In the Devil's Garden: A Sinful History of Forbidden Food

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Authors: Stewart Lee Allen

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BOOK: In the Devil's Garden: A Sinful History of Forbidden Food
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Table of Contents

Title Page

Dedication

Epigraph

Praise

Introduction: - ON SIN, SEX, AND FOR BIDDEN FOOD

LUST

First Bite

Enveloped in Sweet Odor

Likeness of a Roasted Crab

Love Apple

The Ketchup with a Thousand Faces

Venomous Green

Tulsi Ki Chai

The Ecstasy of Being Eaten

The King’s Chocolate

Haquetzalli

Gay Gourmand

Beijing Libido

The Rainbow Egg

GLUTTONY

Original Sin

Porcus Troianu

Ovis Apalis

Cocktails with the Devil

The Sultan’s Date

Angel Food Cake

Saints and Supermodels

Bitter Herbs

Red Lady

The Joy of Fat

Mitterrand’s Last Supper

PRIDE

The Egotist at Dinner

The Dirt Eaters

A Dinner Party in Kishan Garhi

The Last Supper

Humble Pie

A Prophetic Chicken

Impure Indian Corn

The Butterfly People

Sky Blue Corn Flakes

Ghost at the Dinner Table!

King’s Cake

SLOTH

The Job of Eating Well

The Wonderful World of English Cookery

Toast

The Incredibly Sad Tale of Philippe the Shoemaker

The Virgin’s Nipples

The Root of Laziness

Potato Wars

The Last Drop

In the Green Hour

GREED

The Greedy Diner

Lazy Luscious Land

The Magic Cannibal

Smoked Green Makaku

The Laughing Man

Thou Shalt Not Eat Thy Mother

Got Milk?

American Pigs

BLASPHEMY

The Sacred Act of Eating

The Jewish Pig

Dinner with the Spanish Inquisition

The Kosher Question

The Lawyer in Us

Lent Egg

A Well-Risen Messiah

For What We Are About to Receive

O, Dog

Holy Cow

You and Your Beautiful Hide

ANGER

The Civilized Sauce

The Sadistic Chef

Deep-Fried Murder

Only if It Has a Face

Hitler’s Last Meal

Little Nigoda

The French Connection

Vicious Little Red Man

Insanity Popcorn

Stinking Infidels

Five Angry Vegetables

Feasting to the Death

THE EIGHTH SIN

When Everything Is Allowed and Nothing Has Flavor

BIBLIOGRAPHY

END NOTES

Acknowledgments

About the Author

Also by Stewart Lee Allen

Copyright Page

 

 

TO NINA J.

 

 

“The serpent poured upon the fruit the poison of his wickedness, which
is Lust, for it is the beginning of every sin—and he bent the branch to
the earth and I took of the fruit and I ate.”

—Eve as an old woman describing humanity’s last day in Eden
The Apocalypse of Moses
First century A.D.

“Too long, too late, I lost the taste for my own pleasure.”

—Marguerite Duras
The Lover
1978

Praise for The Devil’s Cup by Stewart Lee Allen

“Who knew that the story of coffee was such a fascinating saga of cruelty, madness, obsession, and death? The Devil’s Cup is absolutely riveting, alternating between the informative and the hilarious. Essential reading for foodies, java-junkies, anthropologists, and anyone else interested in funny, sardonically told adventure stories.”

—ANTHONY BOURDAIN
Author of
Kitchen Confidential

“Stewart Lee Allen is the Hunter S. Thompson of coffee, offering a wild, caffeinated, gonzo tour of the World of the Magic Bean. His wry, adventurous prose delights, astonishes, amuses, and informs.”

—MARK PENDERGRAST
Author of
Uncommon Grounds:
The History of Coffee and
How It Transformed Our World

“Funny as hell. [The Devil’s Cup] whisks the amused reader past Ethiopian bandits, around Parisian waiters, and into aromatic dens from Turkey to Brazil. Good to the last drop.”

—MARK ROSENBLUM
Author of
Olives
and
Secret Life of the Seine

“Delicious . . . A highly stimulating read . . . Allen has created a cracking piece of investigative journalism mixed with entertaining travelogue.”


The List

“A terrific read . . . Great fun . . . Allen has as many words for coffee as the Eskimos have for snow. The Devil’s Cup does for coffee what Shogun did for Japan, Geek Love did for freak shows, and Accordion Crimes did for accordions. I’ll never look at my morning brew the same way again.”

—JEFF GREENWALD
Author of
The Size of the World

“A thoroughly entertaining, absorbing, and often hilarious jaunt through the history and geography of coffee. . . . A must have both for Java junkies and travel lovers.”


Kirkus Reviews
(starred review)

Introduction:

ON SIN, SEX, AND FOR BIDDEN FOOD

Jackson was lying on the kitchen counter allowing his father to change his diapers when a mysterious silver fountain rose up from between his thighs. Jackson’s eyes popped open in amazement—did I do that? What a splendid effect! What a glorious sensation! The eighteen-inch geyser hung glittering for an instant. Then it collapsed, to break directly over his father’s head and splash down his back. The crowd of relatives burst into applause. Jackson’s mother, Paula, rushed over to give her boy a congratulatory kiss. Even Troy (his father) shook his hand. I mention all this because, while flapping his little arms in triumph Jackson came upon a pale green grape bouncing across the blue tile countertop. He immediately popped the fruit into his mouth. Paula’s coo changed to a gasp of horror. No, Jackson! she screeched, No, no, no! You don’t want to eat that! Bad! She yanked the forbidden fruit out of Jackson’s maw and his jubilation was turned to grief.

The lesson my nephew learned that day was simple. Piss on your father, spit at your mother, but don’t eat
that
. And
that
is the topic of this book, forbidden foods and their meaning, from chocolate to foie gras to the potato chip, from the Garden of Eden until today. It took Jackson’s little adventure to bring home to me how profound our feelings are on this matter. Life, after all, is at heart an act of eating and so when we make a dish taboo, there is usually an interesting story to tell. The Bible used a tale of forbidden food to define all of human nature, and since then our religious and political leaders have been manipulating the notion so vigorously it has come to flavor every emotion we have about what we eat. We now judge a dish largely by how guilty we feel about eating it—at least judging from today’s advertising—and if it is not considered “sinful” we find it less pleasant.

It’s a situation that has led to the criminalizing of hundreds of common dishes throughout history, and, since we ban things because of their association with a particular sin, I’ve organized this book into sections corresponding with the famous Seven Deadly Sins: lust, gluttony, pride, sloth, greed, blasphemy, and anger. Within each section are the stories of delicacies tabooed for their association with a vice that the society in question found particularly abhorrent. The first chapter deals with lust, in honor of Eve’s illicit snack and the ensuing roll in the hay. Food and sex are a heady combination; a quarter of all people who lose the ability to taste dinner also lose their sex drive, and Freud believed all humans experience their first sexual and culinary thrill simultaneously when they begin suckling on their mother’s nipple. Our lust for aphrodisiac foods has led to the extermination of entire species and the fall of empires, per the curious tale of how hot chocolate became a risqué player in the French Revolution.

The book continues sin by sin to cover everything from how the first recorded image of God relates to certain taboos in Asia and the West, to how modern corporations manipulate our subliminal hunting/violent urges to make junk food more appealing. Since whom we invite for dinner can be as important as what we serve, there are stories on how these rules have played a part in events like the crucifixion of Jesus Christ. Disputes between “chefs,” like the one that split Europe in half, make an appearance. There are also recipes. A plate of Joël Robuchon’s famously sensual mashed potatoes should give the flavor of the sloth-like ecstasy that led the English to try to ban the root in the 1800s. The ancient Roman dish gives a taste of the gluttonous decadence that Caesar tried to stamp out when overindulgence was threatening the world’s mightiest empire.

These food taboos were so important to our ancestors that they often starved to death rather than violate them, and at least half of the world’s current population—from cow-crazy Hindus to kosher Jews to young Western vegetarians—still live with severe dietary restrictions on a daily basis. For many, these laws are crucial in defining themselves in relationship both to God and to their fellow humans, and fundamentally shape the societies in which they live. Even in the West, where outright bans are rare, food taboos still operate below the surface. Many scholars believe that psychological diseases like anorexia, which kills tens of thousands of people a year, stem in part from the complicated social psychosis left by ancient dietary laws. And sometimes when we ignore these rules, catastrophe has resulted; at least one of the greatest calamities of the twenty-first century is directly related to our violating deeply held taboos against cannibalistic activities.

What struck me while writing this book was the surprising extent to which people have judged, fought, and slaughtered others because of what they had for dinner. These laws about forbidden food give more than a unique perspective on history. They tell us quite a lot about the nature of pleasure and can turn the daily meal into a meditation on humanity’s relationship to the delicious and the revolting, the sacred and the profane.

But getting back to that first apple . . .

LUST

“And when Eve saw that the tree was good for food and that it was
pleasant to the eye, she took of the fruit thereof, and did eat, and gave
also unto her husband, and he did eat. And the eyes of them both
were opened, and they knew that they were naked. . . .”

Genesis, 3:8–12

LUST MENU

APÉRITIF

Blue Chocolate

SALADE

Salade de Jardin
Late-harvest Eden apples tossed with fig leaves.
Served with Paradise vinaigrette.

 

ENTRÉE

Fruits des Homme
Cold, poached sea cucumber served with Sambian
mayonnaise.

 

PLAT PRINCIPAUX

Pâté aux Mon Petit Chou
Homemade lingamini smothered in
love apple and screaming basil.

 

DESSERT

Chocolat du Barry
Louis XV pastry topped with well-whipped cream.
Eaten with the left hand.

 

THREE PENIS LIQUEUR WILL BE SERVED IN THE LIBRARY.

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