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Authors: Anchee Min

BOOK: Pearl of China
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C
HAPTER
14

Taking the
Nanking Daily
job proved to be the best decision I ever made in my career. I was surrounded by people who were intelligent and open-minded. Our staff competed with the
Peking Daily
and the
Shanghai Daily
. I often brought work home that I couldn’t finish in the office. After a year, I had moved to a new place, a little bungalow located outside the ancient city gate. It was close to the woods and mountains. The fresh air, the views, the privacy—all of these did me good. Clearing the weeds, I discovered that I actually had a garden. I planted roses, lilacs, and peonies. It pleased me that I would be able to bring fresh flowers to Carie’s grave site by the time of the Spring Memorial Festival.

Pearl continued her teaching at Nanking University. We celebrated our birthdays together. We had reached our midthirties and we joked and teased each other about our lives. I was still legally married to my former husband, since China didn’t have such a thing as divorce. I had no idea how many new concubines my husband had married and how many children he had. I asked my father if he, as the head of the church, would make an announcement to disassociate me from the man.

Papa didn’t think that it was necessary. “Out of sight, out of mind,” he said. “Your husband has been telling everyone that you are dead. I am getting tired of explaining to people that you are not dead.”

I asked Papa if he would like to come to Nanking so that I could take care of him. He declined. He said that he was God’s foot soldier. The church was his home, its members his family.

Pearl, on the other hand, talked the head dean of Nanking University into offering Absalom a nonpaying position teaching a course on Western religion. Pearl convinced the seventy-three-year-old Absalom to slow down, to move to Nanking and live with her. He finally agreed.

Following Absalom, Carpenter Chan and Lilac also moved to Nanking. They found a modest place a mile from Pearl’s house. Carpenter Chan believed that Absalom would need him, for he “will never stop expanding God’s kingdom.”

Lilac was convinced that it was her husband’s commitment to Absalom’s causes that brought her happiness. Lilac was one among hundreds of Absalom’s followers.

I said to Pearl, “Absalom feels content enough to quit risking his life going inland.”

“Remember the beginning, when Absalom preached on the streets of Chin-kiang?” Pearl smiled.

“Oh, yes. Everyone thought he was mad.”

Pearl tried to get Carol to say the one word she had been teaching her all week. But Carol would not deliver. It drove both of them crazy. The Chinese servants had been feeding Carol relentlessly, for they believed that the fatter the child, the better the health. Although mentally handicapped, Carol developed a strong body. One day Carol hit Pearl on the forehead with a stone paperweight.

Blood crawled down Pearl’s face like an earthworm. Carol, unaware of what she had done, went on playing. Pearl sat on the floor, quietly wiping the blood from her forehead.

Lossing, meanwhile, made peace with reality. He avoided Pearl and Carol. He spent long hours working in his office, even on Sundays.

Pearl’s refusal to give up on Carol aggravated the strain in their already suffering marriage. Pearl called Lossing a coward when he tried to convince her that there was no point in fighting God’s will.

Pearl often expressed her anger in Chinese. Lossing understood but couldn’t respond fast enough. Pearl would say, “Maggots don’t just breed in manure pits, they breed in expensive meat jars too.”

When Pearl yelled, “Only the toes know when the shoe doesn’t fit,” it was unclear whether Lossing understood her meaning.

Fighting with her husband and caring for her daughter consumed Pearl. She no longer paid attention to her appearance. She wore the same wrinkled brown jacket and black cotton skirt every day. More and more, she looked like a local Chinese woman. With her hair tied up in a bun, she walked in a hurry with a stack of books under her arm.

Eventually Pearl quit making demands on Carol. I often found Pearl sitting quietly, watching her daughter. Her expression was infinitely sad.

At the university, Pearl was a beloved teacher. The fact that she was a native Chinese speaker made her the most popular foreign instructor on campus. She was promoted and became an official university staff member. Besides English, Pearl taught American and English literature. Pearl was sincerely interested in her students. She loved it when they compared their lives to those of the characters in Charles Dickens’s novels. Pearl taught older students, too. As they practiced their conversation skills, Pearl learned about their families and their lives outside of school.

Pearl shared with me one of her students’ stories. “This happened only three months ago,” she began. “A massacre took place in the town of Shao-xing. A group of young Communists were beheaded by the nationalist government. Their bodies were chopped up, ground, and made into bread stuffing. The bread was advertised for sale at the local bakery! Can you believe that, Willow? What a way to scare people into submission!”

Pearl discovered that her servants had been hiding something from her. “Last night,” she came to tell me, “I followed a noise to the back of my house and found a woman living there with her newborn baby. The woman was my age, perhaps younger. Her name was Soo-ching. She told me that she had been living there for six months and had given birth to her son only days before.”

“She begged you to let her stay?” I asked.

“Of course.”

“What did you say to her?”

“I didn’t know what to say. I can’t kick her out. The strangest thing was that this beggar lady named her son Confucius.”

I was not surprised. It could have been my name too. When Papa was a beggar, he decided that if I had been born a boy, he would have named me after Confucius, or Mencius, or the ancient Chinese philosophers Lao Tse or Chuang Tzu.

“Will you publish such stories if I write them?” Pearl asked. “I mean the stories of real people?”

“Personally, I’d love to. But I’m not sure if the newspaper would agree,” I responded.

“Why not?” Pearl asked. “They are moving, human stories. Readers would be interested and the stories might do some good.”

“Yes, perhaps. But the paper has a tradition of publishing only what will inspire, not what will depress. Remember, this is the
Nanking Daily
, not the
Chin-kiang Independent
. Our funding is from the government.”

“What is the purpose of a newspaper if not to tell the truth?” Pearl said. “People will get a false picture of what is truly happening in China.”

“Read the alternative papers published by the Communists if you want the truth. I have books by Lu Hsun, Lao She, and Cao Yu.”

Pearl couldn’t wait. She came to my home and borrowed the books I recommended.

Though I continued to attend church regularly, great changes were happening in the outside world, and my job brought me into their midst. For Pearl, her reading soon expanded beyond my recommendations and helped push her marital troubles to the back of her mind. Her enthusiasm returned. She was once again the Pearl I used to know.

*          *          *

We discussed works by Lu Hsun. Pearl’s favorites were
The True Story of
Ah Q
and
The Story of Mrs. Xiang-Lin
. Although the author’s criticism of society was sharp and original, we didn’t love the stories. Pearl’s trouble with Lu Hsun was that he depicted his characters as if he were standing on a roof looking down.

“The peasants he portrays are all narrow-minded, stubborn, and stupid,” Pearl pointed out.

“Well, it was considered revolutionary that he even made peasants his subjects,” I commented.

Pearl and I both loved Lao She and Cao Yu. Among their best were
The Big House, Full Moon
, and
The Marriage of a Puppet Master
. We favored
Full Moon
in particular for the author’s sensitivity. The story was about a single mother who was driven into prostitution. Although her daughter tries to avoid following in her mother’s footsteps, she ends up succumbing to the same fate.

Pearl liked the story but resented the novel’s bitter hopelessness. She preferred stories that offered hope in the end, however tragic. “The character must believe in himself, and he must have the stamina to endure.”

“Beautiful, heart-wrenching tragedy has been central to the Chinese tradition for thousands of years,” I reminded her. “Both novelists and readers relish what you call hopelessness.”

“That is not always true,” Pearl challenged. “The novel
All Men Are
Brothers
is the best example. The poor peasants were forced to become bandits. But the novel is filled with energy. There is no bitterness to it. To me, this is the Chinese essence!”

“Chinese critics don’t share your opinion,” I argued. “They say
All Men
Are Brothers
lacks sophistication. They consider it folk art, not literature.”

“That is exactly why things must change,” Pearl shot back. “Everyday life has a power of its own. And it’s important to pay attention to it. Look at Soo-ching, the lady who delivered her son in my backyard! I bet she bit off the umbilical cord like the character Er-niang in
All
Men Are Brothers
! I didn’t see her pity herself. She was ready to go on. That poor lice-infested beggar lady! I think her a worthy subject, even heroic!”

I remembered the first time Pearl and I discussed the Chinese classic
Dream of Red Mansion
. I was sixteen and had just learned to read. Pearl didn’t like the novel, especially the hero, Pao Yu.

“Have your views changed regarding
Dream of Red Mansion
?” I asked.

“No. Pao Yu is nothing but a playboy,” Pearl replied.

“By Chinese estimations, Pao Yu is a rebel and an intellectual prince,” I said, smiling. “The popular view is that Pao Yu deserves more respect than an emperor.”

“What do you mean by popular? The people who hold such views are only a tiny minority.”

“Well, that minority rules the literary world.”

“Are you telling me that the majority, who happen to be peasants, don’t count in China?” Pearl was annoyed.

I had to agree with her that it was not right.

Dream of Red Mansion
was a classic, Pearl admitted. “But it is an ill beauty, so to speak. It is about escapism and self-indulgence. I am not saying that the novel doesn’t deserve credit for criticizing the feudalism of the time.”

“I am glad that you acknowledge that. It is important.”

“However,” Pearl continued, “the novel, in its essence, reminds me of Goethe’s
Sorrows of Young Werther
. The difference is that Werther fell in love with one girl, Lotte, while his Chinese counterpart Pao Yu fell in love with twelve maidens.”

“In China, educated men still spend their lives imitating Pao Yu.”

“Drinking clubs and brothels have become the only source of inspiration. What a pity!” Pearl went on. “I think it is a crime that there is no representation in literature for the greater part of the Chinese people.”

C
HAPTER
15

Days of drizzle announced the coming of spring. Camellias blossomed. Leaves shone glossy green. Heavy with moisture, massive flowers began to plop to the ground. I was working late at night when I heard a knocking on the door.

It was Pearl without an umbrella. Her hair was drenched and she looked devastated.

“What happened?” I let her in and closed the door.

“Lossing . . .” Unable to go on, she passed me a piece of wadded paper.

It was a letter, a hand-copied ancient erotic Chinese poem.

“It’s not his handwriting,” Pearl pointed out.

“From a female student, you think? Where did you find it?”

“In his drawer. I went to his office looking for an address. I was writing to his aunt, who had some questions concerning Carol.”

I was stunned. “Do you think that Lossing is having an affair?”

“How could I think otherwise?” Tears welled from her eyes.

“Where is Lossing now?”

“I don’t know.”

“Does he know that you know? How long could this have been going on?”

“I haven’t paid attention to anything else but Carol.”

“Who is this girl?”

“I think I know who she is. Her name is Lotus, a first-year student in the agricultural department. I ran into her several times at Lossing’s office.”

“Is she pretty?”

“I don’t remember . . . that she was particularly pretty. She was the translator he hired for his fieldwork. He has taken trips with her. I was foolish to trust him.” She took the towel I offered and wiped her face. “I can’t say that I didn’t see it coming.”

I sat down with her and made tea. “What are you going to do?” I asked quietly.

“If I didn’t have Carol, I’d leave now,” she answered. Her eyes became tearful again.

“The trouble is that you don’t earn enough money.”

“No, I don’t.”

I thought about Pearl’s mother and the way she had felt trapped all her life.

“Would you put up with him for Carol’s sake?” I asked.

Pearl’s hands went through her wet hair. She bit her lower lip and shook her head, slowly but firmly.

“The reality is . . .”

“Listen, Willow. Last month I succeeded in placing two essays, in
South East Asia Chronicle
and the
American Adventure Magazine
. Although the payments weren’t much, it gave me hope.”

“Pearl, look, it’s difficult for anyone to make a living these days. It’s doubly hard for a woman. You know that.”

“I am not going to let anything stop me.” She was determined. “My gut feeling tells me that writing is my best chance. I must try.”

“With your Chinese stories?”

“Absolutely. I believe in my Chinese stories. No other Western author can come close to what I offer—what life is really like in the Orient. For God’s sake, I’m living it. The Chinese world cries out for exploration. It’s like America once was—fertile and full of promise.”

Pearl and I made a new discovery: the poet Hsu Chih-mo. In the summer of 1925, Hsu Chih-mo was called “the Renaissance Man” or “the Chinese Shelley.” Promoting the working class’s right to literacy, he became the leader of China’s new cultural movement. Pearl and I were strong supporters of Hsu Chih-mo.


A bush at the foot of the mountain can never enjoy what a pine would
. . .” I shared with Pearl from Hsu Chih-mo’s essay titled “On Universe.” “
To
touch the fantastic rolling clouds the pine must hang dangerously from the cliff
.”

In return, Pearl sent me a section of his essay “Morality of Suicide,” enclosed with her own note: “Let me know if you don’t fall in love with the writer’s mind.”

What is wrong is that these suicides embody the values of our society and set
our moral standard: a village girl who drowns herself instead of yielding
to her abusive mother-in-law; a businessman who hangs himself to escape
debt; an Indian who sacrifices himself to feed crocodiles and a minister who
drinks poison to demonstrate his loyalty toward the emperor.

We dishonor the integrity of the individual by honoring these deaths.
We make death sound glorious. In my opinion, the people who commit
suicide are not heroes but victims. I offer them pity and sympathy but not
respect and admiration. They are not martyrs, but fools. There are other
types of suicide, which I think are truly glorious and worthy—such as that
of the characters in Shakespeare’s
Romeo and Juliet.
Their deaths touch us
because we identify with their humanity.

 

The wind was harsh. Gigantic pines stood solemnly against the gray sky. Pearl and I sat with the city view below our feet, discussing Hsu Chih-mo. We knew a lot about him already. He earned a degree in law at Peking University. Then he went to England to study economics but instead earned a degree in literature. Next he attended Columbia University in America and majored in political science. What interested us most was his graduate thesis,
The Social Position of Women
in China.

Pearl recited Hsu Chih-mo’s poem titled “Cancer in Literature.”

The language smells of a dying room

Rotten, filthy and stinky

Anxiety and struggle

No means of escape

Youthful enthusiasm

Hope and ideal

Grass grows through concrete

To reach sunlight and air

 

“You are falling in love with Hsu Chih-mo,” Pearl teased.

I wished that I could deny it. I took an assignment in Shanghai so that I could attend Hsu Chih-mo’s poetry reading. I was excited to find that he was everything I had imagined. He was a six-foot-tall, handsome northern Chinese. He had silky, curly black hair. His leaf-shaped eyes were gentle, although his gaze was intense. Under his Mongolian high-bridged nose was a sensuous mouth. He read passionately. The world around me disappeared.

I entrust

The poplar catkins have all fallen

I entrust

The cuckoos confuse nights with days

And cry “It’s better to return!”

To the bright moon

I entrust an anxious heart

Who says you are a thousand miles away

I entrust

Moonlight will shine on you

I entrust

The frost kisses the marshland’s tender reeds

 

I followed Hsu Chih-mo and bought tickets to his lectures. I dressed for him and hoped that our paths would cross. He didn’t appear to notice me, but I felt rewarded just to be able to see him.

In Shanghai I learned that I was among thousands of women who dreamed of Hsu Chih-mo. We threw ourselves at him like night bugs at a light.

Pearl told me that Hsu Chih-mo was a constant subject of gossip columns. His affairs with three different women had made headlines in the
Shanghai Evening News
and the
Celebrity Magazine
. The first was his wife by an arranged marriage. She was the daughter of a wealthy family in Shanghai and followed Hsu to England. The couple committed the unthinkable: They issued a public letter claiming that their relationship was loveless and wrong. Chinese society was stunned by the word
divorce
. Cynics believed that Hsu had abandoned his wife to pursue other women. The wife returned home to give birth to their son and continued to live with and serve Hsu Chih-mo’s parents.

It was said that the beautiful Miss Lin was Hsu Chih-mo’s second lady. She was an American-educated architect and the daughter of Hsu’s mentor, a professor of Chinese literature in England. Miss Lin was said to be torn between Hsu Chih-mo and her fiancé, a famous scholar of Chinese architecture. After much publicized drama, Miss Lin chose her fiancé over Hsu Chih-mo. Hsu Chih-mo’s third lady was a courtesan from Peking. He married her in an effort to save her from opium addiction and alcohol. Their marriage was troubled from the start. It had been a staple on the front pages of newspapers and magazines.

Pearl sent me a telegram while I was still in Shanghai. My heart took flight withevery word: “
Hsu Chih-mo is scheduled to visit Nanking
University. He is accompanying Tagore, a poet from India. You’d better hurry
because I have sent Hsu Chih-mo an invitation to give a talk in my class and
HE HAS ACCEPTED!”

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