that it is the responsibility of government to protect. "Enumerate all the rights of men!" exclaimed Wilson. "I am sure, sirs, that no gentleman in the late Convention would have attempted such a thing."
3
|
In his speech to the House explaining his proposed amendments, James Madison took care to respond to the concern that enumerating some rights would imply that there are no others:
|
| | It has been objected also against a bill of rights, that, by enumerating particular exceptions to the grant of power, it would disparage those rights which were not placed in that enumeration; and it might follow, by implication, that those rights which were not singled out, were intended to be assigned into the hands of the General Government, and were consequently insecure. This is one of the most plausible arguments I have ever heard urged against the admission of a bill of rights into this system; but, I conceive, that it may be guarded against. I have attempted it, as gentlemen may see by turning to the last clause of the fourth resolution. 4
|
For contemporary observers who are skeptical of such a theory of rights, the Ninth Amendment thus poses both a philosophical and a political dilemma. Randy E. Barnett asks whether the Ninth Amendment was a philosophical mistake, pointing out that until quite recently, manyif not mostmodern philosophers insisted that there is no such thing as natural rights. In this view, government, not "nature," is the ultimate source of all rights. 5
|
| | Given a philosophical skepticism about rights, the reference in the Ninth Amendment to unspecified retained rights is no different from a constitutional prohibition of discrimination against ghosts.... If rights antecedent to government are mere illusions or ghosts, then judicial enforcement of these alleged "rights" can only be wholly subjective and arbitrary.... Decisions that are unavoidably based on subjective preferences, the argument continues, ought to be made by the representative branch of government so as to reflect the preferences of the majority. 6
|
|