristotle’s Rhetoric in Thirteenth-Century Scholasticism.”
Cahiers de l’Institut du Moyen-Age Grec et latin
60: 145–198.
______
. 1992. “Retorica and motti di spirito. Una quaestio inedita di Giovannni di Jandun.” In P. Magli et al., eds.,
Semiotica, storia, interpretazione.
Milan: Bompiani.
______
. 1994.
Semiotica and linguaggio nella scolastica.
Rome: Istituto Storico Italiano per il M.E.
______
. 1998. “L’utilizzazione delle traduzioni latine della Retorica nel commento di Egidio Romano (1272–1273).” In Dahan and Rosier-Catach, eds., 1998.
Marr, David, and H. Keith Nishishara. 1978. “Visual Information Processing: Artificial Intelligence and the Sensorium of Sight.”
Technology Review
81: 2–23.
Marrone, Caterina. 1986. “Lingua universale and scrittura segreta nell’opera di Kircher.” In Casciato et al. eds. 1986.
Marrou, Henri Irenée. 1958.
Saint Augustin et la fin de la culture antique,
4th ed. Paris: Boccard.
Martinetti, Piero. 1946.
Kant.
Milan: Bocca.
Mathieu, Vittorio. 1984. “Introduzione” to I. Kant,
Opus Postumum.
Rome-Bari: Laterza.
Mayoux, Jean-Jacques. 1960.
Vivants piliers.
Paris: Maurice Nadeau.
McCawley, James D. 1981.
Everything That Linguists Have Always Wanted to Know about Logic.
Chicago: University of Chicago Press.
McGarry, Daniel, trans. 1955.
The
Metalogicon
, a twelfth-century defense of the verbal and logical arts of the trivium
. Berkeley: University of California Press.
McKeon, Richard. 1952. “Rhetoric in the Middle Ages.” In R. S. Crane et al., eds.,
Critics and Criticism.
Chicago: The University of Chicago Press.
Meier, Christel. 1997. “Organization of Knowledge and Encyclopedic Ordo.” In Binkley, ed. 1997.
Menendez y Pelayo, Marcelino. 1883.
Historia de las idea estéticas en España.
Madrid: Perez Dubrull (3rd ed. Madrid: Consejo Superior de Investigaciones Cientificas, 1962).
Mengaldo, Pier Vincenzo. 1979. Introduzione e note al
De vulgari Eloquentia.
In Dante Alighieri,
Opere Minori,
vol. 2. Naples: Ricciardi.
Merton, Robert. 1965.
On the Shoulders of Giants.
New York: Free Press.
Mill, John Stuart. 1898.
A System of Logic
. London: Routledge. Originally published 1843.
Millás Vallicrosa, José M. 1958. “Las relaciones entre la doctrina luliana y la Cábala.” In
L’homme et son destin: Actes du premier congrès international de philosophie médiévale
. Leuven-Paris, 1960.
Minio-Paluello, L. ed. 1968.
De arte poetica.
Aristoteles Latinus 33. Leiden: Brill.
Mondolfo, Rodolfo. 1934. L’infinito nel pensiero dei greci. Florence: Le Monnier.
Montano, Rocco. 1954. “L’estetica nel pensiero cristiano.” In
Grande Antologia Filosofica
V. Milan: Marzorati.
Moody, Ernest A. 1935.
The Logic of William of Ockham.
New York: Sheed & Ward.