Authors: David Hamilton
One of the stumbling blocks that gets in the way of self-love or self-compassion for some people is not being able to forgive themselves. âHow can I love myself when I did
that
?' is a common sentiment.
This is where self-forgiveness comes in. You're not alone if you have regrets. Everyone has them. Some people have major regrets and some people have minor ones. But the important thing to know is that
everyone
has them.
For our own health and sanity, it's important to be able to move past these blocks. For a start, forgiveness, like self-compassion,
is extremely healthy. Research has shown that forgiveness, either of ourselves or others, is good for the heart.
1
It actually widens our arteries and increases blood flow to the heart. It also reduces blood pressure and heart rate. It improves coronary function in people who have had a heart attack. It improves the immune system. People who learn to forgive are less likely to feel depressed, angry, resentful, hurt, stressed, anxious or have a need for revenge. On the whole, forgiveness is a very healthy thing indeed.
Try the following self-forgiveness process on for size.
The self-forgiveness process can be done as often as you feel it's necessary until the issue is sufficiently resolved. Many people like to do it weekly on the same issue for four to six weeks. Others like to do it daily over four consecutive days. The thing with forgiveness is that it's a process that shouldn't be rushed. It's not about looking for that magic bullet, that single thought that releases all pain from the past. OK, that sometimes happens, but for most people, most of the time, revisiting an issue repetitively is the most powerful way of finding some peace.
Here's another, very simple, self-forgiveness process:
Let's say you hurt someone's feelings once and you regret it. Say it was a spouse, family member or close friend (these are the most common).
No one
really
wants to hurt someone else (with a few exceptions). That's why we feel so bad afterwards, why we feel regret. It's actually our love for a person that often causes us to lash out. Perhaps we love someone but fear they will stop loving us back.
How many times have you uttered the words âI didn't mean to hurt you'? And I bet you really didn't. So this is a useful exercise in self-compassion and self-forgiveness because it helps to remind you that it's usually fear that motivates hurtful words or behaviour, and underneath the fear lies love.
This doesn't change what happened, but it allows you to be a little more sensitive towards your own pain of regret.
Forgiving others is a natural side effect of self-love. It's also why some people resist self-love work: âI don't want to start feeling compassion for people who deserve what they get. I'm not letting them off the hook!'
Forgiveness isn't about saying that someone's behaviour was acceptable. It's simply a choice to let go of the past so that we can move on with our future.
Holding on to anger about someone else is also quite unhealthy and the benefits of forgiveness are many, especially for the heart and emotions.
Here's the process for forgiving others. You'll notice that it's very similar to the self-forgiveness process.
Like the self-forgiveness process, this is also a process that shouldn't be rushed. You can do it daily or weekly until you feel the issue has been resolved to a sufficient degree.
In summary⦠With both self-forgiveness and forgiveness of others we can get to a place where we can see the benefit of forgiveness in our life. We may even go further and come to understand, for instance, that there is nothing to forgive, that everything happens as it's meant to. Or that everything and everyone is an expression of love, or God, and that mistakes are simply growth. We might even find comfort in the idea that souls agree to hurt or offend each other so that we can all grow through the experience.
However we view it, what's important here is that forgiveness, whether of ourselves or another person, dissolves blocks to growth and in so doing paves the way to self-love.
What Are You Doing for Yourself?
âWhat determines the level of self-esteem is what the individual does.'
N
ATHANIEL
B
RANDEN
,
T
HE
S
IX
P
ILLARS OF
S
ELF
-E
STEEM
It's an important question! Seriously, what are you doing for yourself?
Given you're reading this book, I'll take a guess at not very much. Don't worry; you're not alone.
Maybe you've gone so long without doing anything for yourself, while giving a lot of your time, love, care and attention to others, that if I were to ask you, âWhat do you want?' or âWhat do you need?', you'd think for a second and say, âNothing, really.' But I'll bet that it's not that you actually
don't
want or need anything. It's just that you've gone so long not doing anything for yourself that it's become quite difficult, alien even, to think of what you
do
want. This is a common symptom of âI'm
not
enough.'
But is it really true that you couldn't do with some time for yourself? Is it really true that you wouldn't like to organize your life more, or focus a bit more on pursuing a hope or a dream, or reading books that you've forgotten you enjoy? Or even making space in your life for a relationship if you're single or adding more zing to a relationship if you're attached?
Would you like to have more meaning in your life? Would you like to have a sense of purpose that makes you excited about getting out of bed in the morning because you can't wait to start your day? Would you like to have mastery over your finances instead of having too much month left at the end of your money? Would you like to be physically fitter or to improve your diet?
It's hard to think these things when you're in
not
enough because it doesn't seem possible. Normal is being there for everyone else. It's like a well-worn path. Believe me, I know what that feels like. I'm writing these words from experience. I was that person who always responded with, âNothing, really.' I actually took pride in not wanting anything. I convinced myself it was an enlightened thing. The truth is, I just wasn't used to focusing on what I needed, so I no longer knew what I needed. I'd forged an identity as the person who was always kind. I attached my self-worth to that identity. The trouble was, I'd forgotten that I also needed to be kind to myself.