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Authors: Chaim Potok

I Am the Clay

BOOK: I Am the Clay
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More praise for
Chaim Potok
and
I AM THE CLAY

“Potok has written a moving and believable book.… He vividly depicts his refugees in flight and their subsequent efforts to re-establish their lives, and he feelingly portrays their alternations between hope and despair.”


Atlanta Journal & Constitution

“Potok successfully enters into the spirit of a different culture, and in doing so finds that the same questions ultimately confront us all.… A moving reminder of our common humanity.”


Newsday
(NY)

“Illuminating the horrors of war on a personal level—the hunger, the terror, and the fatigue—this heartwrenching novel will move readers to tears.… In prose as spare and uncluttered as the simple lives it evokes, this deeply felt book leaves no doubt that even in the blighted landscape of war there is always room for luck, and love.”


Publishers Weekly
(starred review)

“This slender volume is filled with taut, beautiful images and writing. In language, it is as carefully polished as a successful translation from a foreign tongue. It possesses the slightly archaic tone of a fable, and has a heartwrenching quality that moves the reader to a fine appreciation of the writer’s skill and inspiration.”


The Dallas Morning News

“I AM THE CLAY is a paean to the human spirit and the way it overcomes all obstacles to survive.”


The Raleigh News & Observer

“Potok shows profound understanding of human striving and suffering while reading like Hemingway.”


The Denver Post

“In spare, yet powerfully moving prose, he follows the tortuous flight of an old peasant couple caught in an impossible crunch between heartless North Korean invaders and fellow South Korean refugees.”


The Toronto Star

“Poetic, intense … With the publication of I AM THE CLAY, [Potok] has for the first time devoted a novel exclusively to Korea and Koreans, with interesting results: Mr. Potok’s themes and characters seem familiar although they appear in a new guise, and what might be called his style of ethical realism retains its unique intensity.”


Jewish Forward

“Potok has created a landscape of horror and beauty that seems charged with spirits—both malevolent and benign—and a human landscape where, against the terror of empty meaninglessness, only connection offers salvations.”


Kirkus Reviews
(starred review)

A Fawcett Book
Published by The Random House Publishing Group
Copyright © 1992 by Chaim Potok

All rights reserved.

Published in the United States by Ballantine Books, an imprint of The Random House Publishing Group, a division of Random House, Inc., New York, and simultaneously in Canada by Random House of Canada Limited, Toronto.

Library of Congress Catalog Card Number: 91-58550

eISBN: 978-0-307-57553-1

This edition published by arrangement with Alfred A. Knopf, Inc.

v3.1

Contents

There is no sun without shadow, and it is essential to know the night.

—A
LBERT
C
AMUS

BOOK ONE
1

During the last retreat, when the Chinese and the army of the North swept down into the South, an old man and his wife fled from their village in the hills and embarked upon a panicky trek along the main road to Seoul and at one point scrambled with other refugees into a roadside ditch to avoid an approaching column of American tanks and jeeps. There they came upon the boy.

The old man glanced at the boy: blood-covered, barely breathing, lying face-up and unconscious in the snow in the bottom of the ditch. He looked indifferently away.

Two jet fighters swept past overhead, low. The steel-treaded thunder of the tanks; the trembling of the earth. Soil along both sides of the ditch cascaded upon the old man and the woman and the boy.

The old man thought matter-of-factly: This ditch will be my grave.

Shells exploded close by. A stench of cordite filled the air. Something moist and cold fell upon the old man’s face. He reached up to brush it away and saw it was a hand and thought it was a hand of a body blown to pieces, and his skin crawled. But it was the hand of the boy.

Lying on his back in the ditch, his head in snow to his ears, the boy had waked to semi-consciousness.

The old man looked a long moment into the boy’s dark beseeching eyes and spoke briefly to his wife.

She opened the boy’s shirt and gazed at the wound: a shrapnel gash below the right collarbone, the sliver of metal showing darkly, the wound oozing blood. A piece of the scale from the dragon of death. Remove it.

The last of the tanks had gone. On the road now were American and Korean foot soldiers. The refugees began to climb from the ditch. Townspeople and farmers and villagers. From the valleys to the north. Possessions on shoulders and heads and in carts. Infants carried on the backs of older children. Old women straddling the backs of middle-aged men. All begrimed, terrified.

Two carts had been sideswiped by passing vehicles and men were lifting them out of the ditch. An ox lay dead in the ditch, still harnessed to its ruined cart. Vapor rose from its mouth and hindquarters. The old man could see no wound. Dead, how? The heart abruptly ceasing? He had seen it before: an ox plowing and suddenly faltering, lurching to its knees, and collapsing onto the furrowed earth. And the day the
carpenter’s younger brother lifted a house beam to his shoulder and fell lifeless to the ground. Alive one moment, the next moment dead. You can’t help it.

The old man climbed out of the ditch. Their cart stood on the edge of the road, where they had left it. The bright sharp morning air was wind-whipped and bitter cold.

The woman remained in the ditch beside the boy. The man looked around. The once-frozen road had been ground to powder by the steel-cleated tracked vehicles. A cloud of yellow dust hung over it like a fog. On both sides of the road were terraced fields bordered by wild winter grass and tall hills. No human sounds came from the road: only the clanking scraping leathery noises of the marching men and the creaking of the two-wheeled carts and the occasional bellow of an ox.

The old man turned impatiently and called to the woman, but she would not move. The ditch lay deep and empty save for the woman and the boy and the tawny-skinned dead ox attached to its wrecked cart.

He called again to the woman. She looked up and down the empty ditch and then at her husband. She pointed to the boy, who had again lost consciousness and now lay with his head in her lap.

The man saw that her skirt was stained with the boy’s blood and he began to shout at her in anger but his words were cut off by the sudden chop and beat of a helicopter swooping in from the south and flying so low he could see the pale helmeted face of the man inside. He put his hands to his ears. Air vibrated inside his throat and head. When he looked again at the
ditch he saw his wife trying to climb out, carrying the boy.

Angry, he took the boy from her, and was momentarily thrown off balance by his lightness. Like a small bird. He laid him down on the pile of quilts in the cart. The woman made her own way out of the ditch.

He thought he would take some flesh from the dead ox. It would soon be stripped clean, why not take some part of it? One of the legs perhaps. But the woman was talking to him about the boy.

He looked at the dead ox. Two men were already cutting it with their knives. Left behind, why? Diseased? But one can burn away disease over an open fire. Abandon a dead ox. This war made people crazy.

The boy lay in the cart, on the quilts. The woman stood beside the cart wiping the filth of the ditch from his face and looking at the sliver of metal embedded in his chest. The wound seemed deep, the flesh inflamed. She remembered hearing from the carpenter that such wounds should quickly be brought to one skilled in hospital medicine. She leaned over the side of the cart, trying to stanch the flow of blood with cloth she had torn from her skirt.

The old man took up the shafts of the cart and moved into the line of refugees. Her eyes upon the boy, the woman walked alongside the cart.

As they passed the ox the old man saw five men now sundering it. Because of the boy he could take nothing from that ox. His own ox he had not brought with them, because he feared he could not feed it in flight; he had left it in the shed with an open sack of grain. He did not think it would live long or that their village would survive this attack. It was said the Chinese
looted everything and what they could not carry away they burned. He and his wife in their haste to flee the village had taken only their quilts and sleeping pads and the box containing the spirit of his father and enough food to feed themselves for a few days.

Around a curve they went by an elderly man lying on his back on the side of the road. Eyes and mouth black holes. Dead a long time. The line of men and women and children moved imperturbably past him.

The old man walked as if hitched to the shafts of the cart. They would bring the boy to a hospital somewhere or to an orphanage and move on. Probably he would die first. Then they would leave him on the side of the road. The land was filled with orphans. They roamed the hills and valleys like packs of wild dogs, stealing, scavenging, plundering. Obstinate old woman. Why did they need now upon their backs the additional burden of a strange boy?

BOOK: I Am the Clay
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