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Page 224
(
Talking Back: Thinking Feminist, Thinking Black [Boston: South End Press, 1989]
) as a feminist who has described social relations in this manner; also see Spelman,
Inessential Woman
, chap. 5.
13. Feminist women of color have written extensively on this issue. See Audre Lorde,
Sister Outsider: Essays and Speeches by Audre Lorde
(Freedom, Calif.: Crossing Press, 1984); hooks,
Feminist Theory from Margin to Center
; hooks,
Talking Back
; Moraga and Anzaldúa,
This Bridge Called My Back
; Smith,
Home Girls
; Gloria Anzaldúa,
Borderlands/La Frontera: The New Mestizo
(San Francisco: Spinsters/Aunt Lute, 1987); Gloria Anzaldúa,
Making Face, Making Soul-Haciendo Caras: Creative and Critical Perspectives by Women of Color
(San Francisco: Aunt Lute Press, 1990); Gloria T. Hull, Patricia Bell Scott, and Barbara Smith, eds.,
All the Women Are White, All the Blacks Are Men, but Some of Us Are Brave: Black Women's Studies
(Old Westbury, N.Y.: Feminist Press, 1982); Gayatri Chakravorty Spivak,
In Other Worlds: Essays in Cultural Politics
(New York: Methuen, 1987); Maxine Baca Zinn, Lynn Weber Cannon, Elizabeth Higginbotham, and Bonnie Thornton Dill, "The Costs of Exclusionary Practices in Women's Studies,"
Signs: Journal of Culture and Society
11, no. 2 (1986): 290303; Adía Hurtado,
The Color of Privilege: Three Blasphemies on Race and Feminism
(Ann Arbor: University of Michigan Press, 1996); Cherríe Moraga,
Loving in the War Years
(Boston: South End Press, 1986).
14. For a review of this dialectic and alternative methodologies in the social sciences, see Sandra Harding, ed.,
Feminism and Methodology: Social Science Issues
(Bloomington: Indiana University Press, 1987); Dorothy Smith,
The Everyday World as Problematic: A Feminist Sociology
(Boston: Northeastern University Press, 1987).
15. See Thomas Aquinas,
On the Truth of the Catholic Faith
, book 3: Providence Parts I and II, trans. Vernon J. Bourke (New York: Doubleday, 1956); Aristotle, "Politica," book I, chaps. 12 and 13,
The Works of Aristotle
, trans. Benjamin Jowett, ed. W. D. Ross (Oxford: Clarendon Press, 1921); Arthur Schopenhauer, "Essay on Women," in
The Works of Schopenhauer
, ed. William Durant (New York: Simon & Schuster, 1928); Friedrich Nietzsche,
Beyond Good and Evil
, section 144, in
The Philosophy of Nietzsche
, trans. H. Zimmern (New York: Random House, 1954). Discussions of the misogyny in the philosophy of sex of both Schopenhauer and Nietzsche can be found in Robert Baker and Frederick Elliston, "Introduction," in Baker and Elliston,
Philosophy and Sex
, 2022, 3233.
16. María Lugones, "Playfulness, 'World'-Traveling, and Loving Perception," in Garry and Pearsall,
Women, Knowledge, and Reality
, 289.
17. For explicit references to the privileged voice of women, see Mary Daly,
Pure Lust: Elemental Feminist Philosophy
(Boston: Beacon Press, 1984); Sara Ruddick,
Maternal Thinking: Toward a Politics of Peace
(Boston: Beacon Press, 1989); Nel Noddings,
Caring: A Feminine Approach to Ethics and Moral Education
(Berkeley: University of California Press, 1984). Arguably, tacit assumptions of women's privileged worldview may be found in Nancy Chodorow,
The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender
(Berkeley: University of California Press, 1978); Dorothy Dinnerstein,
The Mermaid and the Minotaur: Sexual Arrangements and Human Malaise
(New York: Harper Colophon Books, 1976); Carol Gilligan,
In a Different Voice: Psychological Theory and Women's Development
(Cambridge: Harvard University Press, 1982); Mary Field Belenky, Blythe MeVicker Clinchy, Nancy Rule Goldberger, and Jill Mattuck Tarule,
Women's Ways of Knowing: The Development of Self, Voice, and Mind
(New York: Basic Books, 1986). The fact that interpretations of these authors' views change depending on the nature of the interpreter's political agenda is discussed in Susan Bordo, "Feminism, Postmodernism, and Gender-Scepticism," in Nicholson,
Feminism/Postmodernism
, 14549.
18. See chapter 1, nn. 2, 13.
 
Page 225
19. See Thomas Nagel,
The View from Nowhere
(Oxford: Oxford University Press, 1986). The following discussion is not intended to be a critical analysis of Nagel's epistemological position. The brief commentary I give is meant as a feminist philosophical interpretation and critique of the concept of an ideal and purely objective observer whose worldview, devoid of any personal or cultural perspective, Nagel describes as being "nowhere."
20. See Sandra Harding,
The Science Question in Feminism
(Ithaca, N.Y.: Cornell University Press, 1986) and
Whose Science? Whose Knowledge?
; Donna Haraway,
Primate Vision: Gender, Race, and Nature in the World of Modern Science
(New York: Routledge, 1989); Helen E. Longino, "Can There Be a Feminist Science?,"
Hypatia
2 (fall 1987): 5164, and
Science as Social Knowledge: Values and Objectivity in Scientific Inquiry
(Princeton: Princeton University Press, 1990); Evelyn Fox Keller,
Reflections on Gender and Science
(New Haven: Yale University Press, 1984); Evelyn Fox Keller,
Refiguring Life: Metaphors of Twentieth-Century Biology
(New York: Columbia University Press, 1995).
21. See Lorraine B. Code,
What Can She Know?: Feminist Theory and the Construction of Knowledge
(Ithaca, N.Y.: Cornell University Press, 1991); Sandra Harding and Merrill Hintikka, eds.,
Discovering Reality: Feminist Perspectives on Epistemology, Metaphysics, Methodology, and Philosophy of Science
(Dordrecht, Holland: D. Reidel, 1983); Garry and Pearsall,
Women, Knowledge, and Reality
; Card,
Feminist Ethics
; Cole and Coultrap-McQuin,
Explorations in Feminist Ethics
; Laurie Shrage,
Moral Dilemmas of Feminism: Prostitution, Adultery, and Abortion
(New York: Routledge, 1994); Eva Feder Kittay and Diana T. Meyers, eds.,
Women and Moral Theory
(Savage, Md.: Rowman & Littlefield, 1987); Hilde Hein and Carolyn Korsmeyer, eds.,
Aesthetics in Feminist Perspective
(Bloomington: Indiana University Press, 1993).
22. See Immanuel Kant,
Lectures on Ethics
, trans. Louis Infield (London: Methuen, 1930), 16271, reprinted in Verene,
Sexual Love and Western Morality
, 15464; David Hume, "Of Polygamy and Divorces," in
Essays Moral, Political and Literary
, ed. T. H. Green and T. H. Grose (London: Longmans, Green, 1975), 23139, reprinted in Verene,
Sexual Love and Western Morality
, 14453.
23. See Tong,
Feminist Thought
, chap. 1; Jaggar,
Feminist Politics and Human Nature
, chap. 7.
24. Bordo, "Feminism, Postmodernism, and Gender-Scepticism," 152.
25. Susan Bordo likens the postmodern perspective to "a dream of being everywhere," in ibid., 143. For a succinct review of postmodern philosophy, see Flax, "Postmodernism and Gender Relations in Feminist Theory," 5455.
26. Respect for diversity on an international scale is discussed in Charlotte Bunch, "A Global Perspective on Feminist Ethics and Diversity," in Cole and Coultrap-McQuin,
Explorations in Feminist Ethics
, 17685; Harding,
Whose Science? Whose Knowledge?
, chap. 9; Amrita Basú, ed.,
The Challenge of Local Feminisms: Women's Movements in Global Perspective
(Boulder, Colo.: Westview Press, 1995); Lourdes Torres and Chandra Mohanty, eds.,
Third World Women and the Politics of Feminism
(Bloomington: Indiana University Press, 1991); M. Jacqui Alexander and Chandra Talpade Mohanty, eds.,
Feminist Genealogies, Colonial Legacies, Democratic Futures
(New York: Routledge, 1996); Chéla Sandoval, "Feminist Forms of Agency and Oppositional Consciousness: U.S. Third World Feminist Criticism," in
Provoking Agents: Gender and Agency in Theory and Practice
, ed. Judith Kegan Gardiner (Urbana: University of Illinois Press, 1995), 20826.
27. For example, see Joan Nestle, "The Fem Question," Gayle Rubin, "Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality," and Amber Hollibaugh, "Desire for the Future: Radical Hope in Passion and Pleasure," in Vance,
Pleasure and Danger
, 23241, 267319, 40110.

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