Hell's Foundations Quiver (144 page)

Titan oak
—a very slow-growing, long-lived deciduous Safeholdian hardwood which grows to heights of as much as one hundred meters.

“The Pikes of Kolstyr”
—a Siddarmarkian military march composed to commemorate a Desnairian atrocity in one of the early wars between the Republic of Siddarmark and the Desnairian Empire. When played on the battlefield, it announces that the Republic of Siddarmark Army intends to offer no quarter.

Tomb of Saint Kohdy
—the original Tomb of Saint Kohdy was destroyed by the same kinetic weapons which destroyed the Abbey of Saint Kohdy. Before that destruction, however, the Sisters of Saint Kohdy had secretly moved the saint's body to a new, hidden tomb in the Mountains of Light, where it remains to this day.

Waffle bark
—a deciduous, nut-bearing native Safeholdian tree with an extremely rough, shaggy bark.

War Against the Fallen
—the portion of Shan-wei's War falling between the destruction of the Alexandria Enclave and the final reconsolidation of the Church's authority.

Wing warrior
—the traditional title of a blooded warrior of one of the Raven Lords clans. It is normally shortened to “wing” when used as a title or an honorific.

Wire vine
—a kudzu-like vine native to Safehold. Wire vine isn't as fast-growing as kudzu, but it's equally tenacious, and unlike kudzu, several of its varieties have long, sharp thorns. Unlike many native Safeholdian plant species, it does quite well intermingled with terrestrial imports. It is often used as a sort of combination hedgerow and barbed-wire fence by Safehold farmers.

Wolf
(1)—a Safeholdian predator which lives and hunts in packs and has many of the same social characteristics as the terrestrial species of the same name. It is warm-blooded but oviparous and larger than an Old Earth wolf, with adult males averaging between two hundred and two hundred and twenty-five pounds.

Wolf
(2)—a generic term for shipboard artillery pieces with a bore of less than two inches and a shot weighing one pound or less. They are primarily antipersonnel weapons but can also be effective against boats and small craft.

Wyvern
—the Safeholdian ecological analogue of terrestrial birds. There are as many varieties of wyverns as there are birds, including (but not limited to) the homing or messenger wyvern, hunting wyverns suitable for the equivalent of hawking for small prey, the crag wyvern (a flying predator with a wingspan of ten feet), various species of sea wyverns, and the king wyvern (a very large flying predator with a wingspan of up to twenty-five feet). All wyverns have two pairs of wings, and one pair of powerful, clawed legs. The king wyvern has been known to take children as prey when desperate or when the opportunity presents, but they are quite intelligent. They know that humans are a prey best left alone and generally avoid inhabited areas.

Wyvernry
—a nesting place or breeding hatchery for domesticated wyverns.

Zhyahngdu Academy
—perhaps the most renowned school for sculptors in all of Safehold, located at the port city of Zhyahngdu in the Tiegelkamp Province of North Harchong. It dates back to the days of the War Against the Fallen and has trained and produced the Church of God Awaiting's finest sculptors for almost nine hundred Safeholdian years.

 

 

 

 

Clergy who do not belong to a specific order wear cassocks entirely in the color of their rank. Auxiliary bishops' cassocks are green with narrow trim bands of white. Archbishops' cassocks are white, but trimmed in orange. Clergy who belong to one of the ecclesiastical orders (see below) wear habits (usually of patterns specific to each order) in the order's colors but with the symbol of their order on the right breast, badged in the color of their priestly rank. In formal vestments, the pattern is reversed; that is, their vestments are in the colors of their priestly ranks and the order's symbol is the color of their order. All members of the clergy habitually wear either cassocks or the habits of their orders. The headgear is a three-cornered “priest's cap” almost identical to the eighteenth century's tricornes. The cap is black for anyone under the rank of vicar. Under-priests' and priests' bear brown cockades. Auxiliary bishops bear green cockades. Bishops' and bishop executors' bear white cockades. Archbishops' bear white cockades with a broad, dove-tailed orange ribbon at the back. Vicars' priests' caps are of orange with no cockade or ribbon, and the Grand Vicar's cap is white with an orange cockade.

All clergy of the Church of God Awaiting are affiliated with one or more of the great ecclesiastic orders, but not all are
members
of those orders. Or it might, perhaps, be more accurate to say that not all are
full
members of their orders. Every ordained priest is automatically affiliated with the order of the bishop who ordained him and (in theory, at least) owes primary obedience to that order. Only members of the clergy who have taken an order's vows are considered full members or brethren/sisters of that order, however. (Note: there are no female priests in the Church of God Awaiting, but women may attain high ecclesiastic rank in one of the orders.) Only full brethren or sisters of an order may attain to rank within that order, and only members of one of the great orders are eligible for elevation to the vicarate.

The great orders of the Church of God Awaiting, in order of precedence and power, are:

The Order of Schueler,
which is primarily concerned with the enforcement of Church doctrine and theology. The Grand Inquisitor, who is automatically a member of the Council of Vicars, is always the head of the Order of Schueler. Schuelerite ascendency within the Church has been steadily increasing for over two hundred years, and the order is clearly the dominant power in the Church hierarchy today. The order's color is purple, and its symbol is a sword.

The Order of Langhorne
is technically senior to the Order of Schueler, but has lost its primacy in every practical sense. The Order of Langhorne provides the Church's jurists, and since Church law supersedes secular law throughout Safehold that means all jurists and lawgivers (lawyers) are either members of the order or must be vetted and approved by the order. At one time, that gave the Langhornites unquestioned primacy, but the Schuelerites have relegated the order of Langhorne to a primarily administrative role, and the head of the order lost his mandatory seat on the Council of Vicars several generations back (in the Year of God 810). Needless to say, there's a certain tension between the Schuelerites and the Langhornites. The Order of Langhorne's color is black, and its symbol is a scepter.

The Order of Bédard
has undergone the most change of any of the original great orders of the Church. Originally, the Inquisition came out of the Bédardists, but that function was effectively resigned to the Schuelerites by the Bédardists themselves when Saint Greyghor's reforms converted the order into the primary teaching order of the church. Today, the Bédardists are philosophers and educators, both at the university level and among the peasantry, although they also retain their function as Safehold's mental health experts and councilors. The order is also involved in caring for the poor and indigent. Ironically, perhaps, given the role of the “Archangel Bédard” in the creation of the Church of God Awaiting, a large percentage of Reformist clergy springs from this order. Like the Schuelerites, the head of the Order of Bédard always holds a seat on the Council of Vicars. The order's color is white, and its symbol is an oil lamp.

The Order of Chihiro
is unique in that it has two separate functions and is divided into two separate orders. The Order of the Quill is responsible for training and overseeing the Church's scribes, historians, and bureaucrats. It is responsible for the archives of the Church and all of its official documents. The Order of the Sword is a militant order which often cooperates closely with the Schuelerites and the Inquisition. It is the source of the officer corps for the Temple Guard and also for most officers of the Temple Lands' nominally secular army and navy. Its head is always a member of the Council of Vicars, as Captain General of the Church of God Awaiting, and generally fulfills the role of Secretary of War. The order's color is blue, and its symbol is a quill pen. The Order of the Sword shows the quill pen, but crossed with a sheathed sword.

The Order of Pasquale
is another powerful and influential order of the Church. Like the Order of Bédard, the Pasqualates are a teaching order, but their area of specialization is healing and medicine. They turn out very well-trained surgeons, but they are blinkered against pursuing any germ theory of medicine because of their religious teachings. All licensed healers on Safehold must be examined and approved by the Order of Pasquale, and the order is deeply involved in public hygiene policies and (less deeply) in caring for the poor and indigent. The majority of Safeholdian hospitals are associated, to at least some degree, with the Order of Pasquale. The head of the Order of Pasquale is normally, but not always, a member of the Council of Vicars. The order's color is green, and its symbol is a caduceus.

The Order of Sóndheim and the Order of Truscott
are generally considered “brother orders” and are similar to the Order of Pasquale, but deal with agronomy and animal husbandry respectively. Both are teaching orders and they are jointly and deeply involved in Safehold's agriculture and food production. The teachings of the Archangel Sóndheim and Archangel Truscott incorporated into the
Holy Writ
were key elements in the ongoing terraforming of Safehold following the general abandonment of advanced technology. Both of these orders lost their mandatory seats on the Council of Vicars over two hundred years ago, however. The Order of Sóndheim's color is brown and its symbol is a sheaf of grain; the Order of Truscott's color is brown trimmed in
green
, and its symbol is a horse.