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Authors: Jack Whyte

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“But—”

Raymond’s voice held but the slightest trace of cen-sure. “But what, Sir Hugh? But you would rather remain here in Jerusalem with all the people who endeared themselves to you the day you disappeared? Or do you presume to believe that you know better what the Order needs from you than the Governing Council does? Hear me now, for I have thought much on this already today and would have sent for you before the day was out had you not come of your own accord. Here is my opinion: we have achieved entry here in Jerusalem, but for the Beginnings

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time being there is nothing we can do, because the city lies empty and stinking to the heavens of blood and offal, and were it not for the fact that the Holy Sepulcher is here, none of us would remain close by. As the smell begins to fade, however, men will begin to plot and political maneuvering will have its day. It has already begun.

You know about de Bouillon’s refusal of the crown, I presume?”

Seeing Hugh’s nod, he continued. “Whatever the outcome of that situation, other events will be occurring here within the next few years. There will be a Kingdom of Jerusalem, just as there is already a Principality of Antioch—Bohemond wasted no time on that development. There will also be a Kingdom, perhaps, of Edessa, and counties in other areas. All of that will transpire over the course of the coming four or five years, and in the meantime we are all of us surrounded by more Muslim enemies than anyone could possibly compute. We have won back God’s Homeland from the Infidel, but we will have our hands full, trying to keep it …

“In the meantime, we would be able to do nothing on behalf of the Order here, even if we knew what the requirements were. You do not know what is required of us, or of you, but I know a little more, at least, than you do. You are required to return home and to study further the Lore of our Order. Then, when you know enough, you will return here, either to perform an assigned task or to await further instructions. St. Omer and Montdidier will accompany you home, and you will carry dispatches from me to your liege of Champagne. Now, 150

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return with me, if you will, to where my supplicants await me, and then you may set about gathering your belongings for your voyage.”

It took mere moments for them to return, and Hugh was aware of the curious faces peering at them. He paid none of them any attention, however, and when Count Raymond extended his hand, Hugh bowed over it.

“Go in peace,” the Count murmured, “and go with our God, Hugh de Payens. You will see this land again, I promise you.”

AWAKENINGS

ONE

“A traveler went down from Jerusalem to Jericho and fell among thieves …”

Hugh de Payens did not know who

had spoken, and did not even turn his head to see, for what would be taken elsewhere as a biblical quotation was a banality here on the road to Jericho, which had not changed one iota for the better since the days of the Good Samari-tan. The dead men in front of them took up all Hugh’s attention. They had been stripped of everything of value and everything that might identify them; their naked corpses, red faced and fish-belly-white everywhere else, confirmed only that they had been from the other end of the earth, from Christendom. They had been slaughtered, then de-spoiled and left where they had fallen among the desert boulders near the road, and it had happened very recently, for their white-skinned flesh was still largely intact. The 153

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vultures had barely begun to feast on them, and black swarms of flies heaved and seethed not only on their wounds but on the pools of blackening, clotted blood that stained the sandy ground. On a boulder above him, one of the carrion eaters stirred and flapped its great, black wings, but made no move to return to its interrupted meal. The newcomers were too close, and it knew from experience that they would attack it.

“Seven of them,” Hugh said to the man sitting beside him. “They must have run into a strong party.”

“Needn’t have been that strong,” the other remarked, his eyes moving restlessly from corpse to corpse. “These fellows have all been arrow shot. Take a look at the holes in them. Not a sword slash or a chop cut anywhere.

Three or four archers could have done that. I suppose you’ll want to give them a Christian burial?”

“I think not, Arlo. We don’t even know they were Christian. They might have been Jews, or Levantines.

Besides, we have no shovels and it will soon be dark. We can change nothing here. They are dead and thus beyond our help, so let us leave them as they are. No point in even hauling them together into one pile. They’ll only stink the more and take longer to rot. As they are, the vultures and the desert beasts will make short work of them.” He raised his voice so that everyone could hear him. “Shall we ride on, my friends? There’s naught to be done here and we are yet six miles from Jericho, with less than an hour of light remaining. De Beaufort, lead us on, if you will.”

As the group began to move again, de Payens scanned Awakenings

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them quickly, then kicked his horse towards the head of the column, where Julian de Beaufort rode straight-backed, his shield slung behind him and the butt of his long spear resting in the cup at his right stirrup, his eyes moving constantly from side to side, on the lookout for brigands. There were eighteen men in the group, all well mounted and heavily armed and armored, wearing chain-mail hauberks, helmets, and leggings, their surcoats marked with the various emblems of the nobles to whom they paid allegiance. Sir Hugh knew most of their faces but few of their names, but all of them knew who he was.

Hugh de Payens, at forty-six years of age, was regarded with awe by everyone who met him. A veteran of the sacking of Jerusalem seventeen years earlier, he had become an honored champion of Christendom and a warrior whose prowess was legendary throughout the Holy Lands, not merely in the Kingdom of Jerusalem but in northern Antioch and the other, lesser kingdoms of the region known by then to the Frankish conquerors as Outremer, “the land beyond the sea.” He had taken command of this traveling band by natural ranking, not because anyone had appointed him, and there was not a man among them who objected.

Even after seventeen years of occupation, travel within the Kingdom of Jerusalem was more hazardous than it had ever been, because the hills between Jerusalem and Joppa, thirty miles west on the coast, and between Jerusalem and Jericho, which lay about half as far away in the other direction, swarmed with bandits and brigands who preyed on those people—always Franks and 156

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usually pilgrims—who used the country’s roads to travel between the Holy Places. Thus it was a matter of mere common sense to wait until a journey, no matter how important it might be or what it might entail, could be undertaken in a large group for common safety and self-defense. This was exactly such a group, although by some strange chance, it was composed purely of knights and men-at-arms, with no pilgrims and no merchants. But even among these professionals, there was a grateful acknowledgment that, under Hugh’s command, they were in the company of a veteran who knew exactly what he was doing.

Hugh rode in silence for a while, alongside Sir Julian, and he was aware, without any need to look, that Arlo rode close behind him, as he had for the past four decades. But he knew, too, that neither he nor his faithful retainer felt completely at ease here, because this journey to Jericho had been unplanned, and they had long since learned that survival in Outremer relied upon careful planning before committing to any journey. Only a few days earlier, however, a man had come looking for Hugh de Payens with word from his oldest friend, Godfrey St. Omer. According to the messenger, whom Hugh had distrusted on sight as a shifty-eyed, duplicitous scoundrel who would tell any lie in the hope of profit, St.

Omer was now in the care of the recently formed Order of the Knights of the Hospital at their secondary hospice in Jericho, recovering from atrocities inflicted upon him while he had been a slave in the hands of the Muslims.

That had been an astounding piece of information Awakenings

157

because Hugh had not seen or heard from Godfrey in years, and his first reaction was that this summons must be a hoax. St. Omer had remained at home on his family estates in Picardy years earlier, in 1107, when Hugh himself had returned to Outremer. Godfrey had retired there with the full concurrence of Count Hugh of Champagne, to be with his ailing wife, Louise, who had fallen gravely ill of some paralyzing affliction five years earlier, soon after Godfrey had returned from Palestine. But a full decade had elapsed since then, and Hugh was convinced that if Goff had intended to return to Outremer he would have contacted his old friend and brother-in-law through the Order of Rebirth. And so he instinctively distrusted the bearer of the message from Jericho.

On reflection, however, he had quickly understood that his suspicions made no sense, since had Godfrey not been in Jericho, the fellow would have had no basis for his tale, and so he had told Arlo to make ready for a journey and to find a suitable party with whom they could travel as soon as possible.

Count Hugh himself had returned to his County of Champagne the previous year, after a brief stay of little more than a year in Jerusalem, and so Hugh obtained permission to travel to Jericho from Lucien of Troyes, the Count’s deputy in the Holy Land. De Troyes, a fellow member of the Order of Rebirth, knew Godfrey of St.

Omer well, so his permission had been immediate, even while he himself was preparing to return to France within the coming few days.

“So, Sir Hugh, may I ask what takes you to Jericho so 158

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hastily?” De Beaufort had turned in the saddle to address de Payens, but as the older man jerked his head and looked back at him, startled out of his reverie, the other raised a hand quickly. “Forgive me, I was merely being curious. I had no wish to pry. But you did say you had not planned to make this journey.”

De Payens waved a hand, dismissing de Beaufort’s apology. “I am not offended. I received word that an old friend is in the care of the hospital in Jericho, released but recently from captivity among the Turks. I had not known he was even in the Holy Land, let alone that he had been taken by the Mussulman. For many years I relied upon his wife, my sister, Louise, for all my information, but I have not received a letter from her in more years than I care to count, and now I find I do not even know if she is still alive. Have you—?” De Payens glanced at the younger man and answered his own question. “No, you have not. You are too young.

You will find, however, that as you grow older, time has a way of accelerating. I had no idea until two days ago that twenty years have passed since I first came to Outremer, although I have been home since then …

but seven years have fled since I last heard word from my sister.”

Riding behind the two knights, Arlo listened to what was being said, smiling to himself and taking note of the way de Beaufort listened wide-eyed to every word Sir Hugh uttered, for he knew de Beaufort would benefit by this encounter and the conversation that was taking place. Sir Hugh de Payens was famed for many things, Awakenings

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but being friendly and talkative with strangers was not one of them. He was, in fact, notorious for being brusque and taciturn, a man of high principles, dark moods, and unflinching opinions, who preferred his own company and actively encouraged the world to avoid him. That he was actually passing the time of day and sharing personal information with de Beaufort was extremely unusual and would not go unremarked.

DE PAYENS HAD NOT ALWAYS been unfriendly or distrust-ful. That had been a gradual transition, brought about over a decade of hard living and life lessons harshly learned, but Arlo knew that the final phase of the transformation had been triggered on the day Jerusalem fell, on the fifteenth of July, a Friday, in 1099. It had been Hugh’s twenty-ninth birthday. The full extent of his transformation proved to be deeply unsettling, leaving many of the knights unsure of how to deal with this man they had thought they knew.

They need not have bothered to wonder, for de Payens had simply stopped dealing with them, having decided that he desired no truck or commerce with any of the self-styled “Christian” warriors and their blood-lusting hypocrisy. Hugh de Payens lived in a self-imposed exile of silence, surrounded by others but interacting with none of them, except when his duty demanded that he act as part of the army. When one knight, noted for his intolerance and hot temper, believed he had been slighted by Hugh’s silence, he grasped de Payens from behind, to 160

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wrench him around and face him. Hugh spun and felled him with a single, straight-armed blow to the forehead that left the man senseless. Later that day, as evening approached and the other knight felt sufficiently recovered to convince himself that he had been caught unawares, the fellow renewed the quarrel, attacking Hugh with a bare blade, which was against all the laws of the armies.

BOOK: Knights of the Black and White
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