Ottoman Brothers: Muslims, Christians, and Jews in Early Twentieth-Century Palestine (72 page)

^113.
Ha-
erut
, May 25, 1910.

^114.
From ‘Uziel to Haim Nahum, CAHJP, HM2/9071.1; Roi, “Nisyonoteihem shel ha-mosdot ha-
iyonim,” 209.
Al-Karmil
, October 9, 1912; and December 11, 1912. Ruppin to Jacobsohn, May 10, 1914. CZA L2/34II.

^115.
Ha-
erut
, January 1, 1913.

^116.
Ha-
erut
, December 16 and December 31, 1912.

^117.
Ha-
erut
, February 8, 1912. In an interview between Albert Antébi and the editor of
Ha-
erut
, Haim Ben-'Atar, it appears that some officials (of the AIU and ICA at least) pulled their support for Moyal's meeting once Antébi indicated his own disinterest in the meeting.
Ha-
erut
, September 2, 1912.

^118.
From “Mikhtav hozer el ha-adonim ha-yakarim uha-nechbadim” (January-February 1911), quoted in Roi, “Nisyonoteihem shel ha-mosdot ha-
iyonim,” 222.
Ha-
erut
, February 8, 1912.

^119.
Ha-
erut
, November 18, 1912. See also the society's notices on December 8, 1912; and January 3, 1913.

^120.
Ha-
erut
, December 27, 1912.

^121.
Ram,
Ha-yishuv ha-Yehudi
, 262–63; Elkayam,
Yafo-Neve
edek.

^122.
“To the Hebrew Nation in the Lands of Its Dispersion,” by Avraham Elmaliach, no date, in Hebrew. TAMA, file 8, folder 729. Nissim Malul is said to have burned all of the group's paperwork while fleeing the iron arm of Cemal Pasha during World War I. This copy survived in the files of the Sephardi chief rabbi for Jaffa, Rabbi ‘Uziel.

^123.
Nissim Malul was the paid translator and main propagandist for the Zionist movement from 1911 to 1914. December 17, 1911, CZA, L2/26I; Yeshivat ha-va‘da le-‘itonut ‘Aravit, January 14, 1912, CZA L2/167.

Chapter Five: Shared Urban Spaces

Part of Chapter Five first appeared in “Freemasonry in Ottoman Palestine,”
Jerusalem Quarterly File
22–23 (Fall-Winter 2005): 37–62.

^1.
Ha-
vi
, October 9, 1908.