 | gion and the Quandary of Modernity
(New Brunswick, N.J.: Rutgers University Press, 1983).
|
| 9. Kurtz,
Politics of Heresy,
p. 15.
|
| 10. Besides Kurtz, several other good accounts of the modernist vs. integralist controversy are: Maude Petre,
Von Hügel and Tyrell: The Story of a Friendship
(New York: Dutton, 1937);
Alfred Loisy: His Significance
(Cambridge: Cambridge University Press, 1944); Emile Poulat,
Integrisme et Catholicisme Integral
(Paris: Casterman, 1969).
|
| 11. Cited in Kurtz,
Politics of Heresy,
p. 1.
|
| 12. These scurrilous pamphlets are available from Chick Publications, P.O. Box 662, Chino, Calif; for Maria Monk and anti-Catholicism as a theme in America, see Barbara Welter, "From Maria Monk to Paul Blanschard: A Century of Protestant Anti-Catholicism," in Robert Bellah and Frederick Greenspahn, eds.,
Uncivil Religion: Interreligious Hostility in America
(New York: Crossroad, 1987), pp. 4372.
|
| 13. Personal communication from Karl Keating. See his "Answering the Fundamentalist Challenge,"
Homiletic and Pastoral Review
85, no. 10 (July 1985): 32, 5257.
|
| 14. See George Gallup and Jim Castelli,
The American Catholic People
(Garden City, N.Y.: Doubleday, 1987), p. 139.
|
| 15. Dean Kelley,
Why the Conservative Churches are Growing
(New York: Harper and Row, 1972).
|
| 16. Karl Keating,
Catholics and Fundamentalism
(San Francisco: Ignatius Press, 1988).
|
| 17. See Ann Carey, "Catholic College Students Lured by Fundamentalists,"
Our Sunday Visitor
75, no. 50 (April 12, 1987): 34.
|
| 18. John F. Whealon, "Challenging Fundamentalism,"
America
155, no. 7 (September 27, 1986): 136.
|
| 19. George Gallup, Princeton Religious Research Center,
Emerging Trends
2 no. 1 (January 1980): 1.
|
|
