Authors: Dante
‘These people crowding us are many
and they have come to seek your favor,’ said the poet,
‘O soul who go to blessedness
in the body you were born to,’ they called
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as they came up, ‘here pause a while
‘to see if one of us is known to you
that you may carry news of him into the world.
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Ah, why do you go on? Why don’t you stop?
‘Sinners to the final hour,
we were all at the point of violent death
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when a light from Heaven brought us understanding,
‘so that, repenting and forgiving,
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we parted from our lives at peace with God,
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who with desire to see Him wrings our hearts.’
And I replied: ‘However hard I gaze into your faces,
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none do I recognize. But if in anything
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I can please you, spirits born for bliss,
‘by the very peace I seek
from world to world, following the steps
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of such a guide, that I will do.’
And one of them began: ‘Each of us trusts
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in your good offices without your oath,
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provided lack of power does not thwart your will.
‘Therefore, speaking before the others do,
I beg you, should you ever see the region
‘that you be kind enough to seek in Fano
heartfelt prayers for me
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to help me purge my grievous sins.
‘There I was born, but the deep wounds
that poured my blood out with my life
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were given me among the sons of Antenor,
‘where I most thought myself secure.
He of Este had it done, who was incensed
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against me more than justice warranted.
‘Had I but gone on to La Mira,
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leaving Oriago, where I was found and taken,
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I would still be back there where men breathe.
‘I fled to the marsh. Entrapped in reeds
and mire I fell, and in that mud
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I watched a pool of blood form from my veins.’
Then another spoke: ‘Pray, so may the desire
be satisfied that draws you to this mountain,
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do you with gracious pity help with mine.
‘I was of Montefeltro, I am Buonconte.
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Not Giovanna nor another has a care for me,
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so that I move among the rest with downcast brow.’
And I to him: ‘What force or chance
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took you so far from Campaldino
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that your burial-place was never found?’
‘Ah,’ he replied, ‘at Casentino’s border
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runs a stream called Archiano
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that springs above the Hermitage among the Apennines.
‘To where its name is lost I made my way,
wounded in the throat, fleeing on foot,
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and dripping blood across the plain.
‘There I lost sight and speech.
I ended on the name of Mary—there I fell,
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and only my flesh remained.
‘I will tell the truth—you tell it to the living.
God’s angel took me, and he from hell cried out:
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“O you from Heaven, why do you rob me?
‘ “You carry off with you this man’s eternal part.
For a little tear he’s taken from me,
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but with the remains I’ll deal in my own way.”
‘Surely you know how a column of moist air,
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rising to colder heights, condenses
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and once again is changed to water.
‘That evil will, seeking only evil, he joined
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with intellect, and with his natural powers
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he roused the fog and wind.
‘Then, when the day was spent, he shrouded
the valley from Pratomagno to the alps
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‘so that the pregnant air was turned to water.
The rain fell and the overflow that earth
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could not absorb rushed to the gullies
‘and, gathering in surging torrents, poured
headlong down the seaward stream
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with so much rage nothing could hold it back.
‘At its mouth the blood-red Archiano found
my frozen corpse and swept it down the Arno,
‘my arms had made when I was overcome by pain.
It spun me past its banks and to the bottom,
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then covered and enclosed me with its spoils.’
‘Pray, once you have gone back into the world
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and are rested from the long road,’
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the third spirit followed on the second,
‘please remember me, who am La Pia.
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Siena made me, in Maremma I was undone.
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He knows how, the one who, to marry me,
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first gave the ring that held his stone.’
Continuation: seekers of prayer
I. The efficacy of prayer
Interlude: timeliness
II.
Sordello
“Digression”: state of Italy
When the game of dice breaks up,
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the loser, left dejected,
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rehearses every throw and sadly learns,
while all the others crowd around the winner.
One goes in front, one grabs him from the back,
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and, at his side, another calls himself to mind.
The winner does not stop, but listens first to one
and then another. Those to whom he gives his hand
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then let him be, and so he gets away.
Such was I among that pressing throng,
turning my face this way and that,
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and through my promises I freed myself of them.