Odd John (5 page)

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Authors: Olaf Stapledon

Tags: #SciFi-Masterwork, #Science Fiction, #Philosophy

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The man opposite me tittered. Mr. Magnate looked at him with the sidelong glance of a shy horse, then pulled himself together and laughed.

"My lad," he said, "you're too young to understand these things. I don't think we shall do much good by talking any more about them."

"I'm sorry," John replied, seemingly crushed. "I thought I did understand." Then after a pause he continued: "Do you mind if we go on just a
little
bit longer? I want to ask you something else."

"Oh, very well, what is it?"

"What do you think about?"

"What do I think about? Good heavens, boy! All sorts of things. My business, my home, my wife and children, and—about the state of the country."

"The state of the country? What about it?"

"Well," said Mr. Magnate, "that's much too long a story. I think about how England is to recover her foreign trade—so that more money may come into the country, and people may live happier, fuller lives. I think about how we can strengthen the hands of the Government against the foolish people who want to stir up trouble, and those who talk wildly against the Empire. I think —"

Here John interrupted. "What makes life full and happy?"

"You
are
a box of questions! I should say that for happiness people need plenty of work to keep them out of mischief, and some amusement to keep them fresh."

"And, of course," John interposed, "enough money to
buy
their amusements with."

"Yes," said Mr. Magnate. "But not too much. Most of them would only waste it or damage themselves with it. And if they had a lot, they wouldn't work to get more."

"But you have a lot, and you work."

"Yes, but I don't work for money exactly. I work because my business is a fascinating game, and because it is necessary to the country. I regard myself as a sort of public servant."

"But," said John, "aren't
they
public servants too? Isn't their work necessary too?"

"Yes, boy. But they don't as a rule look at it that way. They won't work unless they're driven."

"Oh, I see!" John said. "They're a different sort from you. It must be wonderful to be you. I wonder whether I shall turn out like you or like them."

"Oh, I'm not really different," said Mr. Magnate generously. "Or if I am, it's just circumstances that have made me so. As for you, young man, I expect you'll go a long way."

"I want to, terribly," said John. "But I don't know
which
way yet. Evidently whatever I do I must have money. But tell me, why do you
bother
about the country, and about other people?"

"I suppose," said Mr. Magnate, laughing, "I bother about other people because when I see them unhappy I feel unhappy myself. And also," he added more solemnly, "because the Bible tells us to love our neighbours. And I suppose I bother about the country partly because I must have something big to be interested in, something bigger than myself."

"But you
are
big, yourself," said John, with hero-worship in his eyes, and not a twinkle.

Mr. Magnate said hastily, "No, no, only a humble instrument in the service of a very big thing."

"What thing do you mean?" asked John.

"Our great Empire, of course, boy."

We were arriving at our destination. Mr. Magnate rose and took his hat from the rack. "Well, young man," he said, "we have had an interesting talk. Come along on Saturday afternoon about 2.30, and we'll get the chauffeur to give you a quarter of an hour's spin in the Rolls."

"Thank you, sir!" said John. "And may I see Mrs. Magnate's necklace? I love jewels."

"Certainly you shall," Mr. Magnate answered.

When I had met John again outside the station, his only comment on the journey was his characteristic laugh.

CHAPTER V
THOUGHT AND ACTION

DURING the six months which followed this incident, John became increasingly independent of his elders. The parents knew that he was well able to look after himself, so they left him almost entirely to his own devices. They seldom questioned him about his doings, for anything like prying was repugnant to them both; and there seemed to be no mystery about John's movements. He was continuing his study of man and man's world. Sometimes he would volunteer an account of some incident in his day's adventure; sometimes he would draw upon his store of data to illus trate a point in discussion.

Though his tastes remained in some respects puerile, it was clear from his conversation that in other respects he was very rapidly developing. He would still spend days at a stretch in making mechanical toys, such as electric boats. His electric railway system spread its ramifications all over the garden in a maze of lines, tunnels, viaducts, glass-roofed stations. He won many a competition in flying home-made model aeroplanes. In all these activities he seemed at heart a typical schoolboy, though abnormally skilful and original. But the actual time spent in this way was really not great. The only boyish occupation which seemed to fill a large proportion of his time was sailing. He had made himself a minute but seaworthy canoe, fitted both with sail and an old motor-bicycle engine. In this he spent many hours exploring the estuary and the sea-coast, and studying the sea-birds, for which he had a surprising passion. This interest, which at times seemed almost obsessive, he explained apologetically by saying, "They do their simple jobs with so much more
style
than man shows in his complicated job. Watch a gannet in flight, or a curlew probing the mud for food. Man, I suppose, is about as clever along his own line as the earliest birds were at flight. He's a sort of archiopteryx of the spirit."

Even the most childish activities which sometimes gripped John were apt to be illuminated in this manner by the more mature side of his nature. His delight in
Comic Cuts
, for instance, was half spontaneous, half a relish of his own silliness in liking the stuff.

At no time of his life did John outgrow his childhood interests. Even in his last phase he was always capable of sheer schoolboy mischief and make-believe. But already this side of his nature was being subordinated to the mature side. We knew, for instance, that he was already forming opinions about the proper aims of the individual, about social policy, about international affairs. We knew also that he was reading a great deal of physics, biology, psychology, astronomy; and that philosophical problems were now seriously occupying him. His reaction to philosophy was curiously unlike that of the normal philosophically minded adult human being. When one of the great classical philosophical puzzles attracted his attention for the first time, he plunged into the literature of the subject, read solidly for a week, and then gave up philosophy entirely till the next puzzle occurred to him.

After several of these raids upon the territory of philosophy he undertook a serious campaign. For nearly three months philosophy appeared to be his main intellectual interest. It was summer-time, and he liked to study out of doors. Every morning he would set off on his push-bike with a box of books and food strapped on the carrier. Leaving his bicycle at the top of the clay cliffs which formed the coastline of the estuary, he would climb down to the shore, and settle himself for the day. Having undressed and put on his scanty "bathers," he would lie in the full sunshine reading, or thinking. Sometimes he broke off to bathe or wander about the mud flats watching the birds. Shelter from rain was provided by two rusty pieces of corrugated iron sheeting laid across two low walls, which he built of stones from a ruined lime-kiln near at hand. Sometimes, when the tide was up, he, went by the sea route in his canoe. On calm days he might be seen a mile or two from the coast, drifting and reading.

I once asked John how his philosophical researches were progressing. His answer is worth recording. "Philosophy," he said, "is really very helpful to the growing mind, but it's terribly disappointing too. At first I thought I'd found the mature human intelligence at work at last. Reading Plato, and Spinoza, and Kant, and some of the modern realists too, I almost felt I had come across people of my own kind. I walked in step with them. I played their game with a sense that it called out powers that I had never exercised before. Sometimes I couldn't follow them. I seemed to miss some vital move. The exhilaration of puzzling over these critical points, and feeling one had met a real master mind at last! But as I went on from philosopher to philosopher and browsed around all over the place, I began to realize the shocking truth that these critical points were not what I thought they were, but just outrageous howlers. It had seemed incredible that these obviously well-developed minds could make simple mistakes; and so I had respectfully dismissed the possibility, and looked for some profound truth. But oh my God, I was wrong! Howler after howler! Sometimes a philosopher's opponents spot his howlers, and are frightfully set up with their own cleverness. But most of them never get spotted at all, so far as I can discover. Philosophy is an amazing tissue of really fine thinking and incredible, puerile mistakes. It's like one of those rubber 'bones' they give dogs to chew, damned good for the mind's teeth, but as food—no bloody good at all."

I ventured to suggest that perhaps he was not really in a position to judge the philosophers. "After all," I said, "you're ridiculously young to tackle philosophy. There are spheres of experience that you have not touched yet."

"Of course there are," he said. "But—well, for instance, I have little sexual experience, yet. But even now I can see that a man is blathering if he says that sex (properly defined) is the real motive behind all agricultural activities. Take another case. I have no religious experience, yet. Maybe I
shall
have it, some day. Maybe there's really no such thing. But I can see quite well that religious experience (properly defined) is no evidence that the sun goes round the earth, and no evidence that the universe has a purpose, such as the fulfilment of personality. The howlers of philosophers are mostly less obvious than these, but of the same kind."

At the time of which I am speaking, when John was nearly nine, I had no idea that he was leading a double life, and that the hidden part of it was melodramatic. On one single occasion my suspicion was roused for a few moments, but the possibility that flashed upon me was too fantastic and horrible to be seriously entertained.

One morning I happened to go round to the Wainwrights to borrow one of Thomas's medical books. It must have been about 11.30. John, who had recently developed the habit of reading late at night and rising late in the morning, was being turned out of bed by his indignant mother. "Come and get your breakfast before you dress," she said. "I'll keep it no longer."

Pax offered me "morning tea," so we both sat down at the breakfast-table. Presently a blinking and scowling John appeared, wearing a dressinggown over his pyjamas. Pax and I talked about one thing and another. In the course of conversation she said, "Matilda has come with a really lurid story to-day." (Matilda was the washerwoman.) "She's as pleased as Punch about it. She says a policeman was found murdered in Mr. Magnate's garden this morning, stabbed, she says." John said nothing, and went on with his breakfast. We continued talking for a while, and then the thing happened that startled me. John reached across the table for the butter, exposing part of his arm beyond the end of the dressing-gown sleeve. On the inner side of the wrist was a rather nasty-looking scrape with a certain amount of dirt still in it. I felt pretty sure that there had been no scrape there when I saw him on ti-ic previous evening. Nothing very remarkable in that, but what disturbed me was this: John himself saw that scrape, and then glanced quickly at me. For a fraction of a second his eyes held mine; then he took up the butter-dish. In that moment I seemed to see John, in the middle of the night, scraping his arm as he climbed up the drain-pipe to his bedroom, And it seemed to me that he was returning from Mr. Magnate's. I pulled myself together at once, reminding myself that what I had seen was a very ordinary abrasion, that John was far too deeply engrossed in his intellectual adventures to indulge in noctural pranks, and anyhow far too sensible to risk a murder charge. But that sudden look?

The murder gave the suburb matter for gossip for many weeks. There had recently been a number of extremely clever burglaries in the neighbourhood, and the police were making vigorous efforts to discover the culprit. The murdered man had been found lying on his back in a flower-bed with a neat knife-wound in his chest. He must have died "instantaneously," for his heart was pierced. A diamond necklace and other valuable pieces of jewellery had disappeared from the house. Slight marks on a window-sill and a drain-pipe suggested that the burglar had climbed in and out by an upper storey. If so, he must have ascended the drain-pipe and then accomplished an almost impossible hand-traverse, or rather finger-tip-traverse, up and along one of the ornamental timbers of the pseudo-Elizabethan house.

Sundry arrests were made, but the perpetrator of the crime was never detected. The epidemic of burglaries, however, ceased, and in time the whole matter was forgotten.

At this point it seems well to draw upon information given me by John himself at a much later stage, in fact during the last year of his life, when the colony had been successfully founded, and had not yet been discovered by the "civilized" world. I was already contemplating writing his biography, and had formed a habit of jotting down notes of any striking incident or conversation as soon as possible after the event. I can, therefore, give the account of the murder approximately in John's own words.

"I was in a bad mess, mentally, in those days," said John. "I knew I was different from all other human beings whom I had ever met, but I didn't realize
how
different. I didn't know what I was going to do with my life, but I knew I should soon find something pretty big and desperate to do, and that I must make myself ready for it. Also, remember, I was a child; and I had a child's taste for the melodramatic, combined with an adult's cunning and resolution.

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