Penguin Book Of Indian Ghost Stories (6 page)

But in spite of that my sleep was not destined to be uninterrupted. In the dead of night my host burst into my room, a lamp in his hand. His huge, gaunt figure was enveloped in a loose dressing-grown, and his whole appearance might certainly have seemed more formidable to a weak-nerved man than that of the Indian of the night before. But it was not his entrance so much as his expression which amazed me. He had turned suddenly younger by twenty years at the least. His eyes were shining, his features radiant, and he waved one hand in triumph over his head. I sat up astounded, staring sleepily at this extraordinary visitor. But his words soon drove the sleep from my eyes.

‘We have done it! We have succeeded!’ he shouted. ‘My dear Hardacre, how can I ever in this world repay you?’

‘You don’t mean to say that it is all right?’

‘Indeed I do. I was sure that you would not mind being awakened to hear such blessed news.’

‘Mind! I should think not indeed. But is it really certain?’

‘I have no doubt whatever upon the point. I owe you such a debt, my dear nephew, as I have never owed a man before, and never expected to. What can I possibly do for you that is commensurate? Providence must have sent you to my rescue. You have saved both my reason and my life, for another six months of this must have seen me either in a cell or a coffin. And my wife—it was wearing her out before my eyes. Never could I have believed that any human being could have lifted this burden off me.’ He seized my hand and wrung it in his bony grip.

‘It was only an experiment—a forlorn hope—but I am delighted from my heart that it has succeeded. But how do you know that it is all right? Have you seen something?’

He seated himself at the foot of my bed.

‘I have seen enough,’ said he. ‘It satisfies me that I shall be troubled no more. What has passed is easily told. You know that at a certain hour this creature always comes to me. Tonight he arrived at the usual time, and aroused me with even more violence than is his custom. I can only surmise that his disappointment of last night increased the bitterness of his anger against me. He looked angrily at me, and then went on his usual round. But in a few minutes, I saw him, for the first time since this persecution began, return to my chamber. He was smiling. I saw the gleam of his white teeth through the dim light. He stood facing me at the end of my bed, and three times he made the low, Eastern salaam which is their solemn leave-taking. And the third time that he bowed he raised his arms over his head, and I saw his
two
hands outstretched in the air. So he vanished, and, as I believe, for ever.’

So that is the curious experience which won me the affection and the gratitude of my celebrated uncle, the famous Indian surgeon. His anticipations were realized, and never again was he disturbed by the visits of the restless hillman in search of his lost member. Sir Dominick and Lady Holden spent a very happy old age, unclouded, so far as I know, by any trouble, and they finally died during the great influenza epidemic within a few weeks of
each other. In his lifetime he always turned to me for advice in everything which concerned that English life of which he knew so little; and I aided him also in the purchase and development of his estates. It was no great surprise to me, therefore, that I found myself eventually promoted over the heads of five exasperated cousins, and changed in a single day from a hard-working country doctor into the head of an important Wiltshire family. I, at least, have reason to bless the memory of the man with the brown hand, and the day when I was fortunate enough to relieve Rodenhurst of his unwelcome presence.

Rudyard Kipling

Alive or dead—there is no other way.
–Native Proverb

There is, as the conjurers say, no deception about this tale. Jukes by accident stumbled upon a village that is well-known to exist, though he is the only Englishman who has been there. A somewhat similar institution used to flourish on the outskirts of Calcutta, and there is a story that if you go into the heart of Bikanir, which is in the heart of the Great Indian Desert, you shall come across not a village but a town where the Dead who did not die but may not live have established their headquarters. And, since it is perfectly true that in the same Desert is a wonderful city where all the rich moneylenders retreat after they have made their fortunes (fortunes so vast that the owners cannot trust even the strong arm of the Government to protect them, but take refuge in the waterless sands), and drive sumptuous C-spring barouches, and buy beautiful girls and decorate their palaces with gold and ivory and Minton tiles and mother-o’-pearl, I do not see why Jukes’ tale should not be true. He is a civil engineer, with a head for plans and distances and things of that kind, and he certainly would not take the trouble to invent imaginary traps. He could earn more by doing his legitimate work. He never varies the tale in the telling, and grows very hot and indignant when he thinks of the disrespectful treatment he received. He wrote this quite straightforwardly at first, but he has since touched it up in places and introduced Moral Reflections, thus:

In the beginning it all arose from a slight attack of fever. My work necessitated my being in camp for some months between Pakpattan and Mubarakpur—a desolate sandy stretch of country
as every one who has had the misfortune to go there may know. My coolies were neither more nor less exasperating than other gangs, and my work demanded sufficient attention to keep me from moping, had I been inclined to so unmanly a weakness.

On the 23rd December, 1884, I felt a little feverish. There was a full moon at the time, and, in consequence, every dog near my tent was baying at it. The brutes assembled in twos and threes and drove me frantic. A few days previously I had shot one loud-mouthed singer and suspended his carcass
in terrorem
about fifty yards from my tent-door. But his friends fell upon, fought for, and ultimately devoured the body; and, as it seemed to me, sang their hymns of thanksgiving afterward with renewed energy.

The light-heartedness which accompanies fever acts differently on different men. My irritation gave way, after a short time, to a fixed determination to slaughter one huge black and white beast who had been foremost in song and first in flight throughout the evening. Thanks to a shaking hand and a giddy head I had already missed him twice with both barrels of my shot-gun, when it struck me that my best plan would be to ride him down in the open and finish him off with a hog-spear. This, of course, was merely the semi-delirious notion of a fever patient; but I remember that it struck me at the time as being eminently practical and feasible.

I therefore ordered my groom to saddle Pornic and bring him round quietly to the rear of my tent. When the pony was ready, I stood at his head prepared to mount and dash out as soon as the dog should again lift up his voice. Pornic, by the way, had not been out of his pickets for a couple of days; the night air was crisp and chilly; and I was armed with a specially long and sharp pair of persuaders with which I had been rousing a sluggish cob that afternoon. You will easily believe, then, that when he was let go he went quickly. In one moment, for the brute bolted as straight as a die, the tent was left far behind, and we were flying over the smooth sandy soil at racing speed.

In another we had passed the wretched dog, and I had almost forgotten why it was that I had taken horse and hog-spear.

The delirium of fever and the excitement of rapid motion through the air must have taken away the remnant of my senses. I
have a faint recollection of standing upright in my stirrups, and of brandishing my hog-spear at the great white Moon that looked down so calmly on my mad gallop; and of shouting challenges to the camel-thorn bushes as they whizzed past. Once or twice, I believe, I swayed forward on Pornic’s neck, and literally hung on by spurs—as the marks next morning showed.

The wretched beast went forward like a thing possessed, over what seemed to be a limitless expanse of moonlit sand. Next, I remember, the ground rose suddenly in front of us, and as we topped the ascent I saw the waters of the Sutlej shining like a silver bar below. Then Pornic blundered heavily on his nose, and we rolled together down some unseen slope.

I must have lost consciousness, for when I recovered I was lying on my stomach in a heap of soft white sand, and the dawn was beginning to break dimly over the edge of the slope down which I had fallen. As the light grew stronger I saw that I was at the bottom of a horseshoe-shaped crater of sand, opening on one side directly on to the shoals of the Sutlej. My fever had altogether left me, and, with the exception of a slight dizziness in the head. I felt no bad effects from the fall over night.

Pornic, who was standing a few yards away, was naturally a good deal exhausted, but had not hurt himself in the least. His saddle, a favourite polo one, was much knocked about, and had been twisted under his belly. It took me some time to put him to rights, and in the meantime I had ample opportunities of observing the spot into which I had so foolishly dropped.

At the risk of being considered tedious, I must describe it at length; inasmuch as an accurate mental picture of its peculiarities will be of material assistance in enabling the reader to understand what follows.

Imagine then, as I have said before, a horseshoe-shaped crater of sand with steeply graded sand walls about thirty-five feet high. (The slope, I fancy, must have been about sixty-five degrees.) This crater enclosed a level piece of ground about fifty yards long by thirty at its broadest part, with a rude well in the centre. Round the bottom of the crater, about three feet from the level of the ground proper, ran a series of eighty-three semi-circular, ovoid, square,
and multilateral holes, all about three feet at the mouth. Each hole on inspection showed that it was carefully shored internally with drift-wood and bamboos, and over the mouth a wooden drip-board projected, like the peak of a jockey’s cap, for two feet. No sign of life was visible in these tunnels, but a most sickening stench pervaded the entire amphitheatre—a stench fouler than any which my wanderings in Indian villages have introduced me to.

Having remounted Pornic, who was as anxious as I to get back to camp, I rode the base of the horseshoe to find some place whence an exit would be practicable. The inhabitants, whoever they might be, had not thought to put in an appearance, so I was left to my own devices. My first attempt to ‘rush’ Pornic up the steep sandbanks showed me that I had fallen into a trap exactly on the same model as that which the ant-lion sets for its prey. At each step the shifting sand poured down from above in tons, and rattled on the drip-boards of the holes like small shot. A couple of ineffectual charges sent us both rolling down to the bottom, half choked with the torrents of sand; and I was constrained to turn my attention to the river-bank.

Here everything seemed easy enough. The sand hills ran down to the river edge, it is true, but there were plenty of shoals and shallows across which I could gallop Pornic, and find my way back to
terra firma
by turning sharply to the right or the left. As I led Pornic over the sands I was startled by the faint pop of a rifle across the river; and at the same moment a bullet dropped with a sharp ‘
whit
’ close to Pornic’s head.

There was no mistaking the nature of the missile—a regulation Martini-Henry ‘picket’. About five hundred yards away a country-boat was anchored in midstream; and a jet of smoke drifting away from its bows in the still morning air showed me whence the delicate attention had come. Was ever a respectable gentleman in such an impasse? The treacherous sand slope allowed no escape from a spot which I had visited most involuntarily, and a promenade on the river frontage was the signal for bombardment from some insane native in a boat. I’m afraid that I lost my temper very much indeed.

Another bullet reminded me that I had better save my breath to cool my porridge; and I retreated hastily up the sands and back
to the horseshoe, where I saw that the noise of the rifle had drawn sixty-five human beings from the badger-holes which I had up till that point supposed to be untenanted. I found myself in the midst of a crowd of spectators—about forty men, twenty women, and one child who could not have been more than five years old. They were all scantily clothed in that salmon-coloured cloth which one associates with Hindu mendicants, and, at first sight, gave me the impression of a band of loathsome fakirs. The filth and repulsiveness of the assembly were beyond all description, and I shuddered to think what their life in the badger-holes must be.

Even in these days, when local self-government has destroyed the greater part of a native’s respect for a Sahib, I have been accustomed to a certain amount of civility from my inferiors, and on approaching the crowd naturally expected that there would be some recognition of my presence. As a matter of fact there was; but it was by no means what I had looked for.

The ragged crew actually laughed at me—such laughter I hope I may never hear again. They cackled, yelled, whistled, and howled as I walked into their midst; some of them literally throwing themselves down on the ground in convulsions of unholy mirth. In a moment I had let go Pornic’s head, and irritated beyond expression at the morning’s adventure, commenced cuffing those nearest to me with all the force I could. The wretches dropped under my blows like nine-pins, and the laughter gave place to wails for mercy; while those yet untouched clasped me round the knees, imploring me in all sorts of uncouth tongues to spare them.

In the tumult, and just when I was feeling very much ashamed of myself for having thus easily given way to my temper, a thin, high voice murmured in English from behind my shoulder: ‘Sahib! Sahib! Do you not know me? Sahib, it is Gunga Dass, the telegraph-master.’

I spun round quickly and faced the speaker.

Gunga Dass (I have, of course, no hesitation in mentioning the man’s real name) I had known four years before as a Deccanee Brahmin loaned by the Punjab Government to one of the Khalsia States. He was in charge of a branch telegraph-office there, and when I had last met him was a jovial, full-stomached, portly
government servant with a marvellous capacity for making bad puns in English—a peculiarity which made me remember him long after I had forgotten his services to me in his official capacity. It is seldom that a Hindu makes English puns.

Now, however, the man was changed beyond all recognition. Caste-mark, stomach, slate-coloured continuations, and unctuous speech were all gone. I looked at a withered skeleton, turbanless and almost naked, with long matted hair and deep-set codfish-eyes. But for a crescent-shaped scar on the left cheek—the result of an accident for which I was responsible—I should never have known him. But it was indubitably Gunga Dass, and—for this I was thankful—an English-speaking native who might at least tell me the meaning of all that I had gone through that day.

The crowd retreated to some distance as I turned toward the miserable figure, and ordered him to show me some method of escaping from the crater. He held a freshly plucked crow in his hand, and in reply to my question climbed slowly on a platform of sand which ran in front of the holes, and commenced lighting a fire there in silence. Dried bents, sand-poppies, and driftwood burn quickly; and I derived much consolation from the fact that he lit them with an ordinary sulphur-match. When they were a bright glow, and the crow was neatly spitted in front thereof, Gunga Dass began without a word of preamble:

‘There are only two kinds of men, Sar. The alive and the dead. When you are dead you are dead, but when you are alive you live.’ (Here the crow demanded his attention for an instant as it twirled before the fire in danger of being burned to cinder.)

‘If you die at home and do not die when you come to the ghât to be burned you come here.’

The nature of the reeking village was made plain now, and all that I had known or read of the grotesque and the horrible paled before the fact just communicated by the ex-Brahmin. Sixteen years ago, when I first landed in Bombay, I had been told by a wandering Armenian of the existence, somewhere in India, of a place to which such Hindus as had the misfortune to recover from trance or catalepsy were conveyed and kept, and I recollect laughing heartily at what I was then pleased to consider a traveller’s tale. Sitting at
the bottom of the sand-trap, the memory of Watson’s Hotel, with its swinging punkahs, white-robed attendants, and the sallow-faced Armenian, rose up in my mind as vividly as a photograph, and I burst into a loud fit of laughter. The contrast was too absurd!

Gunga Dass, as he bent over the unclean bird, watched me curiously. Hindus seldom laugh, and his surroundings were not such as to move Gunga Dass to any undue excess of hilarity. He removed the crow solemnly from the wooden spit and as solemnly devoured it. Then he continued his story, which I give in his own words:

‘In epidemics of the cholera you are carried to be burned almost before you are dead. When you come to the riverside the cold air, perhaps, makes you alive, and then, if you are only little alive, mud is put on your nose and mouth and you die conclusively. If you are rather more alive, more mud is put; but if you are too lively they let you go and take you away. I was too lively, and made protestation with anger against the indignities that they endeavoured to press upon me. In those days I was Brahmin and proud man. Now I am dead man and eat’—here he eyed the well-gnawed breast bone with the first sign of emotion that I had seen in him since we met—‘crows, and other things. They took me from my sheets when they saw that I was too lively and gave me medicines for one week, and I survived successfully. Then they sent me by rail from my place to Okara Station, with a man to take care of me; and at Okara Station we met two other men, and they conducted we three on camels, in the night, from Okara Station to this place, and they propelled me from the top to the bottom, and the other two succeeded, and I have been here ever since two and a half years. Once I was Brahmin and proud man, and now I eat crows.’