Genteel Pagan: The Double Life of Charles Warren Stoddard (44 page)

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Authors: Roger Austen

Tags: #Biography & Autobiography, #General, #Literary Criticism, #Gay & Lesbian, #test

BOOK: Genteel Pagan: The Double Life of Charles Warren Stoddard
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Page 166
to solicit a donation for Ina Coolbrith, whose home had been destroyed in the earthquake; and he also commented on the London episode in the
Autobiography:
"I feel as if I were almost famous. Everybody wants to shake hands with me and it is becoming a little embarrassing. I thank you for what you have written, dear Mark. All the past comes back to me touched with a vein of sadness." To Benton Gifford, the young man who had nearly become his "Kid" in Monterey, he wrote of his loneliness: "I need a Kid right by me and someone who would be sure to be here at night when I am most lonely."
41
The plaint common to many of Stoddard's letters was his need for comfort and consolation, but he sometimes reciprocated. He did his best to cheer Ethel Armes, whom Yone Noguchi had jilted in favor of the dreadful woman who had borne his child. "Do nothing rash," Stoddard wrote to another young friend, who was perhaps thinking of suicide. "There is so much to live for if you only take life in the right spirit." When a Bostonian wrote to say that his "inseparable companion" of eleven years, Ned, was engaged to be married, Stoddard replied: ''Shall I go into mourning for our dearest Ned? I could very easily. Yes, I know what it means . . . I've had it torn up by the roots and God! How it hurt; then I began to grow numb, and so, finally, I became indifferent."
42
As always, Stoddard continued to "beguile the hours" by reading; and since he stayed home more often now, books became more and more important as a substitute, however inade
q
uate, for human companionship. His taste in books was as catholic as his taste in friends: a week's reading in Monterey might include the latest Jack London novel, a California history, a collection of short stories by H. C. Bunner, something by Mary Austin, and an adventure tale for boys, such as
Sky Pilot.
The books sent to him by DeWitt Miller were of special interest because they allowed him to see how others in his situation had coped with life. Thanks to Miller, Stoddard was able to read Th
e Satyricon
of Petronius Arbiter, a lesbian novel by Mary MacLane, and several books about Oscar Wilde's life and trial. In January 1907, Stoddard asked Miller to send him Adolf Wilbrandt's
Fridolin's Mystical Marriage,
the story of a bisexual German professor who finds love in the arms of a handsome young man. "It is a book that appeals to me strongly," Stoddard later wrote, "and I like to look into it once in a while."
43
Of all such books that came into his hands during these years, the one that argued most movingly for love between males was a novel called
 
Page 167
Imre.
Privately printed in Italy in 1906, this extraordinary love story had been written by a middle-aged American, Edward Prime-Stevenson, under the pseudonym "Xavier Mayne."
44
It may have been sent to Stoddard by the author himself, or by their mutual friend in America, George Woodberry, or perhaps by Miller. At any rate, Stoddard must have read
Imre
with mixed feelings. How pale and timid his adventures of Paul Clitheroe seemed by contrast to this passionate storyone that must have aroused wistful memories of his own youthful intrigues. "The silences of intimacy stand for the most perfect mutuality": Stoddard copied this sentence into his notebook.
45
During the last months of his life, Stoddard lived mostly in silence, sustained by memories of past intimacies that had all too rarely brought perfect mutuality. By January 1909, crippled by rheumatism, feeling too worn to write any more, Stoddard sensed that his life was ending. During the months that followed, he often stayed in bed all day. It was heart disease, the doctor told him. A new will was prepared; brief notes were written in a trembling hand to such old friends such as Ina Coolbrith and Father Hudson. On Friday, 23 April, Stoddard suffered a heart attack and died.
During services the next Monday, the eulogy was delivered by Father Stark, and Stoddard was buried in the Catholic cemetery in Monterey. Some time after the funeral, Ina Coolbrith returned to Monterey in search of any stray manuscripts that might be included in the memorial volume of Stoddard's poems she was trying to assemble.
46
On his deathbed, however, he had gone through his personal effects, papers, and manuscripts, and, with his housekeeper standing by to help, he had consigned many to the fireplace.
47
Ina Coolbrith was slightly shocked to discover this conflagration, but she should not have been. Stoddard must have reasoned that some things would have to be destroyed in order not to bewilder or hurt the many good people he was leaving behind.
In 1909, the world was not ready to accept the type of person he was and had always been, and Stoddard knew it. As the author of
Imre
had said, sympathy for men who loved other men was "not yet in the common air."
48
 
Page 169
Notes
Editor's Preface
1. "The Education of George Cabot Lodge: A Literary Biography" was submitted in 1970 as my doctoral dissertation at Indiana University; a revised version appeared as
George Cabot Lodge
(Boston: Twayne, 1976).
2.
Playing the Game: The Homosexual Novel in America
(Indianapolis: Bobbs-Merrill, 1977), issued simultaneously in hard and soft covers, sold several thousand copies.
3.
The Black Heart's Truth: The Early Career of W. D. Howells
(Chapel Hill: University of North Carolina Press, 1985).
4. Roger's original surname, I have inferred, was Asselstine. Why or when he changed it I do not know, but a comment in one of his letters leads me to believe that he renamed himself in honor of Jane Austen.
5. Stroven, long retired from the University of Hawaii, was extremely helpful to Roger (as he has been to me), generously opening his own files on Stoddard. His letter of 31 May 1981 offered a warm appreciation of Roger's accomplishment from a singularly informed perspective.
6. Austen probably learned about the incident from a footnote in Jonathan Katz's
Gay American History: Lesbians and Gay Men in the U. S. A.
(New York: Crowell, 1976), p. 579, n. 74.
7. The other scholar was the historian Lawrence R. Murphy, whose book on

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