Gold Fame Citrus (29 page)

The not–mole man was discovered, sun-singed and unconscious, by a gang of teenagers at the Landscape of Thorns. Regarding the Landscape of Thorns, the binder quotes
Expert Design of an Architecture of Peril to Deter Inadvertent Human Intrusion into the Nuclear Waste Repository at Yucca Mountain
by Magnus S. Geister (Cornell University), Manuel Brink (Sandia National Laboratories), H. S. Traverse (University of Pennsylvania), Linda Gillis (Eastern Research Group, Inc.), Yuki Takashi (University of Washington), and R. C. Tung (Purdue University): “The marker is pan-cultural, pre-linguistic,
post-linguistic, ominous and repellent [ . . . ] It evinces the repository site as a non-place.”

The Landscape of Thorns was erected atop Yucca Mountain to frighten our distant and curious descendants on a primal level. It is an assembly of multilingual stone message kiosks and concrete spikes jutting from the mountain, skewering the sky. Our teenagers like to go up there to skateboard, rollerblade, bounce their tiny bicycles off its menacing concrete javelins. We’ve scolded them against this but we live in a dinky desert town with one paved road; our young people are fiends for concrete.

When they were in elementary school, our young people took field trips to the monument and made rubbings from the message kiosks there. Our children once had the patience for a project like that. Now, they dye their hair inky black without consulting us; they push safety pins through their eyebrows. Our refrigerators are still layered with curled etchings of star charts and the periodic table, of symbols that look like snow angels—triangles within circles—and rubbings of warnings in Old English, ancient Arabic, and something the placards at the kiosks call French. The rubbings say,
This place is a message . . . and part of a system of messages . . . pay attention to it!

They say,
This place is not a place of honor. No highly esteemed deed is commemorated here. Nothing of value is here. What is here is dangerous and repulsive to us.

They say,
Sending this message was important to us. We considered ourselves to be a powerful culture.

Since he is not a mole man, we assume the blind man our teenagers found is a desert wanderer. We come from a long line of desert wanderers, so we intend to treat him well. We set out finding a cool, dark place for him. A gamblers’ outpost in the sun-blanched, sand-scraped Mojave—we have many such places. The brothel offered him his own
swamp-cooled bungalow, but when he came to he seemed bashful somehow, with his humped posture and pinched nose and the way he stood so politely clacking his pale, brittle claws together. Instead, we looked to the casino, a stucco cube with a gravel parking lot. We put him up in a suite, comped. We enrolled him in the Players Club, with bonus play, express play and multi-play, all comped. We granted him unlimited access to the buffet, where with a bedraggled claw he points to shrimp cocktail, steak and eggs. He tests the doneness of his eggs by probing the yolks with one slow, slick, opalescent barbel.

Despite being a member of the Players Club at the platinum level, the not–mole man finds no joy in playing keno, for though we can see his eyes rolling lax behind the pale vellum of skin, he is blind as an oracle and can take no pleasure from the numbers bouncing around the television. He disdains video poker; his barbels recoil from the slots. When we gave him a bingo dauber he tried to eat it, smeared his lipless catfish gape with a shimmer of teal lipstick. He will throw the bones at the craps table, if you ask him, but only after standing for a long time with the dice cupped solemnly in one hand, running his index claw over their tiny dimples.

Though we suspected as much, the fact that he knows nothing of bingo proves the desert wanderer is no ordinary old man. And though it says nothing of mole men, the binder given to us by the freckled personification of the long arm of the US Department of Energy, which we have retrieved from its shattered glass case, says there may be “contaminants.” If a contaminant should enter the community, says the binder, you must quarantine it. Call this number, says the binder. If you cannot quarantine the contaminant, says the binder, kill it.

The danger is in a particular location,
say the rubbings.

It increases toward a center . . . the center of danger is here . . . of a particular size and shape, and below us.

Apparently, and according to the binder, we are the first line of defense against a threat that does not exist.

—

Quarantine can be tricky here. Ours is a town where tourists stop on their way somewhere else. Ours is a way station where visitors dock in the dark and then, in the hammering sun of morning, look around them at the burnt husks of muscle cars, at the dented trailers welded together, and say, Who
lives
here?

They move on to the national park, the sin city. We become a story they will tell, the freaks in the desert, the mutants at the mountain, the wasteland. Three times a day the bullet trains spirit into the earth and out again without a sound. Our teenagers ache to go with them, we know.
This place is not a place of honor,
say the rubbings.
No highly esteemed deed is commemorated here. Nothing of value is here. What is here is dangerous and repulsive to us.

But it is autumn, peak season is sliding away from us, and the red brome is exploding across the alluvial fans. Yucca Mountain is magenta with them, the stalks bowing all around the Landscape of Thorns. And the mole man seems to like it here. The oracle stirs powdered creamer into his coffee with one dignified, prehensile barbel.

Someone wonders, What if he’s poisoning us? A good one, because we’ve long felt hard, lentil-sized nodes beneath our eyes, unshelled walnuts growing in our throats. Our water has tannins of uranium and we have sores that will not heal, dark motes floating in our fields of vision, yellowing sclera, blood in our stool. Our babies are born with webbed fingers and toes, or none.

This message is a warning about danger,
says the negative space
within our malformed children’s manic charcoal scribblings.
The danger is to the body, and it can kill.

You are in no danger, says the binder.

Also: You are the only thing standing between the rest of the country and radiation poisoning.

The oracle haunts the casino floor, lightly clacking the milky keratin of his claws together. He lurks near the roulette table, listening to the dolly pop along the wheel. Peak season is over and the cocktail waitresses slip outside and cut spears from the aloe plants growing alongside the swimming pool. In the sportsbook, they sit him in a plush maroon chair and glide the slime over his burnt skin.

In the buffet, the mole man gums his flaccid steak with his downturned catfish maw. The teenagers sit with him, build creamer pyramids, jelly huts, stab gashes into the vinyl seats with butter knives. Sometimes they bring maps. Tenderly they trace the mole man’s barbels along the interstate.
Blow this popsicle stand,
they say.

Kill it,
says the binder, but there is something of us in the mole man. Bonus play, express play and multi-play are lost on him, and truth be told they are lost on us, too.

The white bullet trains come in and out thrice daily, soundless, only a slight pressing and unpressing of the air. One day the repository will be filled and it will be sealed and it will stay that way for one hundred thousand years, says the binder. One day all the toxic pellets we fear will be stuffed safely inside the mountain. The mountain will be sealed and will remain sealed through flash floods and ceaseless corrosion and the itchy trigger finger of tectonics. The binder says this and we believe it, even though the trains that move through town so silently you cannot hear but only feel them—those beautiful, soundless white bullets—run on the throbbing rods they ferry.

We considered ourselves to be a powerful culture.

—

We have questions the binder cannot answer:

Is a mole man not a man?

How many times did the US Department of Energy say “wasteland” before this became one?

How many times will they chant “unpopulated” before we disappear?

What utterance will emerge from history’s longest game of telephone?

Why, of all the rubbings curling on all the refrigerators, all the etchings in all the message kiosks in all the desert repositories of this nation, do none say,
We’re sorry
?

The oracle does not speak, and we are glad. We could not bear to hear what he might say.

Instead, we put our ears to the dirt at dawn. We can, maybe, hear a steady rock scrape a mile below. There are someones, somethings, moving through the trellis of tunnels under us, tending the pods of stainless steel caskets, inside the caskets rods, inside the rods pellets throbbing like glowworm larvae, though we’ve never seen the glow and never will, promises the binder. We take our iodine tablets. At night, if we lie still, we can feel the silent white bullet trains moving through us.

We have the number to call, but we have long been unable to discern the poisoned from the yet-to-be-poisoned. Peak season is over. Winter is coming to the desert and there are things we want to see: the ground crunchy with frost. The dog’s water bowl froze over. The Joshua trees along the highway decorated for Christmas. The red and green garlands winking in the sun, tinsel swaying in the breeze of the bullet train. Soon, the burros will eat the tinsel and for weeks the
good-natured BLM boys will spot strands of it glinting in their dung, and we want to be here for that. We want to be here for the one day of snow, when our teenagers run outside in their pajamas to scrape the fine white dusting from the surfaces before it melts. Their flaxen roots grown out now, their eyebrows throbbing and infected, with their webbed fingers they press an entire car’s worth into one hard, divine, infinite snowball.

Luz felt the scar before she saw it, a ridge wall she mapped with her tongue. Below, Levi’s balls dark and tight as plums, and these too she took into her mouth, individually, adding his must to the taste of brute root in her mouth, wanting to impress him, wanting to please him, wanting him to go limp beneath her, an offering and apology. Hers were the efforts and industries of love, the same that once built glistening golden forts of honeycomb, the same mud and saliva and horsehair and caterpillar silk that once kept nests of swifts and swallows aloft. When Levi said, Stop, she smiled and said, No, wanting to build her monument, to summon their own private flood. But he abruptly jerked her up and atop him, saying without saying, Get to work. She did, hinging at the hips, her joints soon sore, her calves seizing, but pistoning with renewed energy each time he let loose an approving sigh. She was careful to accommodate the curve of him with her motion and her body. He asked her not to stop, and she promised she wouldn’t. He encouraged her by circling a finger around her anus,
then inserting it inside, a surprise. She became suddenly very attentive. When he slid it out, there was a smell, and also a quiver.

After, she asked about the scar. He told her of an at-home circumcision, his first impossible memory, at the compound where his grandfather was Lord, where his sisters were siphoned off to other trailers when they were ready, which they never were.

Silent, Levi visited that compound for some time. Luz did not know how to bring him back; she wished she’d had a worse childhood so that she would know what to say. When Levi returned, he cut them each a new peel of root and said, “Do you believe in evil?”

“I—I’m not sure.”

“I do. Absolutely I do. We need to protect this place, Luz. They are trying to obliterate us. They send trucks in the night. Have you heard them?”

She hadn’t, but she was not so powerful a listener as he. “What do we do?”

Levi chewed his root thoughtfully.

She inhaled, excited by the sudden opportunity to be useful. “I have some money,” she offered.

He winced.

“I don’t even
want
it,” she said. “I haven’t even
looked
at it.” It was true. The hatbox sat in the corner of the Blue Bird, where Levi had first delivered it, an artifact. Inside, what was left of her modeling money, the bulk of it intended for Lonnie’s helper in St. George. “I don’t have any use for it,” she said. “You can have it all. Wouldn’t that move things along?”

Levi shook his head, gently.

“Take it,” she insisted. That money belonged to another person, a child doll weakling. Baby Dunn, a Mojav quitter. She would be glad to be rid of it.

Levi thanked her, kissed her and thanked her. “But that’s just not
the paradigm we’re working with,” he said. “Money . . .” He batted the very notion away. “You’d get more from that money burning it for light.” He went on, about her bracing belief, how it nourished him. She chewed her root and watched his beautiful voice comet across the heaven of their dome. She lifted her hand before her face and made patient, shimmering contrails with her fingers. A little disappointed, for she wanted to give him all things there, in their tiny kaleidoscopic universe fixed in the center of the great big benevolent cartwheeling galaxy all around them. There was nothing she wouldn’t let go—the freedom of that—this was her thought when he asked for something else.

“Of course if they decide to evac us, really decide, there’s no stopping them, nothing even I can do. We will only win, ultimately, if we first conquer the rhetorical sphere. We must tell our story in the language spoken by the rest of the country. We can no longer let them decide whether we are human. You saw it with the Mojavs. They made people into non-people. We must do the reverse. Tell them what kind of a people we are. Prove that we are more human than any of them! It’s been done before. We make evac a cleanse, a genocide. Establish ourselves as a chosen people. The Amargosa our Zion. You follow?”

Luz did, though she was too rapt to say so.

“We position our removal not as an injustice—we’ve failed on that appeal, again and again. The Sierra Club, Save the Mojave, Mojav Rights Org—all peddling injustice porn. Injustice is mundane. No one gives a good goddamn about injustice.