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Authors: Allen Drury

Tags: #Literature & Fiction, #Genre Fiction, #Historical, #Mythology & Folk Tales, #Historical Fiction, #Science Fiction & Fantasy, #Fantasy, #fairy tales

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Aye

Hatsuret complains and Horemheb mutters of dark things; and I must confess that I am not as easy as I profess to be when I answer them. Nor do I approach this occasion of my nephew’s full assumption of power with any less apprehension than they. But as I stand now in my room in Malkata while the servants dress me in my robes of office to attend the ceremonies soon to begin in teeming, excited Thebes across the river, I know that I must remain calm and steady whatever happens. Because upon the calmness and steadiness of the Regent Aye depends, I think, the future of what remains of the House of Thebes.

I am old, and I am tired; but I am not ready yet to yield to others less selfless than I the control of this kingdom, this beloved land. I have labored too long for Kemet, rescued her too many times from disaster, given her my heart and strength too often. I have connived in terrible things for the Two Lands—only because I thought I had to, only because I could see no other way out, but terrible nonetheless. And terrible in what they have done to me inside, too, though I have survived them—for one simple reason, I think.

Someone
has had to survive.

Now two clever children are about to come to power; and what will that mean, for me and for Kemet? Hatsuret fears a restoration of the Aten, Horemheb fears a permanent impediment to his ambitions: I fear I shall be called on once again to stand in the middle and hold off contending forces by sheer strength of character, for that is about all that is left me now. I command great respect from the people, no one is revered as I am—but in Kemet it is not the people who decide what happens in the Palace. It is those within. And there the Regent Aye possesses means that dwindle as the years close in.

Yet in a profound though somewhat negative sense I think it is the people who are indeed my strength: because thanks to their support I do not believe my son quite yet dares challenge me openly. The people are not capable of giving me power, but the massive weight of their reverence for me is sufficient to prevent anyone from taking it from me. Not even the army, which Horemheb commands and has rebuilt to some reasonable degree of competence since Akhenaten’s death … not even, I think, my youngest nephew, who today is eighteen years of age and moves, as he rightly should, to claim his full inheritance.

It is my duty as Regent to make sure that the transition is peaceful and occurs without incident. I shall then lay the seals of my office at his feet, which he will wish me to do in any event, and offer myself for whatever further service he may feel an old man can render. I shall be very much surprised if he continues me as Co-Regent, for he wishes to be King alone, as he should, and my granddaughter is soon to give birth to a son who in due time will become Co-Regent, as
he
should. But I shall also be very much surprised if he does not keep me at his side as principal councilor and adviser, for the only alternative to me is my son. And I know Neb-Kheperu-Ra fears my son as I do, and will never give him such authority.

I do not know exactly how I know this, for both children are always very circumspect about Horemheb, even in their private conversations with me; but I do know it. It shows through. They dislike and fear him, whom once they looked up to as a kindly older friend of their childhood days. He has been very astute about concealing his ambitions, having only slipped once years ago in talking to Sitamon; but that was enough. Everything he has done since has been suspect, to her, to them and to me; and increasingly in recent years his actions have confirmed what those few inadvertent words foreshadowed. During my regency he has had enormous power, second only to mine; and he has used it to strengthen himself everywhere he could, with the army, with the people (through fear, however, not the love they bear me and Pharaoh), and through the priests of Amon whom Hatsuret leads once more to triumph in the land.

It is age, I suppose: but with increasing clarity I find myself remembering those many conversations with my sister and Amonhotep III (life, health, prosperity!) in which we deplored the steady inroads of Amon upon the power and prerogatives of the Eighteenth Dynasty. I can remember their attempts to stop this, I can remember how their failures drove my brother-in-law to dedicate Akhenaten to the Aten, I can of course remember all else. So much tragedy and so much pain as a result of this! And now it seems we have come full circle to find ourselves facing the same problem again—this time, because Horemheb believes he sees in the swarming priests of Amon the surest road to power.

He will be defeated in this, as I believe he must be—for under his patriotic exterior he has become too arbitrary, too harsh, too stern to rule easygoing Kemet—
providing
he does not have assistance from another quarter.
Providing
my last surviving nephew does not play directly into his hands and the hands of Amon.
Providing
there is no foolhardy attempt to revive the god whose diminishment has been necessary in order to restore
ma’at
and justice and the fragile balance of the Two Lands.

Bitterly I argued Tutankhamon’s defense, that night after Pharaoh had returned to Thebes and proclaimed the counsels of moderation which I myself had originally proposed to him; sternly I ordered Horemheb to abandon his wild ideas that “the young shoot must be rooted out before it becomes a great tree.” Horemheb was close to hysteria then, I think, and actually I was more uneasy than I cared to admit to him, myself, not being prepared for the forthright firmness with which my nephew stated propositions that had been simply diplomatic suggestions on my part. But I realized that this was in all probability youth’s enthusiastic tendency to overstate; and since next day he appeared to have relaxed to a more comfortable and less urgent frame of mind about it, I knew I had been right to face down my son and block his foolish exaggerations. Since then we have moved gradually, as I desired, to restore Amon, gradually to reduce the Aten. Tut and Ankhesenamon have seemingly been quite content with the placid flow of their days, the round of ceremonies and entertainments, their lingering sentimental allegiance to the Aten while the formal re-association of the Double Crown with Amon has proceeded under my careful guidance. All has appeared to go smoothly … until today. And today, I must most earnestly hope, the mood will continue and nothing drastic will be done.…

I seem to have fallen into a dreaming study as the servants dress me, because I become aware that one of them is pulling gently at my arm to get me to raise it and slip it into the gold-threaded robe he holds. I start, and apologize with a smile. He returns it with the worshipful air they all show me: I still have much respect to rely upon.

“It is almost time to go, Excellency,” he says. “The barges are ready at the landing stage.”

“I will pay attention and help you complete this speedily,” I promise, and bend myself to it as he holds out to me the seals and symbols of office.…

Horemheb will be defeated in his ambitions, as I say, providing Neb-Kheperu-Ra does not do something foolish this day. I think all of us in the Court have known that he and my granddaughter continue in their hearts to favor the Aten, that for them both there is an extremely strong emotional pull in the memories of Akhenaten and Nefertiti, that it is quite understandable that they should remain loyal to the faith in which they were reared. But I have done all I could to ease and moderate this during the nine years of my regency, and with their co-operation (for they are very far from fools) I think I have done very well. The Aten has been preserved—for, after all, he has been a god of this dynasty for the better part of two hundred years, though never such a one as Akhenaten tried to make of him—yet he has been gradually reduced to a more reasonable position. There was never any thought in my mind, and obviously none in Tutankhamon’s or Ankhesenamon’s, that he should be banished altogether. That has been Hatsuret’s idea, of course, and I suspect Horemheb’s, but that is not how Kemet functions. We have not lasted almost two thousand years by going to extremes: we have lasted by moving gradually. So it has been with the Aten since the death of his most fanatic worshiper. Not so, alas, has it been with Amon since his restoration.

There, of course, is the danger: that action will provoke reaction, that Pharaoh will move too strongly and too fast to counteract the renewed dominance of Amon which he rightly fears. I have cautioned him repeatedly, directly when he was a child, more indirectly and diplomatically as he grew older, that all things must be in moderation, all must be gradual. Politely he has listened, but I have learned to mistrust such politeness from the young. My daughter and my other two nephews were always very polite to me too—and then went headlong to their destruction. I pray to Aten, Amon and all the gods that this will not be the case with Neb-Kheperu-Ra. For, if so, sad and dreadful again may become the burden and the duty of the Regent Aye.…

I am dressed and ready to leave. Trumpets sound, drums beat. From across the Nile comes the swelling roar of excitement that always heralds the royal progress from the Palace of Malkata.

I leave my rooms and walk, preceded by heralds, through the busy corridors to the landing stage. It is January. The sky is filled with scudding clouds, the wind whips sharp off the river. Sitamon, Horemheb, Nakht-Min, my second daughter Mutnedjmet (and of course her two annoying little people) are there already. Pharaoh and the Chief Wife have not yet emerged.

The others are to precede us. Only I am to ride with my nephew and Ankhesenamon. This is significant and not lost upon Horemheb, who looks annoyed and upset and for a moment appears about to protest. I stare him down and he embarks, casting a dark glance back at the Palace as he goes. It is not a good omen for the day.

It is time for a boy of eighteen to be very, very clever. I do not know whether he has it in him, though I have tried as much as I could to impart from my years and wisdom the conviction that it is very, very necessary.

***

Amonhotep,
Son of Hapu

Normally I would ride with the Family, but Aye has asked me to wander among the people on the east bank in Thebes and tell him of their reactions to what Pharaoh does this day. None of us knows what this will be but all are apprehensive. We have witnessed so many of these state occasions at the temple of Karnak. Far more often than not they have meant trouble for the Two Lands and further unhappiness for the House of Thebes.

Yet we have done all we can, the Regent and I, to try to make sure that today will not be such another as those many that have gone before. We have been dealing with a bright and gentle lad, whose intelligence lies somewhere between the extremes of Akhenaten’s erratic brilliance and Smenkhkara’s amiable dullness and whose common sense, we hope, far exceeds them both. Since his return to Thebes, when he startled us all by the generosity of his gestures toward the Aten, he has subsided into an apparent acquiescence in all that has been done for Amon and the other gods. He has been content to make his point from time to time only by a gentle but persistent encouragement of the enlargement of the Aten’s temple at Karnak, by a fairly frequent display of the Aten’s crook and flail, and by his employment of the Aten’s throne, which he takes with him everywhere and uses whenever he can. He has also insisted that the temples at Akhet-Aten be protected and has refused to permit reprisals against the steadily dwindling Aten priesthood (many of whose members discreetly disappeared immediately after Akhenaten’s death, anyway, so that now only a handful openly remain).

In these things Aye has encouraged him, and when Tut has sought my advice I have counseled the same. I know our policies have disturbed Hatsuret, I think unduly (for surely Amon cannot honestly complain about all that has been given back to him!). I know they have made Horemheb uneasy, sometimes dangerously so, to the point where his father has on occasion been forced to warn him forcefully about it. But the Regent and I speak from the wisdom of seventy-one years, now, and we know our way is best. At least moderation has prevented another open clash between the Living Horus and Amon; and this is a clash we know must never occur again. None of us—the Two Lands, this House, none of us—could survive another such.

So it is with some trepidation that we await the full assumption of power by Pharaoh today. Yet I detect none of this among the people as I wander through the odorous alleyways and crowded streets of Thebes, jostling along with the enormous crowd that makes its way eagerly toward Karnak. There is a holiday mood in the air, a happy excitement: Pharaoh and the Chief Wife are very popular among the people, certainly the most popular pair to occupy the throne since the days of Amonhotep III (life, health, prosperity!) and Queen Tiye. Whatever dark doubts disturb the inner circle in the Court, they are not transmitted to the streets. There Neb-Kheperu-Ra and Ankhesenamon rule supreme. If the streets decided such things in Kemet, these two would reign for many years. So they may—I for one devoutly hope they will—if His Majesty is shrewd. Not even Horemheb will be able to do anything if His Majesty is shrewd. But from this moment on none of us who favor him can really help him set the course. It rests entirely now in what lies behind that handsome young face, which of late has begun to lose its youthful roundness and acquire a withdrawn, uneasy expression as its owner looks into a future that now belongs to him.

Slowly yet inexorably, like some vast oozing jelly, the crowd fills up the banks of the river and all the public space around the temple, pushing me along on its surface like a bug until I come to rest finally where I want to be, beside the landing stage near the foot of the platform that has been set up for the Good God’s address to the people. (He favors Akhenaten’s custom, and knows he is effective at it.) Ramesses is in charge of the guards this day, and through the crowds he recognizes me and sends two soldiers to escort me. I do not mind this assistance now, for I am in truth getting old and it has been a lengthy walk from where I first put ashore at the temple of Luxor. He provides a chair for me, which I thankfully accept, and then stands beside me for a time while we watch the people continue to come, and hear from upriver the first long-rolling shouts that greet the beginning of the royal procession. I have little to report to Aye that he does not know: Kemet loves his nephew and granddaughter; and upon their own shoulders rests their fate.

This I think even dull but reliable Ramesses senses (he is the perfect foil for lightning-quick Horemheb, which I am sure is why Horemheb has made him his most trusted lieutenant all these years) because, after watching the crowds for a moment, he asks me in his usual amiable, half-bewildered fashion:

“What do you think His Majesty will tell us this day, Amonhotep?”

“I think he will tell us he is happy to have full power,” I answer promptly, “and that he will use it only for the good of Kemet. Which is what all of us who have power must do. Including,” I add, for with Ramesses one must spell things out, and I intend the word to get back, “Horemheb.”

“Oh,” he says, “I think Horemheb intends always to do only that.”

“Do you?” I ask, speaking frankly, for I am indeed very old and Horemheb’s possible annoyance does not trouble me any more. “Would I were so sure.”

“Why are you not?” Ramesses asks, squatting on his heels at my side and lowering his voice so that we will not be overheard by the pressing crowd. “What troubles you, Amonhotep?”

“Horemheb grows impatient about many things, these days. Too many things.”

“Only those that threaten the kingdom,” Ramesses says stoutly, and I nod.

“Granted. But only as Horemheb sees them.”

“Who better? Horemheb is very wise.”

“And very ambitious.”

“Ambition is not a crime in a man. It has given him power to save the Two Lands, many times.”

“He has done much for Kemet,” I agree, “but now I think it time for him to relax a little and let things take their course.”

“But what course will that be?” he asks, coming back to his original point—Ramesses is not always as dim as one is inclined to think. “Is that not what we must learn from His Majesty? And is it not worrisome a little, since we have had so much misgovernment from the House of Thebes, and now know not what its youngest son may do?”

“You must not speak treason, Ramesses,” I say sternly, and though he looks a little taken aback he does not yield much. He is also stubbornly loyal and unafraid, which is another reason Horemheb values him.

“I mean not treason,” he says, “as you perfectly well know, Amonhotep. But this lad, like his brothers, worries me. He appears to be a good King but so for a time did they. Then something changed. Could it not change with this one? And would that not be a sad day for the Two Lands?”

“It would be if it came about,” I agree, “but it will not come about because he is not his brothers. He is himself.”

“But he has the blood,” he persists. “And he has the wife to match it, daughter as she is of the Heretic and the Beautiful Woman. It could be a bad combination for the kingdom. I worry about it.”

“I know you do,” I say, as around us the roar increases and distantly we see the first golden prow splitting Hapi’s waters, “and I know your friend does too, and so you worry twofold. But I tell you, Ramesses, this Good God you must not worry about. He has been well-trained, he is an amiable lad, he is possessed of common sense.”

“I hope so,” he says, his eyes widening with a bleak thoughtfulness I have never believed him capable of, “for I should hate to see more killing in the House of Thebes.”

“There will be none if all of us—
all
of us,” I say more loudly as the roar of greeting begins to overwhelm us, “who have any direct part at all—including you, Ramesses, you are as responsible as the rest of us—agree and make certain that all will go well.
You
must not be party to any killing.”

“I do not want to be,” he says with a shudder. “You know that is not my nature, Amonhotep, except as a soldier in the field, where it is all impersonal against the Two Lands’ enemies and does not matter. It is not my nature as a friend to all in the House of Thebes.”

“It is not the nature of most of us,” I say, hesitating for a second but then deciding to spell this out, too: “It must not be the nature of Horemheb, either.”

“It will not be,” he says, rising to his feet with a wince for muscles aching from his awkward posture at my side, “if the King keeps his part of the bargain and does not do anything foolish.”

“He will not do anything foolish,” I say firmly as he prepares to return to his post at the landing stage to assist the royal debarkations. “Believe me, Ramesses, he will not!”

“I believe that as you do, Amonhotep,” he says with an unhappy smile that robs his words of some of their sting but not their significance. “Pray to the gods our trust is not betrayed.”

“Go to your post,” I say, dismissing him with a wave. “Do what you can to restrain your friend, should it be necessary.”

“Pray with me it will not be necessary, Amonhotep,” he says as he turns away. “My heart would break should they of the House of Thebes turn again upon one another.”

And so would mine, good Ramesses, I think as he departs. So would mine. And you pray no more fervently than I about it.

Yet for a while all appears to be going well. (Indeed, looking back now in this night electric with horror, it still appears that all went well. With what insanity did the gods drive Horemheb to do the thing he did?)

First comes Sitamon, serene and gracious as always, receiving from the city which is more truly hers than anyone’s—since she never really abandoned it during Akhenaten’s reign but always stayed as much as possible at Malkata—the loving tribute she always does. With her comes Mutnedjmet, small clever face almost submerged in a huge black wig. On either side her two little familiars laugh and chatter in their squeaky, privileged voices. To her the crowd gives an amused yet affectionate welcome: she long ago became the official jester of the House of Thebes, her eccentricities emphasized by Ipy and Senna, whom she has had about her for fifteen years and more. The people like an eccentric in a royal house, it gives them something human and comfortable to laugh about amid the pomp. Mutnedjmet has deliberately courted it. She has never married and probably never will; was one of her half sister Nefertiti’s closest confidantes in the last, tragic years; and now goes about among the people doing great good with many charities. She is much shrewder than most realize but is content to hide it behind the public character she has carefully created for herself. How such a one could be daughter to Aye and half sister to Horemheb must intrigue the people, too, they are both so stiff and proper in all their public doings. But Mutnedjmet goes her own way quite successfully and, aside from her friendship for Nefertiti, has managed to stay out of the unhappy events that have afflicted the Family.

Following Sitamon and Mutnedjmet comes Horemheb, riding with Mutnedjmet’s brother, his half brother, the Vizier Nakht-Min. (It is interesting to note that at the moment, until Ankhesenamon produces living issue, the family of Aye now outnumbers the House of Thebes.) Nakht-Min is his usual smiling, imperturbable self: he too has managed to stay relatively free from the Family’s agonies. Horemheb is dark-visaged, self-absorbed, somber, stern. To Nakht-Min’s smiles and waves the crowd responds with friendly cheers: he is well liked and much approved, managing as he does to moderate some of his half brother’s more stringent approaches to things.

For Horemheb, who makes no gestures, offers no smiles, scarcely looks up from the brooding study he appears to be in, there is but a scattering of applause, few cheers, no warmth. He gives none: he gets none. The people are afraid of him, which is sad indeed when one thinks back over four decades, (alas, so fast does time rush on!) to happy young “Kaires,” and when one pauses to reflect upon how driven the mature man is by what he sincerely conceives to be his duty to the Two Lands. Duty to himself, yes, because he has come to feel that he and Kemet are synonymous and that only he can restore her to her fullest glories; but duty to Kemet most of all, I do believe. I give him that: but the crowds, seeing only the increasingly stern, public appearance, knowing only the gossip and the whispers of the things he has done—hearing of them only, not understanding the inner agonies which prompted his actions and took their bitter toll from him when he responded—are not so charitable. They may approve in their hearts of what he did to rid the kingdom of Akhenaten and Nefertiti, but they seem to feel that he should at least smile at them about it. Then they could comfort themselves with the feeling that it was really all right … and they could get over their instinctive apprehension that they themselves may yet suffer equally from such an iron will, should he ever have the unchecked power to turn it upon them.

Much, much rests on the shoulders of Neb-Kheperu-Ra and Ankhesenamon. The people’s prayers, moved by a certain underlying desperation, are with them, and now from up the river comes the proof—that long, rising roar of love, whose deep, almost animal fervor cannot be matched in memory unless one goes back to his father and mother in their greatest days.

Neb-Kheperu-Ra Tutankhamon, Great Bull, Living Horus, Beloved of Goddess Buto and Goddess Nekhebet, the Two Ladies of the North and the South, Lord of the Two Lands, Great in Splendor, Sacred to Amon (and friend to Aten), twelfth King and Pharaoh of the Eighteenth Dynasty to rule over the kingdom of Kemet, comes.

The greeting grows, swells, takes over the world. In the midst of it two small golden figures step down from their golden barge and stride sturdily forward to the first pylon where dark Hatsuret and his masked priests wait. After them comes Aye, face as always calm, mien impressive, receiving from the people that special sound of deep respect and humble worship that his advanced age and unique place in their hearts always guarantee him: His tribute and, one suspects, his shield against the ambitions of his son. He accepts it with a dignified but smiling bow—he has taken to smiling in public in the last few years, as part of his subtle campaign to hold Horemheb in check—and, as always, the crowd is delighted at such humanity from one who most of his life has appeared basically kindly but outwardly unbending and severe. He decided some time ago, apparently, to let Horemheb be the one to look unbending and severe if he so desires; and since Horemheb obliges without the saving grace of also being kindly, it is Aye who profits in their contest for the trust of the people. One would think Horemheb would perceive this and moderate his own severity accordingly; but Horemheb, like all in this powerful, headstrong group, goes his own way.

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