George Mills (62 page)

Mills waits for the Meat Cut’s instructions, and though he does not know what the man will say to him he knows it won’t be pleasant. Perhaps he will be ordered to dredge latrines. Or work the potato gardens. Or clean prayer rugs. Or groom the mascot. Or stuff the mattresses. Or bathe officers.

Neither the officers nor the troopers have forgotten—or for that matter understood—his actions on the day of the practical when first he sneezed Khoraghisinian to death and then prospected his friend’s body, as he himself doesn’t understand much of the hocus-pocus of his position or the official status of the Corps. As he barely understands the parodic kitchen or menial nomenclatures of the officers’ titles. Steam Table Men, Meat Cuts, Pastry Cooks, Inferior Scullions, Latrine Scrubs, Butcher Boys and all the rest. As he barely understands the reasons for eschewing ordnance, guns, bows and arrows, weapons even the most modest armies have at their disposal, savage tribes do. Or comprehends even the mission of the Janissaries. There has not been a major engagement in years, and although there have been “incidents,” most of these have been political, demonstrative in nature, militant, bloody and editorial, often in support of the Sultan’s policies but just as frequently in opposition. (He knows now that Mahmud II is not an emperor at all but a sultan and somehow this knowledge has altered something important in his life. He had been the loyal subject of a king. The King had had his reasons—which Mills not only retrospectively understands but actually respects—to question his loyalty and had tricked him into what George thought of—Ottoman Empire had sounded grand to him, Ottoman Emperor had—as a lateral subordination, a sort of transfer of allegiance, collateral and fixed as the equivalency of currencies or the official provisions for exchanging prisoners, diplomats. But the subject of a sultan? For all that he has seen Yildiz Palace, George feels somehow desertized, sand-abandoned, wrapped in Persian rug, the lavish and decadent wall hangings of a tent. And though, except for patrols, bivouacs and marches, he can’t have been away from the fort for ten weeks altogether, he feels oddly nomadic. It is because he works for a sultan, sheiks and pashas, and thinks of the solid fortress, the brick barracks in which he sleeps, as an oasis, of the water he drinks, though it’s sweet and plentiful as water from any English lake, as collected, trapped, sluiced toward his mouth and throat and belly by gates and gravity, by a sort of clever and desperately engineered husbandry. Somehow, since the Emperor became a sultan, he is always parched now.) Nor is their function ceremonial. They rarely parade and when they do it is chiefly before the reviewing stands of other Janissaries. Never do they make a contingent in the pomp and pageantry of the Court. Their officers (for all the queer deference of their official designations) do not much talk to them or offer explanations, so they have no very clear idea either of short-or long-term goals. Newspapers and periodicals are not permitted inside the fort, and all they really know about what is expected of them relates to style, history. Whenever the Soup Man addresses the Janissaries (since the day of their bloody practical the one-time recruits are full-fledged Janissaries, integrated with troops who have spent years in the Corps), it is to remind them of their odd traditions, the queer pantheon of their heroic bullies.

“Remember,” he says, “Godukuksbabis who slaughtered all the cows in the village of Szarzt. Pray for Tchambourb, of blessed memory, who villained the women of Urfa and drove their goats twelve miles through dangerous country to drown them in the Euphrates. Recall Abl Erzuz who captured the children of Tiflis, stripped them of their clothing, and led them on a forced march up the icy, precipitate slopes of Mount Ararat, where they fell thousands of feet to their deaths in nameless crevasses and lost, lonely fissures. Celebrate Van and all his glorious brother Janissaries who stole everything of value in the city of Plovdiv and bequeathed a life of poverty to all its inhabitants.”

On one occasion even Mills has been singled out.

“Think,” the Soup Man had said in what passed among them for public occasions, the boring convocations of garrison life, “of George Mills, who sniffled a man to death and then ransacked his guts for booty, who plundered a pal’s bowels as a highwayman might go through his pockets. Think of Mills, whose blows were
blows
and for whom another man’s flesh was of no more consequence than a handkerchief. Think of Mills’s ingenuity and cough your enemies into submission. Drown them in your blood, smart their wounds with your tears. Disease and contagion them. Give them your colds and your cancers and, when you fall, fall on
them.
Rupture them with your weight. Recall George Mills, my treasures, and remember that cruelty is as real a legacy as the family silver.”

Fearing reprisal, he’d shuddered. But there was no reprisal, is none. True enough, he gets the shit details, but since when has a Mills been without shit details? So, to answer Bufesqueu once more, he
was
in the spirit of things and, if he couldn’t claim actually to
enjoy
the jobs that fell to him—he loathed them, they insulted his nostrils as much as the prayer cycles in which he found himself—there was that ancient business of the family curse, his old hereditary hardships like recipes in his keeping. Perhaps what he prayed for down on that rug was for them to keep it coming, to keep the pressure on, to keep it up. Perhaps all he wanted out of life was to do his duty. (He was not yet twenty-one years old.) It was, he understood, what most men wanted, the difference between himself and others being that he left it to others to define that duty. Demanded they define it. As if, like any truly despairing man, he would do anything, anything at all, just to get the chance to thunder his smug, contemptuous
There, you see?
at them. He was, that is, at home only in his outrage. And he almost hoped aloud as he awaited the Meat Cut’s orders that it would be an officer this time, that it would be the Meat Cut himself whom he’d have to follow, soap in hand, to the huge soup kettles in the barracks square.

Imagining the conversation:

“Tonight is the eve of the Rabaran, Mills.”

“
Sir!
The eve of the Rabaran,
sir!
”

“In my village, when I was a boy, husbands would bathe their wives, wives their husbands, parents children, children pets. Even the old, even the poor, had their bath partners. It was a community scour, Mills. I was still Christian then of course and had no more understanding of this ceremony than the Muslims had of our saints and martyrs. Indeed, I was a sneaky, oafish sort of boy, not even a very good Christian, and I took the occasion to satisfy my lustful curiosity. Together with other gentiles of my age and sort, I snuck off to the river, where many Muslim families went for their ritual cleansing. There we would deploy ourselves behind boulders and trees and spy on the women as they unpinned their
chadors,
the young girls who rubbed handfuls of lather into their clefts. I didn’t understand then that even if we’d been discovered they’d never have driven us off, that we’d have been invited to find our own bath partners and join them. That on the eve of the Rabaran the cleanliness that must not be hidden from God need not be hidden from men, even from foolish, curious children. Do you understand what I’m telling you, Mills?”

“
Sir!
I understand what you’re telling me,
sir!
”

“That there’s nothing shameful in a holy scour. That the cleanser is blessed as the cleansed. That it’s a privilege to brisk and shine another’s affairs, to polish his business as one would one’s own.”

“
Sir!
I understand,
sir!
”

“Of course you do. Others mightn’t, but
you
do.”

“
Sir! I
do,
sir!
”

“Who stuck his hands past the wrists into a colleague’s intestines. Now there’s no need to blush. There’s no reason to go all girly on me, George.”

“
Sir!
No reason,
sir!
”

“Of course not. You were doing your duty. You were doing your duty in
his
duty. Do I have it? Is that about it?”

“
Sir!
You have it. That’s about it,
sir!
”

“Well of course. And we understand that if it weren’t the eve of the Rabaran I wouldn’t be asking
you
to bathe me?”

“
Sir!
We understand,
sir!
”

“And that even if it is Rabaran eve we still wouldn’t ask if these were places we could comfortably reach ourselves?”

“
Sir!
We understand,
sir!
”

“
And that I choose you only because you’ve been there before?
”

Requiring that he—the Meat Cut—speak to him in ways that even the King George IV himself would never speak to him. And requiring that Mills answer in ways that King George wouldn’t, indeed couldn’t, ever permit himself to demand. Already aggrieved. Hoping if it weren’t the Meat Cut then some lesser officer, or noncommissioned officer perhaps—a Waiter or Busboy—or even someone from the ranks, a Paradise Dispatcher like himself. Or something to do with the mascot—maybe the mascot was his best bet—Mills commanded to entertain it, to throw sticks for the old blind dog and fetch them himself when the arthritic animal wouldn’t move. (And could imagine
that
conversation too, not conversation, really, just plain boorish ragging: “Would you look at the bloody-minded beast? Do you see him frolic? Did you e’er see such pep? When Shep goes we won’t even have to replace him. What do you think, Konia? Mills for mascot when old Shep gets demobbed?” “There’s advantages and disadvantages.” “Well I
see
the advantage. Shep could fetch good as any when he was healthy, but he never did get the hang of throwing. What disadvantage could there be?” “Well, there’s his age.” “His age?” “A human’s lifespan is seven to one compared with a dog’s. Shep’s ninety right now in human terms. Suppose Mills
is
made mascot, suppose he enjoys it, suppose he takes it in his head he’s only
technically
human, that only some rare vagary of Nature put him in pants in the first place? My God, don’t you see? He could will himself beast. He’s already five sixths of the way there. On a dog’s diet he could live to be three hundred and fifty!” “There’s that,” Konia’s collaborator admits. “There’s more.” “More, Konia?” “This one don’t have Shep’s temperament. He’s vicious.” Because he’s a living legend by now, so accredited ever since the day the Soup Man chose to single him out for his deeds—of yes,
deeds,
lifted forever beyond anything as normal as actions or reactions—which is all they were finally: reactions, hard, simple, knee-jerk—and into rhetoric, semiofficial shoptalk, regulation Lister bag company scuttlebutt whenever men stopped by for a cool drink of water—along with Van and Abl Erzuz and Tchambourb and Godukuksbabis and all the rest of that Star Chamber lot of cutthroat bullies.)

A living legend? A living joke.

Okay, he thinks. Swell. Why not? So be it. I’m your man. Fine. I’m your dogsbody. Of course. You want me to bath down the whole naked, goddamn garrison? Every last mutt and horse on campus and all the slops in all the tripe barrels and offal buckets, too, by running them bit by fucking bit through the blue collar saliva in my poor man’s mouth?
Sir!
If that’s what you want,
sir!

And is as close at this moment to harboring a pure revolutionary thought as anyone in the entire history of the world.

And is still waiting on the Meat Cut for the man’s command, which he still hopes will be as devastating as the officer can make it, and prays that he still has whatever it takes neither to blench nor blink when he finally hears it.

He finally hears it.

He blenches. He blinks.

“Mills,” says the Meat Cut. “I say, George, why don’t you take the rest of the day off and go into town for a bit? Take your friend with you.”

“Sir? Into town, sir?
Town?
”

“Dress uniforms. To show the flag. Take your pal, you know, the one that survived. Bufesqueu. Take Bufesqueu.”

It didn’t need newspapers, it didn’t need periodicals, it didn’t need chalk talks or elaborate background briefings by the officers. It didn’t even need the barracks wisdom and tittle-tattle of a Bufesqueu for Mills to understand that they had just been condemned to death. There were no provisions in the military code for Janissaries to be discharged. (There were Paradise Dispatchers in Mills’s own company in their seventies and eighties.) The reasons were obvious and, in an odd way, peculiarly compassionate.

It was not just that a veteran Janissary, celibate, old, failing and without family, ill equipped to do business in the outside world, would be lost as a civilian. He would be torn to shreds. This much came through the crazy pep talks of the Soup Man. They were despised as much as they were feared. This was their glory, their elitism.

And Mills well enough understood their ultimate mission. They all did. It was not so much to protect the state as to suppress the people. Indeed—those frequent demonstrations against the government—it was to suppress the state as well. (Though Mills had never seen it, there was something that terrified people and government both: the symbolic moment of Janissary rage when the troopers hauled the tremendous cauldrons in which they boiled soup out of the mess and into the square and upended them.) At the height of their strength two centuries earlier there had been upward of a hundred and thirty thousand troops in the Corps. Now there were barely five thousand, all of them concentrated in the huge and possibly impenetrable fortress where Mills had trained and until now lived as a prisoner. But this was the point. Not that their ranks had been diminished by a hundred and twenty-five thousand men, but that with two hundred years to work it out, a hostile government had been unable to abolish an organization of just five thousand that it openly feared and had little use for——except on those occasions when it meant to punish the people.

So they would be killed. Certainly Mills would be. He was the living legend after all. At least so far. Bufesqueu himself had said as much.