London Labour and the London Poor: Selection (Classics) (58 page)

I could see the tears start from the man’s eyes as he said this.

‘Frequently when I am playing the fool in the streets, I feel very sad at heart. I can’t help thinking of the bare cupboards at home; but what’s that to the world? I’ve often and often been at home all day when it has been wet, with no food at all, either to give my children or take myself, and have gone out at night to the public-houses to sing a comic song or play the funnyman for a meal – you may imagine with what feelings for the part – and when I’ve come home I’ve call’d my children up from their beds to share the loaf I had brought back with me. I know three or more clowns as miserable and bad off as myself. The way in which our profession is ruined is by the stragglers or outsiders, who are often men who are good tradesmen. They take to the clown’s business only at holiday or fair time, when there is a little money to be picked up at it, and after that they go back to their own trades; so that, you see, we, who are obliged to continue at it the year through, are deprived of even the little bit of luck we should otherwise have. I know only of another regular street clown in London besides myself. Some schools of acrobats, to be sure, will have a comic character of some kind or other, to keep the pitch up; that is, to amuse the people while the money is being collected: but these, in general, are not regular clowns. They are mostly dressed and got up for the occasion. They certainly don’t do anything else but the street comic business, but they are not pantomimists by profession. The street clowns generally go out with dancers and tumblers. There are some street clowns to be seen with the Jacks-in-the-greens; but they are mostly sweeps, who have hired their dress for the two or three days, as the case may be. I think there are three regular clowns in the metropolis, and one of these is not a professional: he never smelt the sawdust, I know, sir. The most that I have known have been shoemakers before taking to the business. When I go out as a street clown, the first thing I do is a comic medley dance; and then after that I crack a few jokes, and that is the whole of my entertainment. The first part of the medley dance is called “the good St Anthony” (I was the first that ever danced the polka in the streets); then I do a waltz, and wind up with a hornpipe. After that I go through a little burlesque
business. I fan myself, and one of the school asks me whether I am out of breath? I answer, “No, the breath is out of me.” The leading questions for the jokes are all regularly prepared beforehand. The old jokes always go best with our audiences. The older they are, the better for the streets. I know, indeed, of nothing new in the joking way; but even if there was, and it was in anyway deep, it would not do for the public thoroughfares. I have read a great deal of “Punch”, but the jokes are nearly all too high there; indeed, I can’t say I think very much of them myself. The principal way in which I’ve got up my jokes is through associating with other clowns. We don’t make our jokes ourselves; in fact, I never knew one clown who did. I must own that the street clowns like a little drop of spirits, and occasionally a good deal. They are in a measure obligated to it. I can’t fancy a clown being funny on small beer; and I never in all my life knew one who was a teetotaller. I think such a person would be a curious character, indeed. Most of the street clowns die in the workhouses. In their old age they are generally very wretched and poverty-stricken. I can’t say what I think will be the end of me. I daren’t think of it, sir.’

A few minutes afterwards I saw this man dressed as Jim Crow, with his face blackened, dancing and singing in the streets as if he was the lightest-hearted fellow in all London.

Blind Irish Piper

[pp. 172–3] Of the Irish Pipers, a well-dressed, middle-aged man, of good appearance, wearing large green spectacles, led by a young girl, his daughter, gave me the following account:

‘I was eleven years old when I lost my sight from cold, and I was brought up to the musical profession, and practised it several years in Ireland, of which country I am a native. I was a man of private property, – small property – and only played occasionally at the gentle-people’s places; and then more as a guest – yes, more indeed than professionally. In 1838 I married, and began to give concerts regularly; I was the performer, and played only on the union pipes at my concerts. I’m acknowledged to be the best performer in the world, even by my own craft – excuse what seems self-praise. The union pipes are the old Irish pipes improved. In former times there was no chromatic scale; now we have eight keys to the chanter, which produce the chromatic scale as on the flute, and so the pipes are improved in the melody, and more particularly in the harmony. We have had fine performers of old. I may mention Caroll O’Daly, who flourished in the 15th century, and was the composer of the air that the
Scotch want to steal from us, “Robin Adair”, which is “Alleen ma men”, or “Ellen, my dear”. My concerts in Ireland answered very well indeed, but the famine reduced me so much that I was fain to get to England with my family, wife and four children; and in this visit I have been disappointed, completely so. Now I’m reduced to play in the streets, and make very little by it. I may average 15
s
. in the week in summer, and not half that in winter. There are many of my countrymen now in England playing the pipes, but I don’t know one respectable enough to associate with; so I keep to myself, and so I cannot tell how many there are.’

The English Street Bands

[pp. 173–4] Concerning these, a respectable man gave me the following details:

‘I was brought up to the musical profession, and have been a street-performer 22 years, and I’m now only 26. I sang and played the guitar in the streets with my mother when I was four years old. We were greatly patronised by the nobility at that time. It was a good business when I was a child. A younger brother and I would go out into the street for a few hours of an evening, from five to eight, and make 7
s
. or 8
s
. the two of us. Ours was, and is, the highest class of street music. For the last ten years I have been a member of a street band. Our band is now four in number. I have been in bands of eight, and in some composed of as many as 25; but a small band answers best for regularity. With eight in the band it’s not easy to get 3
s
. apiece on a fine day, and play all day, too. I consider that there are 1,000 musicians now performing in the streets of London; and as very few play singly, 1,000 performers, not reckoning persons who play with niggers or such-like, will give not quite 250 street bands. Four in number is a fair average for a street band; but I think the greater number of bands have more than four in them. All the better sort of these bands play at concerts, balls, parties, processions, and water excursions, as well as in the streets. The class of men in the street bands is, very generally, those who can’t read music, but play by ear; and their being unable to read music prevents their obtaining employment in theatres, or places where a musical education is necessary; and yet numbers of street musicians (playing by ear) are better instrumentalists than many educated musicians in the theatres. I only know a few who have left other businesses to become musicians. The great majority – 19/20ths of us, I should say – have been brought regularly up to be street-performers. Children now are taught very early, and seldom leave the profession for
any other business. Every year the street musicians increase. The better sort are, I think, prudent men, and struggle hard for a decent living. All the street-performers of wind instruments are short-lived. Wind performers drink more, too, than the others. They must have their mouths wet, and they need some stimulant or restorative after blowing an hour in the streets. There are now twice as many wind as stringed instruments played in the streets; fifteen or sixteen years ago there used to be more stringed instruments. Within that time new wind instruments have been used in the streets. Cornopeans, or cornet-à-pistons, came into vogue about fourteen years ago; opheicleides about ten years ago (I’m speaking of the streets); and saxhorns about two years since. The cornopean has now quite superseded the bugle. The worst part of the street-performers, in point of character, are those who play before or in public-houses. They drink a great deal, but I never heard of them being charged with dishonesty. In fact, I believe there’s no honester set of men breathing than street musicians. The better class of musicians are nearly all married men, and they generally dislike to teach their wives music; indeed, in my band, and in similar bands, we wouldn’t employ a man who was teaching his wife music, that she might play in the streets, and so be exposed to every insult and every temptation, if she’s young and pretty. Many of the musicians’ wives have to work very hard with their needles for the slop-shops, and earn very little in such employ; 3
s
. a week is reckoned good earnings, but it all helps. The German bands injure our trade much. They’ll play for half what we ask. They are very mean, feed dirtily, and the best band of them, whom I met at Dover, I know slept three in a bed in a common lodging-house, one of the very lowest. They now block us out of all the country places to which we used to go in the summer. The German bands have now possession of the whole coast of Kent and Sussex, and wherever there are watering-places. I don’t know anything about their morals, excepting that they don’t drink. An English street-performer in a good and respectable band will now average 25
s
. a week the year through. Fifteen years ago he could have made 3
l
. a week. Inferior performers make from 12
s
. to 15
s
. a week. I consider Regent-street and such places our best pitches. Our principal patrons in the parties’ line are tradesmen and professional men, such as attorneys: 10
s
. a night is our regular charge.’

The German Street Bands

[p. 174] Next come the German Bands. I had the following statement from a young flaxen-haired and fresh-coloured German, who spoke English very fairly:

‘I am German, and have been six year in zis country. I was nearly fourteen when I come. I come from Oberfeld, eighteen miles from Hanover. I come because I would like to see how it was here. I heard zat London was a good place for foreign music. London is as goot a place as I expect to find him. There was other six come over with me, boys and men. We come to Hull, and play in ze country about half a year; we do middling. And zen we come to London. I didn’t make money at first when I come, I had much to learn; but ze band, oh! it did well. We was seven. I play ze clarionet, and so did two others; two play French horns, one ze trambone, and one ze saxhorn. Sometime we make 7
s
. or 8
s
. apiece in a day now, but the business is not so goot. I reckon 6
s
. a day is goot now. We never play at fairs, nor for caravans. We play at private parties or public ball-rooms, and are paid so much a dance – sixpence a dance for ze seven of us. If zare is many dances, it is goot; if not, it is bad. We play sheaper zan ze English, and we don’t spent so much. Ze English players insult us, but we don’t care about that. Zey abuse us for playing sheap. I don’t know what zair terms for dances are. I have saved money in zis country, but very little of it. I want to save enough to take me back to Hanover. We all live togeder, ze seven of us. We have three rooms to sleep in, and one to eat in. We are all single men, but one; and his wife, a German woman, lives wis us, and cooks for us. She and her husband have a bedroom to themselves. Anysing does for us to eat. We all join in housekeeping and lodging, and pay alike. Our lodging costs 2
s
. a week each, our board costs us about 15
s
. a week each; sometime rather less. But zat include beer; and ze London beer is very goot, and sometime we drink a goot deal of it. We drink very little gin, but we live very well, and have goot meals every day. We play in ze streets, and I zink most place are alike to us. Ladies and gentlemen are our best friends; ze working people give us very little. We play opera tunes chiefly. We don’t associate with any Englishmen. Zare are three public-houses kept by Germans, where we Germans meet. Sugar-bakers, and other trades are of ze number. There are now five German brass-bands, with thirty-seven performers in zem, reckoning our own, in London. Our band lives near Whitechapel. I sink zare is one or two more German bands in ze country. I sink my countrymen, some of them, ave money; but I have not saved much yet.’

Of the Bagpipe Players

[p. 174] A well-looking young man, dressed in full Highland costume, with modest manners and of slow speech, as if translating his words from the Gaelic before he uttered them, gave me these details:

‘I am a native of Inverness, and a Grant. My father was a soldier, and a player in the 42nd. In my youth I was shepherd in the hills, until my father was unable to support me any longer. He had 9
d
. a day pension for seventeen years’ service, and had been thrice wounded. He taught me and my brither the pipes; he was too poor to have us taught any trade; so we started on our own accounts. We travelled up to London, had only our pipes to depend upon. We came in full Highland dress. The tartan is cheap there, and we mak it up oursels. My dress as I sit here, without my pipes, would cost about 4
l
. in London. Our mithers spin the tartan in Inverness-shire, and the dress comes to maybe 30
s
., and is better than the London. My pipes cost me three guineas new. It’s between five and six years since I first came to London, and I was twenty-four last November. When I started, I thought of making a fortune in London; there was such great talk of it in Inverness-shire, as a fine place with plenty of money; but when I came I found the difference. I was rather a novelty at first, and did pretty well. I could make 1
l
. a week then, but now I can’t make 2
s
. a day, not even in summer. There are so many Irishmen going about London, and dressed as Scotch Highlanders, that I really think I could do better as a piper even in Scotland. A Scotch family will sometimes give me a shilling or two when they find out I am a Scotchman. Chelsea is my best place, where there are many Scotchmen. There are now only five real Scotch Highlanders playing the bagpipes in the streets of London, and seven or eight Irishmen that I know of. The Irishmen do better than I do, because they have more face. We have our own rooms. I pay 4
s
. a week for an empty room, and have my ain furniture. We are all married men, and have no connexion with any other street musicians. “Tullochgorum”, “Money-musk”, “The Campbells are comin’”, and “Lord Macdonald’s Reel”, are among the performances best liked in London. I’m very seldom insulted in the streets, and then mostly by being called an Irishman, which I don’t like; but I pass it off just as well as I can.’